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Old 07-23-2006, 09:03 PM   #21
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We don't know who wrote Johns gospel and we don't know when it was written.

Don't believe anyone who tells you anything else.
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Old 07-23-2006, 09:17 PM   #22
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Say John is 27 (est. on the lower side) in 33 CE. John was written around 100 CE. That's 70 years right there. John would have been 97, unheard of.

Moreover, while the wealthy lived late 60's and 70's (with very few making it to 80's, although not too rare), the average peasant in Judaea probably lived much less, most likely placing it at 50's/60's instead of 60's/70's.
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Old 07-24-2006, 01:32 AM   #23
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Quote:
Originally Posted by TedM
Thank you!!! You have addressed something that for some reason is a minor pet peeve for me. It would be interesting to know what percentage of people lived to their 70's in the ancient world.

ted
Keep in mind though that the named he listed was emperors and stuff - upper class people. Common people had a harder life and generally died earlier.

On the other hand, people who was literate enough to write down gospel stories was probably part of that upper class - at least high enough to learn to read and write so I guess chances are that they could live quite long. However, it is also evidence that they were not eye-witnesses or early disciples of Jesus as that was mostly illiterate fishermen and the like.

How long they could expect to live based on averages of the day - I have no idea.

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Old 07-24-2006, 07:06 AM   #24
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Perhaps, the more important statistic is how many from a group of 12-20 men aged 15-25 lived to be 80 years old. (I don't know the number, but it must more relevant than estimated average life expectancy.)

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Old 07-24-2006, 07:12 AM   #25
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Quote:
Originally Posted by Chris Weimer
Say John is 27 (est. on the lower side) in 33 CE.
Why is 27 a low side estimate?

Ben.
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Old 07-24-2006, 10:53 AM   #26
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Quote:
Originally Posted by Ben C Smith
Why is 27 a low side estimate?

Ben.
Ya figure Jesus is 30 when he is called, how much younger do you want him to be? Say he's 20, which seems dubious. An age of 90 is still unheard of, even more so for some peasant wandering the Judaean desert. It's not like he had a nice villa to which he could retire in Baiae.
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Old 07-24-2006, 03:32 PM   #27
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Quote:
Originally Posted by Chris Weimer
Ya figure Jesus is 30 when he is called, how much younger do you want him to be? Say he's 20, which seems dubious. An age of 90 is still unheard of, even more so for some peasant wandering the Judaean desert. It's not like he had a nice villa to which he could retire in Baiae.
This is how Irenaeus put it together:
Quote:
On completing His (Jesus) thirtieth year He suffered, being in fact still a young man, and who had by no means attained to advanced age. Now, that the first stage of early life embraces thirty years, 154 and that this extends onwards to the fortieth year, every one will admit; but from the fortieth andfiftieth year a man begins to decline towards old age, which our Lord possessed while He still fulfilled the office of a Teacher, even as the Gospel and all the elders testify; those who were conversant in Asia with John, the disciple of the Lord, [affirming] that John conveyed to them that information. 155 And he remained among them up to the times of Trajan.
156 Trajan's reign commenced A.D. 98, and St. John is said to have lived to the age of a hundred years.
http://www.piney.com/FathIrenaHerII.html#P7038_1815738
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Old 07-24-2006, 04:01 PM   #28
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80? 90? No, not unheard of at all.

EVIDENCE FROM EPITAPHS
http://www.lamp.ac.uk/%7Enoy/death1.htm
Jewish inscriptions from Rome show the following ages at death:

Age
Number of cases

0-9 years
46

10-19 years
24

20-29 years
28

30-39 years
18

40-49 years
8

50-59 years
9

60-69 years
5

70-79 years
3

80-89 years
11

90+ years
2

total
154

That's 7.8% over 80 years old. The Gospel of John ends with indications that John lived to an astounding age. There was need to explain why he died before Jesus returned.
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Old 07-24-2006, 07:17 PM   #29
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Default Evidence that John wrote John's gospel?

Quote:
Originally Posted by mdarus
80? 90? No, not unheard of at all.

EVIDENCE FROM EPITAPHS

http://www.lamp.ac.uk/%7Enoy/death1.htm
Jewish inscriptions from Rome show the following ages at death:

Age
Number of cases

0-9 years
46

10-19 years
24

20-29 years
28

30-39 years
18

40-49 years
8

50-59 years
9

60-69 years
5

70-79 years
3

80-89 years
11

90+ years
2

total
154

That's 7.8% over 80 years old. The Gospel of John ends with indications that John lived to an astounding age. There was need to explain why he died before Jesus returned.
None of that reasonably proves who wrote the book of John, but then, does authorship really matter?
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Old 07-24-2006, 11:22 PM   #30
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Quote:
Originally Posted by Johnny Skeptic
None of that reasonably proves who wrote the book of John,
I have no idea what "reasonable proof" would look like. It is unlikely that a "signed original document" would help since we would have no basis to evaluate the signature or determine whether said document was "original."

The study of authorship is never about "reasonable proof"; it is about looking at the information available and adopting the best theory.

Quote:
Originally Posted by Johnny Skeptic
but then, does authorship really matter?
Matter to whom? The skeptic may not care at all. Someone deciding whether the GJ has anything important to say about Jesus probably cares lot.

The issue of who wrote a book is more complex than the face of it. Some identify the author as the source of underlying oral tradition. Many consider the author as the last one to make significant changes that resulted in the earliest manuscript extant. It is an easier excersize to find indications of original the original source. It is impossible to identify the alleged redactors.

Those looking for information about Jesus in the GJ will get what they are looking for even if the gospel was not dicatated by John. Even if it is only a substantially accurate accout of John's sermons and recollections gathered by those who knew and heard John's accounts, it could still be authoritative and even inspired.
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