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Originally Posted by dog-on
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Originally Posted by Sheshbazzar
The ger toshavim "strangers of the gate" were NON- Jews, and remained as gentiles living amongst the Jews.
The term "ger toshav" (plural toshav'eem) is the Hebrew/Jewish designation for those Gentiles (NON-Jews) who would willingly live, and work within Jewish communities, abide by The Noachide laws, and abstain from working on the Jewish Sabbath Days.
Whatever degree of beliefe or acceptance these had for the actual religion of The Jews was optional. The Jewish concern was for the practical aspect of maintaining order and protecting the sanctity of The Sabbaths for the Jews.
The question that you are posing is the scenario that I am positing.
Being Greek speaking and reading gentiles it was only natural that any who took an interest in the Jewish religion would "search The Scriptures" looking specifically for how they were to apply to the Gentiles, "The NATIONS", and reasoning out their Gentile oriented perspective on the interpretation of The Law, The Prophets, and The Writings.
Devout Jews who searched the Scriptures, would have understood that in addition to ha'Elohim's plan for delivering the Jewish people, He also included other NATIONS and peoples within His plan of deliverance.
Devout Jews would therefore encourage the gentile inhabitants within their communities to study and believe The Scriptures apart from any plan or need to convert them into becoming Jewish (proselytes)
Both sides would understand that their separate status was within The Scriptural order, there was/is no need or compelling reason for a person born as a Gentile to undergo circumcision or to become a Jew in order to be "saved" and "delivered" along with the Jewish people.
All together being accounted as the the children of Abraham, the "father of many nations".
It would not be a person, but hundreds of thousands of individuals, both Jewish and Gentile who had so understood and interpreted The Scriptures for hundreds of years prior to the emergence of the distinctly gentile Christ-ian separate religion.
The original followers, as far back as -The Torah- was given and known, did not need meld more of The LXX, as they from the beginning, had incorporated all that is in The LXX, plus additional books that were omitted or dropped from the much latter Christ-ian canon.
If anything it was not a process of adding in, but of the gentile church dropping, leaving out, and eliminating "Jewish" books to further distance themselves from their "Jewish" roots.
The "Christ-ian" phenomenon did not have its beginning in the 1st century, as there had been both Jewish and gentile "christ" believers for centuries before.
The big transition following the 1st century was the claim that the "christ" had came, had lived, had died, and had resurrected, and the consequent expanded explanations that such a claim required, The written New Testement.
Bottom line, the Romans did not create or invent Christ-ianity, although they did force the adoption of standardised "orthodox" interpretations and practices.
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Interesting take but, I'd actually like to see some evidence for any of this.
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One might wonder what would be accepted as evidence?
I offered nothing that was new, revoltionary, or even ought to be considered controversial.
Laws, and references relating to the ger toshavim are present in, and integral with The TaNaKa, there is no evidence of these Laws and references being of any latter origination than the texts that they appear within.
Here are a few of the verses pertaining to the Ger Toshav.
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Exd 12:43 And YHWH said unto Moses and Aaron, This [is] the ordinance of the passover: There shall no stranger eat thereof:
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Exd 12:45 A foreigner and an hired servant shall not eat thereof.
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Exd 12:48 And when a stranger shall sojourn with thee, and will keep the passover to YHWH, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
Exd 12:49 One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
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Exd 20:10 But the seventh day [is] the sabbath of YHWH thy Elohim: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy "stranger that [is] within thy gates":
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Exd 22:21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
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Exd 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
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Exd 29:33 And they shall eat those things wherewith the atonement was made, to consecrate [and] to sanctify them: but a stranger shall not eat [thereof], because they [are] holy.
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Exd 30:33 Whosoever compoundeth [any] like it, or whosoever putteth [any] of it upon a stranger, shall even be cut off from his people.
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Lev 16:29 And [this] shall be a statute for ever unto you: [that] in the seventh month, on the tenth [day] of the month, ye shall afflict your souls, and do no work at all, [whether it be] one of your own country, or a stranger that sojourneth among you:
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Lev 17:12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
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Lev 17:15 And every soul that eateth that which died [of itself], or that which was torn [with beasts, whether it be] one of your own country, or a stranger, he shall both wash his clothes, and bathe [himself] in water, and be unclean until the even: then shall he be clean.
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Lev 18:26 Ye shall therefore keep my statutes and my judgments, and shall not commit [any] of these abominations; [neither] any of your own nation, nor any stranger that sojourneth among you:
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Lev 19:10 And thou shalt not glean thy vineyard, neither shalt thou gather [every] grape of thy vineyard; thou shalt leave them for the poor and stranger: I [am] YHWH your Elohim.
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Lev 19:33 And if a stranger sojourn with thee in your land, ye shall not vex him.
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Lev 19:34 [But] the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I [am] YHWH your Elohim.
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Lev 22:10 There shall no stranger eat [of] the holy thing: a sojourner of the priest, or an hired servant, shall not eat [of] the holy thing.
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Lev 22:12 If the priest's daughter also be [married] unto a stranger, she may not eat of an offering of the holy things.
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Lev 22:13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.
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Lev 23:22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I [am] YHWH your Elohim.
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Lev 24:16 And he that blasphemeth The Name of YHWH, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth The Name, shall be put to death
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Lev 24:22 Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] YHWH your Elohim.
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Lev 25:6 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,
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Lev 25:35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: [yea, though he be] a stranger, or a sojourner; that he may live with thee.
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Lev 25:47 And if a sojourner or stranger wax rich by thee, and thy brother [that dwelleth] by him wax poor, and sell himself unto the stranger [or] sojourner by thee, or to the stock of the stranger's family:
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Num 1:51 And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
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Num 3:10 And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.
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Num 3:38 But those that encamp before the tabernacle toward the east, [even] before the tabernacle of the congregation eastward, [shall be] Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.
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Num 9:14 And if a stranger shall sojourn among you, and will keep the passover unto YHWH; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
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Num 15:14 And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto YHWH; as ye do, so he shall do.
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Num 15:15 One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before YHWH.
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Num 15:16 One law and one manner shall be for you, and for the stranger that sojourneth with you.
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Num 15:26 And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people [were] in ignorance.
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Num 15:29 Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
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Num 15:30 But the soul that doeth [ought] presumptuously, [whether he be] born in the land, or a stranger, the same reproacheth YHWH; and that soul shall be cut off from among his people.
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Num 16:40 [To be] a memorial unto the children of Israel, that no stranger, which [is] not of the seed of Aaron, come near to offer incense before YHWH; that he be not as Korah, and as his company: as YHWH said to him by the hand of Moses.
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Num 18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
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Num 18:7 Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office [unto you] as a service of gift: and the stranger that cometh nigh shall be put to death.
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Num 19:10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
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Num 35:15 These six cities shall be a refuge, [both] for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.
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Deu 1:16 And I charged your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between [every] man and his brother, and the stranger [that is] with him.
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Deu 5:14 But the seventh day [is] The Sabbath of YHWH thy Elohim: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy 'stranger that [is] within thy gates'; that thy manservant and thy maidservant may rest as well as thou.
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Deu 10:18 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
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Deu 10:19 Love ye therefore the stranger: for ye were strangers in the land of Egypt.
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Deu 14:21 Ye shall not eat [of] any thing that dieth of itself: thou shalt give it unto the 'stranger that [is] in thy gates', that he may eat it; or thou mayest sell it unto an alien: for thou [art] an holy people unto YHWH thy Elohim.
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Deu 14:29 And the Levite, (because he hath no part nor inheritance with thee,) and the 'stranger, and the fatherless, and the widow, which [are] within thy gates', shall come, and shall eat and be satisfied; that YHWH thy Elohim may bless thee in all the work of thine hand which thou doest.
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Deu 16:11 And thou shalt rejoice before YHWH thy Elohim, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that [is] within thy gates, and the stranger, and the fatherless, and the widow, that [are] among you, in the place which YHWH thy Elohim hath chosen to place His Name there.
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Deu 16:14 And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, 'the stranger, and the fatherless, and the widow, that [are] within thy gates'.
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Deu 17:15 Thou shalt in any wise set [him] king over thee, whom YHWH thy Elohim shall choose: [one] from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which [is] not thy brother.
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Deu 23:20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that YHWH thy Elohim may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
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Deu 24:17 Thou shalt not pervert the judgment of the stranger, [nor] of the fatherless; nor take a widow's raiment to pledge:
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Deu 24:19 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that YHWH thy Elohim may bless thee in all the work of thine hands.
20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
21 When thou gatherest the grapes of thy vineyard, thou shalt not glean [it] afterward: it shall be for the stranger, for the fatherless, and for the widow.
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Deu 26:11 And thou shalt rejoice in every good [thing] which YHWH thy Elohim hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that [is] among you.
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Deu 26:12 When thou hast made an end of tithing all the tithes of thine increase the third year, [which is] the year of tithing, and hast given [it] unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
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Deu 26:13 Then thou shalt say before YHWH thy Elohim, I have brought away the hallowed things out of [mine] house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten [them]:
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Deu 27:19 Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
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Deu 28:43 The stranger that [is] within thee shall get up above thee very high; and thou shalt come down very low.
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Deu 29:11 Your little ones, your wives, and thy stranger that [is] in thy camp, from the hewer of thy wood unto the drawer of thy water:
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Deu 31:12 Gather the people together, men, and women, and children, and thy 'stranger that [is] within thy gates', that they may hear, and that they may learn, and fear YHWH your Elohim, and observe to do all the words of this law:
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These are verses from The Torah that deal with the "strangers of the gate" that lived and worked among the Jews. (I'll forego, unless it becomes nescessary, quoting all of the additional verses to be found in The Prophets and The Writings)
These "strangers" were NOT "Jews", nor "Jewish" in spite of the fact that by Law they did participate in, and observe certain "Jewish" customs. Yet there were things that they, by virtue of being "strangers", were specifically released from observing, and even barred from.
These "strangers" were the Gentiles living amongst the Jews as a seperate and distinct social class.
They could choose to become Jews themselves, or choose to remain as " Ger'eem" ("strangers"), each choice had its own particular advantages.
These verses ought to be evidence enough to support my statements that Gentiles did live among the Jews, and there learn, and participate in Jewish religious activities without being accounted as being "Jewish".
The second point being that when The Torah was finally translated into the Greek LXX ( Septuagint) in the 3rd century BC the Hebrew term to "annoint" ( "meshach""), was translated to Greek by the somewhat equivelent Greek word "chrisim", and "the Annointed" ( "ha'Me'shee'ka") became "ho Christos" (The Christ) in Greek.
From that time forward both Greek speaking "Jews" and Greek speaking "Gentiles", (including those "strangers" that lived and worshipped together with the Jews) when speaking of the Messiah to come, would use the term "The Christ", although when conversing in a heavily Hebrew environment would likely continue to choose to use "ha' Me'shee'ka" (The Messiah).
This is the practice even in the present day when discussing Scripture with Jewish people, "Messiah" is commonly the term of choice, even by "Christians".
Do I need provide further evidence to support for any of this?
I could post all of the verses in The LXX Greek and highlight each usage of the various Greek forms of "christ" were it is used to translate the Hebrew term "meshach". Will I need to?
You saying that you would "actually like to see some evidence for any of this" Comes across as being needlessly skeptical, if not insulting.
I would think that this should be sufficient evidence and proofs for some of what I wrote. I can provide far more, and go into much further detail if nescessary.
But will stop here, in case you wish to dispute any of the above.
And as I said before, really there is nothing in what I wrote that ought to be considered controversial by anyone, or arouse any valid skepticism.
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