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Old 11-09-2006, 10:06 AM   #341
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Alcmene was the mother of Hercules and the wife of Amphitryon, but the night she conceived Hercules and his twin brother Iphicles, Alcmene mated with both Zeus, who had disguised himself as her husband, and Amphitryon. As a result, Zeus was Hercules' father, but Amphitryon was the father of Iphicles
http://ancienthistory.about.com/od/alcmene/

Let's take this step by step.

Was Hercules mother human, was Hercules born of a woman? Are we agreed yes.

Who was Hercules dad? Zeus. Who is Zeus?

What then is Hercules? A god human hybrid.

What is the problem with seeing Jesus as a Jewish Hercules? OK with very different characteristics - not so obviously into war and sex - but that looks cultural differences! In fact Hercules arguably is kinder than Jesus and did greater miracles - he did take the burden of the whole world from Atlas!

The whole salvation story is about god becoming human and dying for us!

Why on earth anyone thinks there is a real human behind this is beyond me!
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Old 11-09-2006, 10:34 AM   #342
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You know of examples where the phrase is used to establish or assert the humanity of a particular individual or you know of examples where the phrase is used as a reference to humanity (eg Mt 11:11)?
Amongst the ancient examples, the latter. (We find the former in Shakespeare, Macbeth V.7.)

I trust, however, that you agree that the meaning of the phrase is the same whether it is being assumed or asserted.

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While I question the interpretation preferred by mythicists, none of those examples seem to me to be sufficiently similar to the assertion Paul offers since none appear to be similarly concerned about establishing that the mother was human and none can be similarly argued to be metaphors.
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Originally Posted by Ben
I would add, however, that neither does Paul seem concerned to establish that the mother was human; it is assumed.
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No, it is generally assumed for every other individual on the planet but Paul felt compelled to assert that Jesus was born of a woman.
Paul felt compelled to assert that Jesus was born of a woman (that is, that Jesus was a human being), yes. But you seemed to be saying that Paul was concerned about establishing that his mother was human, and I do not see that. I think he simply assumed that the woman was human, same as the other expressions of that phrase.

Just to summarize my view, since it appears that some miscommunication has transpired above:

1. Paul thought that Jesus was the son of God.
2. Paul thought that Jesus saved mankind.
3. Paul thought that the savior should be made like the saved in order to save them.
4. Paul therefore asserted that Jesus became human (in order to save humans).

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I think it is highly likely that such a phrase would be used by a person who believed that a divine entity had been incarnated.
With this I agree.

Ben.
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Old 11-09-2006, 10:54 AM   #343
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Gotcha. I still think 4:14 is great, though. There you have Paul saying that he was received "as an angel of God, even as Christ Jesus." So Paul is saying that he himself is a myth, eh? That he comes from the supralunar realm? That both he himself and Christ are mythical beings? Hilarious!
Right !

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BTW, I thought your post explaining Paul's conversion was quite good. I would say, though, that there is no need to suggest that he suffered from mental illness. I think it more probable that his sheer intensity accounts for everything.
Perhaps, it would be helpful if people decoupled "mental illness" from "shame", or "incapacity". I suspect the sense that I am trying to injure their creed would disappear. Many brilliant men and women were quite seriously mentally challenged.

Besides, Paul not only admits he is sometimes out of his mind, he openly flaunts it as his connection to God ! (2 Cor 5:5) He offers his decrepit, depressive states (which have physical symptoms) to his Churches as a proof that his Christ is for real !

There must have been something in that method of persuasion, right ? There he was, physically frail, often dyskinetic, babbling, sometimes clearly psychotic man, who could explain the Universe, not to peasants, but to Greco-Roman middle class. They bought it. Go figure !

Why should I deny he was a paranoiac. Every man who believes himself in some kind of exclusive relationship with a deity, will be seen as one.

That's what Paul says, in Jesus Christ there is God's wisdom, which appears as foolishness to those wisened by this world.

Jiri
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Old 11-09-2006, 11:00 AM   #344
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Why should I deny he was a paranoiac. Every man who believes himself in some kind of exclusive relationship with a deity, will be seen as one.
Gotcha. Paul as Holy Madman. It's goooood.
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Old 11-09-2006, 12:58 PM   #345
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I trust, however, that you agree that the meaning of the phrase is the same whether it is being assumed or asserted.
Human, yes.

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But you seemed to be saying that Paul was concerned about establishing that his mother was human, and I do not see that.
I think I should have worded it "...none appear to be similarly concerned about only establishing that the mother was human..." All the others provided additional information about the mother beyond what one would think to be obvious but Paul had no need to relate any additional information. The simple fact of "human female" that is conveyed by "woman" was all he was apparently concerned with establishing.


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With this I agree.
That's why you haven't heard from me in a while.
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Old 11-09-2006, 01:19 PM   #346
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Paul (as the legendary "Saul") likely ...

He militated against the Jesus assemblies, and badmouthed Jesus as an impostor. Then, as Doherty reads the Acts, Jesus knocked Paul off his donkey when the latter traveled to Damascus. Well, what most likely happened is that Paul suffered an episode of acute manic excitement, in which the "truth" about Jesus was revealed to Paul by God himself.
...an interesting story I suppose, but it appears to be mostly your own interpolation.

Paul's vision sounds like temporal lobe epilepsy to me. Studies have shown people who suffer from this condition tend to be extremely religious as well. Paul's extreme religious convictions further support that assessment that his experience was a siezure.

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Paul was converted, or seen in a different, modern way, Paul's bipolarity became acute and attained permanent paranoid fixtures. Paul started to proclaim Jesus as the Christ, not the living individual, traditioned by the groups that he opposed, and continued to oppose after his conversion (!!!), but the heavenly Christ that lives in all of us and awaits us, if we only be pure and spiritual as Paul is.
I agree that Paul's Christ is a spiritual concept. The questions are whether or not Paul believed a human Jesus had actually existed, and whether Paul was in a position to have insider knowledge about that. If you are correct in your assessment that Paul was hostile toward groups that advocated a living human Jesus (assuming that's even true), that really doesn't support the idea that Paul had knowledge of a human Jesus, particularly when Paul advocates a mystical Christ instead, but still calls him "Jesus".

It seems you are basically arguing that Paul was insane. If that's true, I'm not sure we can really conclude anything at all from his writings.
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Old 11-09-2006, 01:35 PM   #347
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Sure, son of God is mystical or theological. But born of a woman is normally quite literal, even in deeply theological texts like the Dead Sea scrolls or Job.

Not really sure about Revelation 12.

Spam and Ham, a mystical text can contain historical nuggets or literal elements. This is not either-or.
Indeed a mystical text can have nuggets of history, and the context reveals that.

You have shown that the phrase "born of woman" was used in ordinary nonmystical references in a nonmystical manner. I don't find that the least bit surprising.

What you have not shown as far as I know, is that within mystical references, this same phrase usually means a nonmystical ordinary birth. I'm not saying it necessarily doesn't, I just don't see why you seem to think that it necessarily does in this case.

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You seem to be saying that because Galatians is mainly a theological text it cannot contain literal expressions.
I'm not saying that at all. More specifically, I referred to mystical writings and not theological writings in general. A mystic uses ordinary language, but the intent is that it be understood to mean something other than what is actually said.

If Galatians 4 is mystical, and it certainly looks like it is to me, then anything in it is more likely to be a symbolic reference to something else than to be intended as literal, unless the context makes it clear. An outsider has little chance of understanding what a mystic actually means by what he says. Mystics often include phrases designed to be misleading to the uninitiated.
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Old 11-09-2006, 02:17 PM   #348
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This IMHO articulates Paul's belief in his own higher nature and supernatural origin.

Jiri
Are you suggesting Paul saw himself as the incarnated version of Jesus, whom he considered to be an angelic being?

That is an interesting interpretation. If you are correct, we would expect to see Paul use the expression "Son of God" in references to Jesus when he's referring to the spiritual realm, and in references to himself when referring to an earthly being.
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Old 11-09-2006, 02:35 PM   #349
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http://www.culture-routes.lu/php/fo_...d_pa_det&rub=6

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historic, heroïc, religious, mystic, mythic, legendary, real...

Cultural routes are crossed by characters or figures, historical and heroic, religious or mystical, mythical and legendary, real or imaginary, who help the better understanding of certain key moments of the history of Europe, if one devoids them of the nationalist character with which they are often charged.
A fascinating discussion of the interplay of various characters on the history of Europe.
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Old 11-09-2006, 03:01 PM   #350
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Right. So why do you not accept that his references to an otherworldly Christ are, likewise, a figurative way of talking about a real person?
first of all you would have to specify which references.

But, in general...

Because they are completely differnet things. Saying "you received me as if I were an angel or even Jesus himself" is using figurative language. He's talking about something that happened in reality (he was received with kindness) and using exageration to emphasize his point.

This is different than attributing what Paul clearly states as occuring in the physical realm to having occured in some sort of spiritual realm.
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