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Old 11-02-2012, 03:00 AM   #31
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When Jesus used spittle, he made the healed persons aware that he personally was responsible for the healing, unlike the healings of prophets and others before him, who had credited deity with these occurrences.
can you explain if the spit of your god had any divinity in it? if it had divinity in it why was "divine spit" unable to do a complete job the first time round?

elijah and elisha's miracles did not take 2 stages


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Luke is concerned, as may be expected of a physician anyway, with healing, but also with the poor and needy.

"And they brought a blind man to Jesus and implored Him to touch him. 23Taking the blind man by the hand, He brought him out of the village; and after spitting on his eyes and laying His hands on him, He asked him, “Do you see anything?”

luke dropped this villager out of his story because the villager was loaded with money?
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Old 11-02-2012, 04:20 AM   #32
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Originally Posted by Duvduv
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I already identified #4 in Lebanon, but Decapolis may still refer to "ten cities" in Judea. Besides, if GMark were more Jewish-oriented than GLuke, what would be the purpose of GLuke being "more catholic than the Pope" (sorry for the pun) by allegedly excluding events occurring outside of the Holy Land? And of 8 only a couple are alleged to have been outside the Holy Land or involving gentiles.

There is the healed Samaritan in GLuke 17 and the parable in GLuke 10.

I am not persuaded yet by this argument, especially if the gospel writers were hardly interested in fine details of Jewish attachment to the Holy Land
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Jewish devotion to the pope, it seems!

But then they both oppose justification by faith.


"If I may intrude with my own observation, the mini-didache in Matthew stands in opposition to Paul’s theology of faith. For Paul, we obtain righteousness through God’s mercy and grace by professing faith in Christ. For Matthew, we receive the reward of righteousness by correctly performing acts that demonstrate our faithfulness to God. According to the Sermon on the Mount, righteousness requires action on the part of the faithful. However, these cultic acts, all of which are known to Judaism, have only one correct method of performance, namely (1) with the aim not to impress other people but to please God and (2) in secret so that God “who sees in secret” will reward openly."

http://vridar.wordpress.com/2012/11/...torical-jesus/
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Old 11-02-2012, 05:34 AM   #33
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why was "divine spit" unable to do a complete job the first time round?
Was it?

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elijah and elisha's miracles did not take 2 stages
Take, take. No scholarship is even possible while statements are loaded.

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Luke is concerned, as may be expected of a physician anyway, with healing, but also with the poor and needy.
That's not what I wrote. Can you get anything right?

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"And they brought a blind man to Jesus and implored Him to touch him. 23Taking the blind man by the hand, He brought him out of the village; and after spitting on his eyes and laying His hands on him, He asked him, “Do you see anything?”

luke dropped this villager out of his story because the villager was loaded with money?
Of course! That's how Christianity became popular. People said, "Look, here's another scam, like a tax. Ain't that just wunnerful. Who needs a government?"

:rolleyesa:
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Old 11-02-2012, 07:47 AM   #34
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luke is concerned, as may be expected of a physician anyway, with healing, but also with the poor and needy.
if the blind man was from a village then i assume he was poor
if he wanted his vision back then he was a person who was in need of vision

"And they brought a blind man to Jesus and implored him to touch him. 23Taking the blind man by the hand, he brought him out of the village; and after spitting on his eyes and laying his hands on him, he asked him, “Do you see anything?”


what was right about your answer?
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Old 11-02-2012, 08:18 AM   #35
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luke is concerned, as may be expected of a physician anyway, with healing, but also with the poor and needy.
if the blind man was from a village then i assume he was poor
if he wanted his vision back then he was a person who was in need of vision

"And they brought a blind man to Jesus and implored him to touch him. 23Taking the blind man by the hand, he brought him out of the village; and after spitting on his eyes and laying his hands on him, he asked him, “Do you see anything?”


what was right about your answer?
Everything. Because Luke did not report the healing of a poor and/or needy person that someone else did, does not mean that he was not concerned with the poor and needy.
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Old 11-02-2012, 08:30 AM   #36
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Because Luke did not report the healing of a poor and/or needy person that someone else did, does not mean that he was not concerned with the poor and needy.
are you feeling alright? when you write your cv do you write , "i am an honest person" without giving examples? luke + matthew failed to tell the story . don't twist what i am saying, i didn't say anything about what was/was not concern for luke.
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Old 11-02-2012, 08:32 AM   #37
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luke + matthew failed to tell the story.
Do explain.
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Old 11-02-2012, 02:04 PM   #38
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What other frameworks might these documents "map" to?
They were a different Jesus were they not? And does Mark's Jesus not go back to Galilee again where a 'daily dose of manna' must sustain him till he dies nonetheless? And is this not the same as what happened to the children Israel did who entered the promised land by parting the waters to get in?

And is water-walking here not symbolic for 'walking on faith' that should not know darkness at all? If you fast forward to Rev. 21:1 'the sea was no longer' but solid as rock and the 'light of common day' not needed in 22:5.

So then does 'darkness' while at sea [of Galilee] make Jesus a sinner in Mark? and human for sure? And does this not deny the Immaculate Conception in Luke for the Jesus of Mark?
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Old 11-02-2012, 02:04 PM   #39
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luke + matthew failed to tell the story .
Using impeccable netiquette and understanding of theology, explain why Luke and Matthew failed to include this pericope. As distinct from omitting it.

When you're ready.
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Old 11-02-2012, 02:54 PM   #40
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In the criminal law, an omission, or failure to act, will constitute an actus reus (Latin for "guilty act") and give rise to liability only when the law imposes a duty to act and the defendant is in breach of that duty.


The Divine Law imposes a duty to act with due care when recording the word of God. Luke was in breach of that duty and his failure to discharge his duty constitutes an actus reus.

http://en.wikipedia.org/wiki/Omission_(criminal_law)
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