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11-21-2005, 01:25 PM | #51 | ||
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Orthodox Freethinker,
respectfully, you really don't know what you're talking about with regard to where scholarship is on the dating and authorship of the Gospels. Your own sources are religious, not scholarly. As much as it may pain you to hear this, The vast majority of New Testament scholars (real ones, not religious apologists) have long ago abandoned all four authorship traditions for the Canonical Gospels as completely spurious. The books were originally anonymous and the authorship traditions did not arise until the 2nd Century. It is impossible for any of them to have been written by witnesses. The reasons we know this are manifold and much discussed in this forum. Please see this thread as an example. All four Canonical Gospels are firmly and unequivocally established as being dated after the destruction of Jerusalem. The range of currently accepted dates is about 70 CE for Mark, 80's for Matthew, late 90's for Luke-Acts and ~100 CE for GJohn. None of them name their own authors and none of the authors claim to be first or even secondhand accounts of Jesus. They are shot through with factual errors, contradictions and obvious fictions. One of your alleged witnesses, Matthew, copies extensively from Mark and Q. Why would a primary witness copy from secondary sources? Why does Mark make so many geographical and legal mistakes? Why are ter so many contradictions between the Gospels? When was Jesus born? Matthew says it was no later than 4 BCE and implies it was around 6 BCE. Luke claims it was a decade later, several years after the death of Herod the Great. Why does John think that the expulsion of Christians from synagogues occurred during the life of Jesus? Trust me. We can go on we these kinds of questions for pages on end, and take my word for it, you won't be able to come up with any answers that we can't shoot down immediately. Now let me address this: Quote:
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11-21-2005, 01:26 PM | #52 | |
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11-21-2005, 01:33 PM | #53 | |
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The scholars who work from the evidence rather than philosophical presumption often find the Gospels to be reliable sources of historical fact. You can say what you wish about William Lane Craig (I happen to dissaprove of his involvement with the ID movement) but it is rather telling of the Jesus Seminar that Crossan did not even attempt to defend his assertions against Craig. Will the Real Jesus Please Stand Up?: A Debate Between William Lane Craig and John Dominic Crossan http://www.amazon.com/gp/product/080...books&v=glance Peace. |
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11-21-2005, 01:34 PM | #54 | |
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"Before the eighteenth century, the belief of many, including the Church Fathers Papias (c. 60-130), Irenaeus (c. 130-200), Origen (c. 185-254), Eusebius (c. 260-340) Jerome (c. 340-420), and Augustine of Hippo (c. 354-430), had been that Matthew was the first gospel to be written. Therefore, Matthew is the first gospel to appear in the chronological order of the four gospels in the Second, or New Testament. This traditional view of gospel origins, however, began to be challenged in the late 1700s, when Gottlob Christian Storr (1786) proposed that Mark was the first to be written." http://en.wikipedia.org/wiki/Markan_priority Why was Matthean priority challenged? Philosophical presuppotion. Peace. |
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11-21-2005, 02:12 PM | #55 | |
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11-21-2005, 02:15 PM | #56 | |
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Peace. |
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11-21-2005, 03:50 PM | #57 |
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Greetings all, Orthodox_Freethinker,
Regarding the Gospels, (not really on topic here), there are 2 recent threads dealing with their reliability and dating : http://www.iidb.org/vbb/showthread.php?t=117382 http://www.iidb.org/vbb/showthread.php?t=129153 Iasion |
11-21-2005, 06:15 PM | #58 | |
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"The ancient tradition that the author was the disciple and apostle of Jesus named Matthew (see 10, 3) is untenable because the gospel is based, in large part, on the Gospel According to Mark..." (p6, NT section) |
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11-22-2005, 06:20 AM | #59 | |
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Julian |
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11-22-2005, 10:54 AM | #60 | |
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It is just as likely that Mark relied upon Matthew rather than the other way around, especially if Matthew was an eye witness. The earliest historical tradition points to the author of Matthew as being an Apostle of Christ and therefore, the burden of proof is on the one who claims otherwise. Peace. |
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