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Old 02-01-2013, 12:57 PM   #151
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That pronouncement was in respect to Christians claims to holding to Christian beliefs and practices.
It was made by people who, it is claimed here, promoted justification by faith and prevented Jews from translating Ge 15:6 in opposition to it!

It's perfectly ridiculous and shameful to bring the discussion to this primitively erroneous level.

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The JPS scholars translated Genesis 15:6 in line with their own Jewish persuasions.
Of course they did. If the thread has got to this level of idiotic clowning around it has no further proper purpose.
Please do not resort to ad hominem attacks that violate the rules of this forum.
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Old 02-01-2013, 01:00 PM   #152
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Now this is downright silly. The JPS was published in America by American Jews. In 1917 Hitler was unknown.
Yes, but are you saying the Jews had not been persecuted in the centuries before 1917?? Jews have always been careful not to offend Xians, because Xians have usually had the power and the opportuinty to persecute the Jews without interruption for the last 2000 years. You should know this if you are Jewish.
Your explanation of Jewish persecution is almost offensive in its silliness.

Of course Shesh is far from Jewish.

The sages are treated with respect by modern Jews. Ramban, who you quote as one of your buddies, was also a sage but not quite up to Rashi's stature. That doesn't mean that anything they said was correct.

To get back to the thread, let me give you my interpretation about what has happened.

You start a disingenuous discussion about Gen 15:6 even though your mind is made up. The translation issue is demonstrated to be dubious, debatable at best. Further discussion on the topic has further weakened your position. Now you are flailing about.

Note the quality of the work of the modern Jewish scholars that I have quoted here. Note how embarrassingly awful your supporting link is by comparison.
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Old 02-01-2013, 01:06 PM   #153
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The mainstream is not always correct. It was once a mainstream belief that the earth was the center of the universe.
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Old 02-01-2013, 01:06 PM   #154
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This is not relevant to Gen 15:6 because the only controversy in Gen 15:6 is the second phrase "and he accounted it to him as righteousness". Do you see that phrase in Psalm 106:30? Phinehas is the obvious subject in Psalms 106:30, and by the way, his actions (or works) are being accounted as righteous and not his faith or belief in God.
Who accounted him righteous?
God accounted Phinehas righteous
And with that 'accountancy', the very same verb and adjective are used as are found with Abram. So there is example for God accounting man righteous, but not vice versa. Not yet, anyway. Now will you admit that, if this Genesis verse qualifies, there is not one other occasion in all the Bible where this combination of verb and adjective are found where man accounts God righteous? Or do you reckon to keep searching?

And do keep off the specious/amateur red herrings. They leave a very bad taste.
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Old 02-01-2013, 01:11 PM   #155
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This is not relevant to Gen 15:6 because the only controversy in Gen 15:6 is the second phrase "and he accounted it to him as righteousness". Do you see that phrase in Psalm 106:30? Phinehas is the obvious subject in Psalms 106:30, and by the way, his actions (or works) are being accounted as righteous and not his faith or belief in God.
Who accounted him righteous?
God accounted Phinehas righteous
And with that 'accountancy', the very same verb and adjective are used as are found with Abram. So there is example for God accounting man righteous, but not vice versa. Not yet, anyway. Now will you admit that, if this Genesis verse qualifies, there is not one other occasion in all the Bible where this combination of verb and adjective are found where man accounts God righteous? Or do you reckon to keep searching?

And do keep off the specious/amateur red herrings. They leave a very bad taste.
You continue to miss the point. The issue has never been that there are times when God imputes righteoussness to humans or visa versa. Both occur. But in Genesis, the controversy is in the 2nd phrase: who imputed righteousness to whom? Please get back on the right track, sir. And please stop with your unscholarly insults that violate the rules of this forum.
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Old 02-01-2013, 01:16 PM   #156
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Douay–Rheims Bible 6. Abram believed God, and it was reputed to him unto justice.
'If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema.'

RC Council of Trent, Canon IX on Justification
This was in 1566
The date is totally irrelevant! The Roman take was necessarily always against justification by faith, from the start; and current Jews are certainly not in their power. As a Catholic, you know that very well.

We may now accept that justification by faith is the teaching supported here.
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Old 02-01-2013, 01:18 PM   #157
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I am certainly not a Catholic but a Jew.
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Old 02-01-2013, 01:28 PM   #158
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This is not relevant to Gen 15:6 because the only controversy in Gen 15:6 is the second phrase "and he accounted it to him as righteousness". Do you see that phrase in Psalm 106:30? Phinehas is the obvious subject in Psalms 106:30, and by the way, his actions (or works) are being accounted as righteous and not his faith or belief in God.
Who accounted him righteous?
God accounted Phinehas righteous
And with that 'accountancy', the very same verb and adjective are used as are found with Abram. So there is example for God accounting man righteous, but not vice versa. Not yet, anyway. Now will you admit that, if this Genesis verse qualifies, there is not one other occasion in all the Bible where this combination of verb and adjective are found where man accounts God righteous? Or do you reckon to keep searching?

And do keep off the specious/amateur red herrings. They leave a very bad taste.
You continue to miss the point.
I continue to press your point. You do not seem to want to discuss it any more. Because you realise that it is a lost cause?

Onias, this argument is fatuous, even to a schoolchild, for reasons that I have not even touched on, because there is no rationality to be seen thus far. And if we are really to think that wars have been fought over a mere mistranslation, and this has just been discovered on the internet, you must think we are quite doo-lally.
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Old 02-01-2013, 01:33 PM   #159
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This is not relevant to Gen 15:6 because the only controversy in Gen 15:6 is the second phrase "and he accounted it to him as righteousness". Do you see that phrase in Psalm 106:30? Phinehas is the obvious subject in Psalms 106:30, and by the way, his actions (or works) are being accounted as righteous and not his faith or belief in God.
Who accounted him righteous?
God accounted Phinehas righteous
And with that 'accountancy', the very same verb and adjective are used as are found with Abram. So there is example for God accounting man righteous, but not vice versa. Not yet, anyway. Now will you admit that, if this Genesis verse qualifies, there is not one other occasion in all the Bible where this combination of verb and adjective are found where man accounts God righteous? Or do you reckon to keep searching?

And do keep off the specious/amateur red herrings. They leave a very bad taste.
You continue to miss the point.
I continue to press your point. You do not seem to want to discuss it any more. Because you realise that it is a lost cause?

Onias, this argument is fatuous, even to a schoolchild, for reasons that I have not even touched on, because there is no rationality to be seen thus far. And if we are really to think that wars have been fought over a mere mistranslation, and this has just been discovered on the internet, you must think we are quite doo-lally.
Stop the ad hominem attacks! Argue with my points in a specific way, but do not make personal attacks that violate the rules of this forum.
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Old 02-01-2013, 01:40 PM   #160
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This is not relevant to Gen 15:6 because the only controversy in Gen 15:6 is the second phrase "and he accounted it to him as righteousness". Do you see that phrase in Psalm 106:30? Phinehas is the obvious subject in Psalms 106:30, and by the way, his actions (or works) are being accounted as righteous and not his faith or belief in God.
Who accounted him righteous?
God accounted Phinehas righteous
And with that 'accountancy', the very same verb and adjective are used as are found with Abram. So there is example for God accounting man righteous, but not vice versa. Not yet, anyway. Now will you admit that, if this Genesis verse qualifies, there is not one other occasion in all the Bible where this combination of verb and adjective are found where man accounts God righteous? Or do you reckon to keep searching?

And do keep off the specious/amateur red herrings. They leave a very bad taste.
You continue to miss the point.
I continue to press your point. You do not seem to want to discuss it any more. Because you realise that it is a lost cause?

Onias, this argument is fatuous, even to a schoolchild, for reasons that I have not even touched on, because there is no rationality to be seen thus far. And if we are really to think that wars have been fought over a mere mistranslation, and this has just been discovered on the internet, you must think we are quite doo-lally.
Stop the ad hominem attacks! Argue with my points in a specific way, but do not make personal attacks that violate the rules of this forum.
There is agreement that there is no certain instance of man accounting God righteous, or there is not. Suit yourself.
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