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08-17-2007, 06:20 AM | #51 | |
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The argument that “he was the Christ” is the most difficult reading, whereby the strongest, is the same kind of argument that has the earlier copy be more credible than the later as well as the original-language text be more so than translations. They are not expected to be exact in a hundred percent of the cases, but they are assumed to be accurate on a statistical basis. (However, statistics are ‘objective’, aren’t they?) What I do not understand is your contention that lectio difficilior potior would treat every corruption as original. That proposition does not make justice to the principle. Ehrman makes extensive use of it in his Orthodox Corruption of Scripture, and it is unchallenged so far. |
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08-17-2007, 07:36 AM | #52 | |
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I'm not sure that I understand what you're getting at here -- sorry. All the best, Roger Pearse |
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08-19-2007, 05:40 AM | #53 | |||
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And where I’m getting at is this. When trying to explain why all the Greek manuscripts say that, you say: Quote:
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