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View Poll Results: Does this passage make God appear to be evil? | |||
Yes, it makes God appear to be evil. | 55 | 61.80% | |
No, it makes God appear to be benevolent. | 1 | 1.12% | |
It makes God appear to be vengeful and spiteful. | 31 | 34.83% | |
It does not reveal anything about God's nature. | 1 | 1.12% | |
We have no business judging God's actions. | 1 | 1.12% | |
Voters: 89. You may not vote on this poll |
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04-25-2005, 04:41 PM | #21 | |
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04-25-2005, 04:44 PM | #22 | |
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04-25-2005, 04:55 PM | #23 | |
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From message to me:
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It's a putdown. |
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04-25-2005, 04:57 PM | #24 | |
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04-25-2005, 05:03 PM | #25 |
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To elaborate some, I think that scholars of the history of religion see the ancient Israelites as worshipping a god who was the most powerful among gods, who protected them in warfare, but who was not necessarily benevolent. As history unfolded, Jews adapted and refined their idea of "God" in response to historical events, and by the time of the Roman empire, thought of their god as the only god, omnipotent and omnibenevolent. They then had to go back and reinterpret their sacred scriptures as metaphoric.
Christians picked up the idea from Hellenistic Judaism of an omni-everything god who was Supreme Goodness, but they didn't bother reading the Bible until fairly recently. So we now have modern literate people who read the Bible and say, "What! That God doesn't sound very nice to me!" This is understandable, and a problem for Biblical literalists and Christians who want to believe everything - that the Bible is true and that its god lives up to the Hellenistic idea of all goodness and wisdom. I think it may be useful to have people periodically point this out to believers who have never thought about the issue. But it does involve reading the Bible with little or no regard for its history. |
04-25-2005, 05:06 PM | #26 | |
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I still don't know what you object to in my original statement. |
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04-26-2005, 02:14 AM | #27 | |
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He who controls the reading, controls the text. |
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04-26-2005, 02:36 AM | #28 |
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Not enough options, so I had to protest vote with the only option given that I personally think could fairly be applied to God (although you might struggle getting there from just this passage).
A “vengeful� with no 'spiteful' would have been fine. |
04-26-2005, 04:05 AM | #29 | |
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(1) "vengeful" is compatible with (omni)benvolent or (2) that he is not (omni)benevolent? Or (3) ...? |
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04-26-2005, 01:32 PM | #30 | |
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Extrapolating backwards (which is obviously dangerous) it may be that the original Israelite nomadic tribes worshipped the pig. It became a totem, rivaled only by the golden calf, and eventually triumphed and morphed into Jehovah, but the taboo lingered. Just a notion. |
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