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Old 05-27-2012, 06:40 PM   #11
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I still don't know what you mean in this context. Do you just mean that people disagree?
No, I just saw that the arguments were taking on an interdemoninational slant vis a vis prot vs RCC vs Jew etc. It was just alittle unsettling. Not that I have any dog in that kind of fight.
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Old 05-27-2012, 06:44 PM   #12
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There is only one poster here who takes that "slant."

Since we try to embrace free speech, we put up with a lot that would be deleted on a more scholarly or well moderated board.
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Old 05-27-2012, 07:39 PM   #13
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I am aperson inthe belly of the "cauldron" I guess of the USA. I was raised RCC. My first introduction to MJ was 09. Before that I read Ehrman with fascination because here was a person with credentials telling me the bible was not innerrant. Oh i forgot I have extensively read in near eastern history for over 40 years. I am not an expert, and dont claim to be. Since then reading Doherty, Price, Wells, has propelled me to their position. Again I am still agnostic on this question. In my short time here I've heard a lot of denominalationism. Is this rational ? Is this freethought? Outhouse suggested I start my own thread. Well here it is . Can anyone talk rationally and "know" anything?
It's not quite clear what the purpose of your thread is to me. I don't know what you mean when you ask "is [denominalationism] rational?" Is the question "Can anyone talk rationally and "know" anything?" a general philosophical question or is it somehow specific to your thoughts about being agnostic on the question [which I presume is about the existence of Jesus]?

If your questioning centers on the existence of Jesus, the greatest problem in the issue is to be able to separate beliefs from logical analysis. Ehrman for example hasn't shown that he can make such a separation and it appears his insistence on the existence of Jesus doesn't actually have any facts behind it, hence it's a belief. But then to me Doherty's position seems to be a belief as well. Agnosticism is not a problem. It's wiser to not decide, giving you more opportunity to do so in the future. Those who have already decided quite often have difficulty changing their minds later.

There's a lot of jockeying and confusion in the discussions. Usually those who know less are more strident. There are lots of fixed positions from which there is not a crowbar large enough to move them or to pry out sufficient understanding of why they are so fixed. There are those who snipe at everything from behind the barracades of obscure views, that are never aired, so never can be analyzed.

Talking rationally in this forum is always possible with those whose views are transparent and based on clearly stated grounds. You mightn't agree, but there can be reasonable discussion. Knowing things is a bit harder, though I'm sure there's little conflict over the existence of Julius Caesar or Herod or Cyrus. The best thing to know here is that you don't have to decide, despite what people tell you.
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Old 05-27-2012, 09:19 PM   #14
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Oh yes I totally agree. But can we "know" that these writings are original to there own provenance? To me this is where the preachers come in. This is really beside the point but cant we get rid of the false 1st & 2nd cen dichotomy. It was nothing to them. It seems to me arguing post versus ante 70CE does the job way better for understanding. This was the catastrophic turning point in any understanding of Judeo/Xian history of the first century. Any surviving documents have to be assessed in view of this imho.
It is the evidence that decides what we "know". Faith is the complete opposite. People believe things about the Jesus BEFORE they have any evidence.

Please, get familiar with the evidence first and then you will know whether or not it can be argued that Jesus was human.
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Old 05-28-2012, 10:45 AM   #15
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Originally Posted by anethema View Post
I am aperson inthe belly of the "cauldron" I guess of the USA. I was raised RCC. My first introduction to MJ was 09. Before that I read Ehrman with fascination because here was a person with credentials telling me the bible was not innerrant. Oh i forgot I have extensively read in near eastern history for over 40 years. I am not an expert, and dont claim to be. Since then reading Doherty, Price, Wells, has propelled me to their position. Again I am still agnostic on this question. In my short time here I've heard a lot of denominalationism. Is this rational ? Is this freethought? Outhouse suggested I start my own thread. Well here it is . Can anyone talk rationally and "know" anything?
It's not quite clear what the purpose of your thread is to me. I don't know what you mean when you ask "is [denominalationism] rational?" Is the question "Can anyone talk rationally and "know" anything?" a general philosophical question or is it somehow specific to your thoughts about being agnostic on the question [which I presume is about the existence of Jesus]?

If your questioning centers on the existence of Jesus, the greatest problem in the issue is to be able to separate beliefs from logical analysis. Ehrman for example hasn't shown that he can make such a separation and it appears his insistence on the existence of Jesus doesn't actually have any facts behind it, hence it's a belief. But then to me Doherty's position seems to be a belief as well. Agnosticism is not a problem. It's wiser to not decide, giving you more opportunity to do so in the future. Those who have already decided quite often have difficulty changing their minds later.

There's a lot of jockeying and confusion in the discussions. Usually those who know less are more strident. There are lots of fixed positions from which there is not a crowbar large enough to move them or to pry out sufficient understanding of why they are so fixed. There are those who snipe at everything from behind the barracades of obscure views, that are never aired, so never can be analyzed.

Talking rationally in this forum is always possible with those whose views are transparent and based on clearly stated grounds. You mightn't agree, but there can be reasonable discussion. Knowing things is a bit harder, though I'm sure there's little conflict over the existence of Julius Caesar or Herod or Cyrus. The best thing to know here is that you don't have to decide, despite what people tell you.
Yes you've captured my predicament. There are very heated discussions involving the Amarnan period in AEgyptian history but the biases are usually quite transparent. The argument of evidence is pretty straightforward , if not obtuse. I just worry from an historical perspective I and others will never be able to make any type of informed decision, due to what I see as almost "Borgian implant" type presuppositions we all bring to the argument. It is still fascinating, and exhilerating that some people in this world will still attempt logical-rational argument.
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