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Old 06-01-2008, 09:09 AM   #41
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Originally Posted by sugarhitman View Post

"Repent for the kingdom of Heaven is at hand"---Jesus Christ....Indeed it is.




P.S. Jesus did not say "before this generation has passed away" He siad "This generation shall not pass until till all these things are fulfilled." The generation in which the signs appear in is the generation that will not pass away.....the generation which goes through the tribulation.
Then the apostle Paul and the disciples were all idiots for not noticing what Jesus really meant, huh?

Read A History of the End of the World (or via: amazon.co.uk) sugarhitman and you will learn that you are just another in the long line of deluded Christians who think that the end of the world is near. Every generation since Jesus has had nutjobs making this claim ... and every one of them was wrong.

If I thought I could trust you (and had more disposable income), I would make you a simple wager: I will pay you $1000 every year until, oh ... say, 2020 (or whatever year you believe will be the upper limit for the end of the world). When that year arrives, you will pay me ten times that amount. You would obviously accept this offer, since what have you got to lose? The world will end and you won't have to pay up!


"When they therefore were come together, they asked Him (Jesus), saying, LORD WILL YOU AT THIS TIME RESTORE AGAIN THE KINGDOM TO ISRAEL? AND HE SAID UNTO THEM, IT IS NOT FOR YOU TO KNOW THE TIMES OR THE SEASONS, WHICH THE FATHER HAVE PUT IN HIS OWN POWER (I.E. ONLY GOD KNOWS)." Acts 1:6


"But of that day and hour NO MAN KNOWS, NO NOT THE ANGELS IN HEAVEN, BUT MY FATHER ONLY."


The diciples did not know when Jesus would return....and neither does anyone else. Jesus only said that when those signs appear then the time was near (hey that ryhmes ).


Many have in their attempts to predict the arrival of Christ failed due to one reason.....disobeying what Jesus said....for no man knows the day nor hour.


But the Generation which witness the rise of Anti-Christ (as Paul clearly wrote) will be the generation who witness Jesus return. He is the ultimate sign of the end.



And um, men failures concerning Christ return does nothing to hurt the bible. Because the bible is against date setting.
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Old 06-01-2008, 09:52 AM   #42
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"The generation (Israel of Jesus's time) of Jesus's time as He hinted at would be destroyed as a nation. The generation who witness the signs (The restoration of Israel, The Anti-Christ, Armegeddon) will not pass away. A generation as I understand is a 120 years. Israel was restored in 1948, nations are trying to seize Israel's land, there is a dispute over Jerusalem, World Goverment is taking place, Europe (the nations who made up the Roman Empire) are unifying. We are that generation."
1948 + 120 years = 2068

edited to add.
This has been extensively discussed in previous "prophecy threads".
A refresher for preachers with a short memory.
www.religioustolerance.org/end_wrl2.htm
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Old 06-01-2008, 10:18 AM   #43
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Zoom out a little in Matt 16, Mark 8, Luke 8. It is not about Jerusalem at all. he is talking about his death and resurrection and the cost of following him.
Yes.

And I will point out that this material (one verse of it) is also mixed up with Olivet Discourse material in Luke 17.



Where does it say that?



Where does it say that?

Quote:
All 3 synoptics go right from this phrase to the transfiguration.
What phrase?

The Transfiguration comes after "There be some standing here...", but that doesn't prove much.
hmm, we do not seem to be getting anywhere.

try reading it all together. Mat 16:24-28

Then Jesus said to his disciples, "If anyone wants to become my follower, he must deny himself, take up his cross, and follow me.
Matt 16:25 For whoever wants to save his life will lose it, but whoever loses his life for my sake will find it.
Matt 16:26 For what does it benefit a person if he gains the whole world but forfeits his life? Or what can a person give in exchange for his life?
Matt 16:27 For the Son of Man will come with his angels in the glory of his Father, and then he will reward each person according to what he has done.
Matt 16:28 I tell you the truth, there are some standing here who will not experience death before they see the Son of Man coming in his kingdom."

I highlighted the words that answer the where does it say that questions.

The phrase I am referring to is the last phrase that you say is referring to the Olivet Discourse. However(Matt 16:28), it is obviously referring to the transfiguration. The topic is the son of Man coming in his glory. I would agree that the Olivet discourse is part of the same topic and obviously (to Mark, Matthew, Luke, Peter, and myself) the transfiguration is the also part of the same topic. That is why it followed this phrase (referring to Matt 16:28) in all 3 gospels.

~Steve
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Old 06-01-2008, 02:08 PM   #44
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I highlighted the words that answer the where does it say that questions.
You may think so. I can't see anything like that in the text.

Quote:
The phrase I am referring to is the last phrase that you say is referring to the Olivet Discourse. However(Matt 16:28), it is obviously referring to the transfiguration. The topic is the son of Man coming in his glory. I would agree that the Olivet discourse is part of the same topic and obviously (to Mark, Matthew, Luke, Peter, and myself) the transfiguration is the also part of the same topic. That is why it followed this phrase (referring to Matt 16:28) in all 3 gospels.

~Steve
That the Transfiguration comes next is not a proof of anything.

As I said:

"Everything in Matthew 16:27 fits with the Olivet Discourse. Everything in Matthew 16:28 fits with the Olivet Discourse. In the description of the event, in the time prediction of the event, they line up perfectly with the Olivet Discourse material.

Why wouldn't we simply think the verses are talking about the Olivet Discourse event?"


Everything in those verses fits with the Olivet Discourse. You can go through them, and match it all up with the Olivet Discourse. But those verses do not really fit with the descriptions of the Transfiguration. For example, in the descriptions of the Transfiguration, it never mentions the kingdom. And it never says that they "See the son of man coming".

It's a fact that Matthew 16:27-28 has a greater correspondence with the Olivet Discourse material than with anything else.

I will quote from a preterist site which gets it correct:

Quote:
The key elements are the same:

(1) The Son of Man coming in power and glory;
(2) Redemption (reward for the righteous);
(3) The Kingdom of God;
(4) The timing stated emphatically: “Truly I say to you…”;
(5) A first-century arrival: “this generation”;
(6) Christ accompanied by angels;
(7) The Judgment.

To suggest the coming in Matt. 16:26-28 refers to an entirely different event from the coming described in virtually identical terms in the Olivet Prophecy is grossly inconsistent. If we “let the Bible interpret the Bible,” then we should let the Olivet Prophecy tell us the meaning of Matt. 16:26-28. Result: Verse 28 refers to the Second Coming, not the Transfiguration. Those who insist on abandoning the natural meaning of the text are motivated only by the presupposition that Jesus could not possibly have returned in the first century, not by the details recorded in the Transfiguration accounts.

Of course, if one really strains, some relationship between the two passages can be found. For instance, some argue that Moses and Elijah will be in the Kingdom; therefore, the Transfiguration was a preview of the Kingdom. However, such feeble arguments are based only on a desperate desire to defend the futurist presupposition, not on sound hermeneutical principles.

http://www.preterism.info/
For reasons of religious dogma, you probably aren't going to be able to accept any of this however.
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Old 06-01-2008, 03:57 PM   #45
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Default The return of Jesus Christ

More misconceptions I see.


1. Jesus says the generation which the signs appear in will be the generation which see His return. He had already told the diciples "no man, nor angels know the day or hour."
2. When the diciples in Acts 1:6 asked Jesus if He was going to restore the kingdom to Israel He replied that it was not for them to know the time for this event.

3. "Verily I say unto you, there be some standing here, which shall not taste of death *TILL*they see the Son of man coming in His kingdom." Note the key word till UNTIL. The only people standing there were the diciples. The word until shows that they would die after witnessing this event. When Jesus actually comes no believer is to die but to live with Him for eternity. Contradiction? No. For some of the diciples did indeed see His return BUT IN VISIONS and died afterwards. The keys to understanding this is the word *until* and the fact that no believer dies after Christ's return.


Ive noticed a similier mistake of critics when accusing Jesus of lying when He said that He would not go up to Jerusalem (He told His brothers this) then afterwards went up....it seems they have missed the word *YET.* (MOST OF THE NEW VERSIONS OMIT THIS WORD MAKING JESUS OUT TO BE A LIAR.)



Conclusion: No man not even the diciples knew the actual date of Jesus return as their writings testify. And critics have no understanding of what Jesus meant.

Thanks.
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Old 06-02-2008, 04:09 AM   #46
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Y'know, sugarhitman, if I'm ever in court defending my breaking of a contract, I'd want a Christian like you representing me. By the time you're done, the wording of the contract would be meaningless.


This is the NIV version:

"I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom."

Visions counts now? Or maybe Jesus meant they will see Him in their minds' eye ... or in their memories, or in some drawing someone made when he was preaching once. See! There are never any contradictions where Jesus is concerned.
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Old 06-02-2008, 06:18 AM   #47
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Originally Posted by sugarhitman View Post
The diciples did not know when Jesus would return....and neither does anyone else. Jesus only said that when those signs appear then the time was near (hey that ryhmes ).
And then Jesus, I swear, from way on high,
cried to them:
"Dyslexics of the world, untie !"

Jiri
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Old 06-02-2008, 07:15 AM   #48
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Originally Posted by Decypher View Post
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I highlighted the words that answer the where does it say that questions.
You may think so. I can't see anything like that in the text.



That the Transfiguration comes next is not a proof of anything.

As I said:

"Everything in Matthew 16:27 fits with the Olivet Discourse. Everything in Matthew 16:28 fits with the Olivet Discourse. In the description of the event, in the time prediction of the event, they line up perfectly with the Olivet Discourse material.

Why wouldn't we simply think the verses are talking about the Olivet Discourse event?"


Everything in those verses fits with the Olivet Discourse. You can go through them, and match it all up with the Olivet Discourse. But those verses do not really fit with the descriptions of the Transfiguration. For example, in the descriptions of the Transfiguration, it never mentions the kingdom. And it never says that they "See the son of man coming".

It's a fact that Matthew 16:27-28 has a greater correspondence with the Olivet Discourse material than with anything else.

I will quote from a preterist site which gets it correct:

Quote:
The key elements are the same:

(1) The Son of Man coming in power and glory;
(2) Redemption (reward for the righteous);
(3) The Kingdom of God;
(4) The timing stated emphatically: “Truly I say to you…”;
(5) A first-century arrival: “this generation”;
(6) Christ accompanied by angels;
(7) The Judgment.

To suggest the coming in Matt. 16:26-28 refers to an entirely different event from the coming described in virtually identical terms in the Olivet Prophecy is grossly inconsistent. If we “let the Bible interpret the Bible,” then we should let the Olivet Prophecy tell us the meaning of Matt. 16:26-28. Result: Verse 28 refers to the Second Coming, not the Transfiguration. Those who insist on abandoning the natural meaning of the text are motivated only by the presupposition that Jesus could not possibly have returned in the first century, not by the details recorded in the Transfiguration accounts.

Of course, if one really strains, some relationship between the two passages can be found. For instance, some argue that Moses and Elijah will be in the Kingdom; therefore, the Transfiguration was a preview of the Kingdom. However, such feeble arguments are based only on a desperate desire to defend the futurist presupposition, not on sound hermeneutical principles.

http://www.preterism.info/
For reasons of religious dogma, you probably aren't going to be able to accept any of this however.
Those are themes of the Olivet Discourse, the Transfiguration, and the entire gospel of Matt. As I said, same topic. I think you will find that most of the book of Matthew has these themes at it's core.

Why would the Olivet discourse have to be the pivot point of any references to the Kingdom? Christ does not say, in the Olivet Discourse that it represents everything he has to say about his Kingdom. It is certainly not intended to be the complete thought on the Kingdom of God. It is a facet of the same topic.

When Christ says some of you will see before you die and then takes them up to a hill and reveals his Kingdom to them, it is intentionally chronologically linked so the reader will see the immediate fulfillment in all 3 gospels.

There are hundreds of references to the Kingdom of God in the gospels. These are not to be interpreted thru an Olivet Discourse filter either.

~Steve
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Old 06-02-2008, 07:49 AM   #49
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Y'know, sugarhitman, if I'm ever in court defending my breaking of a contract, I'd want a Christian like you representing me. By the time you're done, the wording of the contract would be meaningless.


This is the NIV version:

"I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom."

Visions counts now? Or maybe Jesus meant they will see Him in their minds' eye ... or in their memories, or in some drawing someone made when he was preaching once. See! There are never any contradictions where Jesus is concerned.



Ahhh the corrupt NIV critics are fond of qouting from these modern corrupt texts.


But anyway the key words are SEE and UNTIL. Those who would SEE His return would die afterwards


"There are some standing here (the diciples were the only ones there) who will not taste death UNTIL they see the Son of man coming in His kingdom."
KJV

That word clearly shows that some of the diciples would see this event and die afterwards....which some of them did and died afterwards.


A vision is a revelation of something that is going to happen given in advance. In other words some of the disciples saw in ADVANCE the coming of Jesus in His kingdom just as He promised....as some of the Disciples testified witnessing this in their writings.



No believer is to die AFTER the coming of Jesus this is CONTRARY to the GOSPEL.


Also I'm beginning to see a pattern with our skeptic friends. Any time you confront thier error suscessfully....it thens becomes a "contradiction" rather then a "failure" oh how they love to worm.
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Old 06-02-2008, 08:10 AM   #50
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When Christ says some of you will see before you die and then takes them up to a hill and reveals his Kingdom to them, it is intentionally chronologically linked so the reader will see the immediate fulfillment in all 3 gospels.

~Steve
I find it extremely amusing that you will claim that the Transfiguration, a completely fictitious event, fulfilled prophecy or the words of the authors of the Gospels.
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