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04-07-2013, 09:41 PM | #91 |
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I wonder if it dawned that the magnificat is based on Hannah's prayer on the news that she would give birth to Samuel in 1 Sam 2? We have a model of an angelically announced birth, that of Samuel, for which the mother gives thanks to god. The verbal allusions are usually noted in comparisons (see GoogleBooks). Why does one want to look outside the major acknowledged literary context (the Hebrew bible) for sources of allusion in gLk, when there is already fairly certain sourcing?
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04-07-2013, 10:01 PM | #92 | |||
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The Mary cult, along with the appearance of Christian hagiography and the veneration of the bones of saints and martyr's appeared in the late 4th century and had little if anything to do with the gospels but more to do with the victorious centralised monotheistic state cult embellishing their victory in the monopoly of religion by popular propaganda. εὐδαιμονία | eudaimonia |
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04-08-2013, 02:16 PM | #93 | ||||||||||
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And Isis did have great things done for her, by Horus in his battle against Set, a myth that similarly found its way into the Bible in the temptation of Christ by Satan in the wilderness. Samuel provides the midrashic source of the Magnificat in the speech of Hannah, but the purpose and meaning of the text requires that we understand the myth of Mary against a wider feminine heritage than just Israel in isolation. |
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04-08-2013, 03:02 PM | #94 | ||||
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04-11-2013, 04:34 AM | #95 | ||
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http://en.wikipedia.org/wiki/Raphael_(archangel) Nice imagery, I think, and too fat to soar with all those bible passges under his belt. Raphael is the angel of the Lord, second cause, as opposed to Gabriel first cause from God as designated in Gen.1 and 2. |
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04-15-2013, 08:05 AM | #96 |
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So is there a consensus view among scholars of the most likely origin of the story of the virgin birth?
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04-15-2013, 09:38 AM | #97 | |
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There are clear parallels between the gospel birth stories and other birth stories in the Hebrew Scriptures, in terms of seeming divine intervention or blessings (see spin's post above citing Hannah's prayer on the news that she would give birth to Samuel in 1 Sam 2) , but none of these involved young virgins. There are many pagan parallels of younger women impregnated by gods, including Alexander the Great's mother, but these usually involved some physical contact with the god. |
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04-15-2013, 10:11 AM | #98 | |
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I believe its YES, obviously influenced by the OT. Most of what people base their belief in Mary is from later dogma that grew outside of scripture. The scripture itself states very little. You take Gmark, and there is almost nothing on Mary either way. Which goes to show the traditions grew with time in different communities. One thing is obvious, there is no scriptural connection with Isis at all. There is no foundation at all for Isis in any way shape or form. And to date no decent arguement has been provided without doing mental gymnastics. |
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04-15-2013, 12:51 PM | #99 | ||
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So let's not be stuck on history and will all respect to Isis and who she was in Egypt, she sure is a stranger to us here where Mary holds and so is the future to unfold as the substance of Lord God, in the same way that God has no substance of his own and needs the son to make him known. This then is how the NT Christ was the God of the Jews made manifest, and here it is not important whether you believe this or do not. It is the claim they make and moved to Rome to dwell among them and therefore crowned Mary her Queen now of both heaven and of earth. As a result of this, almost inevitable, will She appear to humans down below. With 'down below' here meaning those who venerate 'her being' as the womb of God (or something similar to that), and not as a person to worship on her own, please note. Accordingly it is also true that "no-one shall see the face of God and live" simply because she is the face of God always made known as a local wherein She is the prefect image of mortal beauty in and by the mind of the visionary seen. It really is the same thing as an insight we humans see when we 'grasp' the inner workings of an idea that we put to the test in life to prove it true, except that here now the beatific vision is seen wherein we not see the essence of the thing we see, but see the essence of who we truly are. Plato compared this with seeing land from the crows-nest that here now is seeing the seer [looking to] see. No mental gymnastics are needed for this and this should also tell why Isis is the archetype in Egypt in the same was that Mary is the archetype in Christendom to lead us to the truth 'within,' of which she is the shine in every living thing. In this sense is there nothing unique about her except that she is mythology specific and therefore Mary is 'it' in Christendom for Catholics to encounter first hand to them. |
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04-16-2013, 05:55 AM | #100 |
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That is just silly and ignorant. The characters in John's story of Lazarus, Jesus, Mary and Martha are Osiris, Horus, Isis and Nephthys. This is obvious to anyone who is not wearing dogmatic blinkers and can look at the facts dispassionately.
People here are claiming they can see the big old virgin mother goddess cult of Isis and argue with a straight face that it has no connection to the crazy invented historicised virgin mother fiction in the small country next door. That is just evidence of religious pathology. |
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