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Old 05-15-2007, 02:30 PM   #31
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There were no Hebrews in Egypt-->
The bible isn't 100% inerrant -->
There are mistakes in the bible -->
But I'm basing my life on the bible -->
Maybe there are mistakes in the gospels -->
What if the gospels aren't correct -->
What if Jesus' words aren't properly transmitted -->
What if I'm believing a mistake -->
What if I'm believing a LOT of mistakes -->
How can I trust anything anymore?
Um...none of that logically follows. In fact, millions of Christians already don't believe that the Bible is inerrant - inerrancy is to some a heretical position. You might do well to review basic Christian theology.
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Old 05-15-2007, 02:35 PM   #32
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Sauron, I think you totally missed the boat. My response was saying that I believe faith can be separated from study, which means that a person of faith can approach biblical studies with the same "clean" slate as anyone else. Your response doesn't seem to take this into account and it therefore merely repeats Peter's concerns about those who cannot separate the two. I also share that concern. A person who cannot separate the two is in danger of accepting or denying something that, at face value, appears to support their faith while in the long run undermining it. There is no reason that people who can separate faith and study cannot have different interpretations of data, is there?
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Old 05-15-2007, 02:41 PM   #33
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Um...none of that logically follows.
Actually, it does follow quite logically

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In fact, millions of Christians already don't believe that the Bible is inerrant
However, my comments were addressed to the subset that identify themselves as "bible believers".

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You might do well to review basic Christian theology.
You might do well to read for comprehension.
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Old 05-15-2007, 02:46 PM   #34
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Sauron, I think you totally missed the boat. My response was saying that I believe faith can be separated from study,
Yes, I understood your point. No boats missed here.

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which means that a person of faith can approach biblical studies with the same "clean" slate as anyone else.
I disagree with that as a blanket statement. It depends upon the particular kind of faith and the level of attachment. If a person is a liberal Christian / deist / etc. then yes - you're probably right.

But if they're a Jerry Falwell / Pat Robertson type, then no - it's highly doubtful they could approach with a clean slate; much more likely they approach with a pre-ordained agenda written in slate.

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There is no reason that people who can separate faith and study cannot have different interpretations of data, is there?
The question is whether people can actually do that or not. In my experience, it's very unlikely that a person can have a strong faith and also keep it separate from their study of biblical matters. Even for the liberal christians it's hard; it's well-nigh impossible for the conservative, 'bible believer' kind.

There's also the question of what kind of a membrane separates faith from study: is it a wall? Or a semi-permeable membrane that occasionally slips up and lets intruders from the "faith" side sneak over into the "study" side?
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Old 05-15-2007, 03:03 PM   #35
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Actually, it does follow quite logically
No, no it doesn't.

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However, my comments were addressed to the subset that identify themselves as "bible believers".
Not all bible believer are inerrantists.

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You might do well to read for comprehension.
Oh, nice ad hom. Try again.
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Old 05-15-2007, 03:14 PM   #36
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Try to understand what is meant by shedding doctrinal commitments. Doctrinal Christians--every last one--have a commitment to apologetics when it comes to Christian origins. The negation of such malfeasance is not "doctrinaire non-Christian" but rather non-doctrinal historian, no matter what religious tag she wears.

I notice that the doctrinal Christians who have responded want to make it a parity game of apologetics gone wild on all corners. It is not, but it is nice to have the confession on hand that they are not engaged in doing history properly when approaching Christian origins. They try to say the same of everyone else, because it is the only defense they can muster for themselves.
Peter, I think you're confusing biased researchers with biased data.

All researchers are biased, though some are more biased than others. Detractors have a bias against the historicity of the Christian scriptures, which motivates their research. Doctrinal christians as you call them have a greater or lesser bias for the historicity of these texts.

But you don't have to evaluate their biases to evaluate the validity of their research results.

If your claim is biased scholars should be ignored, then you have just effaced the entire universe of scholarship. All scholars are biased -- that's why they are interested in the subject matter in the first place.
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Old 05-15-2007, 03:17 PM   #37
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No, no it doesn't.
Sorry; it does.

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Not all bible believer are inerrantists.
That's the definition. And to make things crystal clear, I provided an example of how a bible believer's belief structure is set up. You read too quickly and missed the fact that I was working with a subset of the general set.

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Oh, nice ad hom. Try again.
Unnecessary. You failed to read for comprehension; I merely pointed it out. You are welcome.
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Old 05-15-2007, 03:20 PM   #38
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If your claim is biased scholars should be ignored, then you have just effaced the entire universe of scholarship.
False dilemma so early? Let's see:

1. Everyone has bias, so nobody's research is worthwhile.
OR
2. Everyone has bias, so everyone's research is equally valid.

Can you spot the mistakes?

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All scholars are biased -- that's why they are interested in the subject matter in the first place.
Not true. Some people are simply curious. Being curious about a particular topic is not bias.
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Old 05-15-2007, 03:33 PM   #39
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...

Really, it is absurd to sit at the same table scholars such as Burton Mack and Michael Goulder with those such as W. L. Craig and N. T. Wright. Once the latter have outgrown their taken-for-granted faith commitments to particular propositions concerning Christian origins, they can be taken seriously as engaging the evidence for Christian origins through historical inquiry, and historical inquiry alone.
W L Craig is on the payroll of Campus Crusade for Christ. NT Wright is in the employ of the Church of England. They both have very strong ideological and economic and social constraints on their "scholarship" and are extreme examples.
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Old 05-15-2007, 03:53 PM   #40
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If I had a nickel for everything I have learned from fundy whackjob and conservative and believing scholars, I'd be a wealthy man indeed.

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If the Bible is in fact true (historically, geographically, spiritually, you can choose the fields) how would your proposed methodologies so discover?
The same way they discover whether unicorns and elves actually exist.

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