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08-04-2007, 07:21 AM | #41 | |||
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08-04-2007, 07:57 AM | #42 |
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BTW, another interesting thing about the earliest representation of Jesus is that it was in a fort, Dura Europos (present day Syria), cheek by jowl with a Jewish synagogue and a Mithraeum. Both the Mithraeum and the synagogue had frescoes of their heroes. Expected for the Mithra temple, not so much for the Jewish gathering place (which depicts Abraham, Moses, Esther and others in seemingly direct violation of the Law, encouraging idolatry, one would think).
More pictures: http://www.sacred-destinations.com/s...ures/index.htm Did all 3 3rd century cultic gathering places believe their heroes were strictly historical? Ironically there are also temples to Bel (Baal) and Adonis (Tammuz) at this site, demons of the Old Testament! |
08-04-2007, 08:26 AM | #43 |
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Another early depiction of Jesus, raising Lazarus with a wand, like a Greek hierophant. Roman catacomb, ca late 3rd century.
More early art, with early symbols taken from pagan imagery (vine of Bacchus, lamb, shepherd, peacock (!) ). Scroll down for images. http://academic.brooklyn.cuny.edu/hi.../topic%205.htm Jesus was short haired and beardless like a Roman youth, until the 5th century, it appears. |
08-04-2007, 08:27 AM | #44 | ||
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Here is another view of the image. There is fuzziness around the hand, but it matches similar patterns within the image. There is certainly no stick or wand in the hand that I can see. Why do you think that there is? Quote:
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08-04-2007, 08:41 AM | #45 | |
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That was well after "orthodox" Christianity had won the day. Why is this significant, IYO? |
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08-04-2007, 08:50 AM | #46 |
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Sigh. You really don't see?
My point is that in art, as in literature, we see the evolution of a mythology which eventually became solidified and canonized. In Paul, an "inner" Christ, whose death we share by baptism, no biographical details. In Mark a short narrative. In Luke and Matthew, much embellishment to Mark. Revelation: weird and wacky stuff, unfortunately very popular with the fundies to this day. First "official" creed: 325 CE. In early visual art, a Greek hierophant or heroic youth, short dark hair, beardless, short tunic. Plethora of symbols: fish, vine, sheep or shepherd, peacock, fish, wine and bread, cross/tree, chi ro, use of wand... Starting in the 6th century, the image familiar to us appears, long hair (usually lt brown in color), beard, long robe, halo. |
08-04-2007, 09:08 AM | #47 |
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more wand usage by beardless Jesus
Raising Lazarus: This one appears to be changing jugs of water to wine with a wand: |
08-04-2007, 09:09 AM | #48 |
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Afraid not. But I'm a liberal Christian, that's one of the worst kinds.
There is definitely no wand in the first image. In the second one, the "wand" appears to be a crack in the fresco, though I might be wrong. Yes, that's certainly what happened, and a reasonable point. |
08-04-2007, 09:29 AM | #49 | |
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Is John Dominic Crossan a liberal xian, such as yourself? (and no, liberal xians are definitely NOT the worst kind, not by a long shot. Dominionists are, Phelps is.)
Crossan: http://www.pbs.org/wgbh/pages/frontl...catacombs.html Quote:
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08-04-2007, 09:47 AM | #50 |
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I found some more examples of wand usage here:
http://www.bibleorigins.net/ChristBeardless.html |
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