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11-02-2007, 08:16 AM | #11 | |||||||||
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The result was modern anatomical studies - born, like most modern academic disciplines, in Medieval universities. Quote:
Just because artists from the Fifteenth to the Nineteenth Century had an aesthetic that based "good" art on "realism" and judged "realism" for the human form on anatomy doesn't mean that this is the yardstick for either (i) art or (ii) knowledge of anatomy. Medieval art, like Modern art, was based on other aesthetics and anatomy isn't actually very relevant to either. If you don't believe me, look at the carvings on the tympanum of Chartres Cathedral and look at, say, Picasso's Guernica. Anatomical? If not, does that mean the culture involved didn't understand anatomy? Quote:
What bothers me is atheists who defend this nonsense simply because it fits some kind of anti-Christian agenda. That's ridiculous and it makes us look as dumb as Creationists. Is that what we want? |
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11-02-2007, 08:23 AM | #12 |
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This may be the quotation you are looking for:
In Rome Leonardo continued his anatomical studies, apparently at the Ospedale di Santo Spirito and as well carried on studies in distillation and physics, or more particularly optics. Unfortunately such studies appear to have brought him into conflict with a German mirror-maker known merely as Giovanni degli Specchi who seems to have been envious not only of Leonardo's influence with their common patron but as well of the considerably larger stipend that he received. As a result of the slanderous rumors which he spread, including suggestion of sacrilege in connection with Leonardo's anatomical studies, the latter found himself in papal disfavor and barred from Santo Spirito. Hence Leonardo terminated his anatomical studies.—Introduction to Leonardo on the Human Body (or via: amazon.co.uk). |
11-02-2007, 08:46 AM | #13 | |
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http://www.calvin.edu/academic/medie...tique_main.htm Quote:
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11-02-2007, 09:12 AM | #14 | ||||||||||
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11-02-2007, 09:30 AM | #15 | ||||||
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Stick to academic authorities on this subject, not some clown on the internet. The stuff on the net you find on this subject is invariably not only amateurish nonsense, but nonsense put up by clumsy amateurs with some kind of axe to grind. Quote:
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I would go on, but this nonsense is topped off with this ridiculous garbage: Quote:
Moral? Most of what you find on this subject on the internet is utter crap. Try books by David C. Lindberg, A. C Crombie and Edward Grant if you want actual recent, non-partisan, academic work in the subject. Most of what you find on the net is either (i) dated, (ii) biased or (iii) both. Handle with care. |
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11-02-2007, 09:46 AM | #16 | |
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To be honest, I'm not that interested in it to go and wade thru several books to dig out the discussion of the Church's reasoning against, and then allowance of, dissection. I find it quite surprising that you insist it was a holdover from a pagan Roman taboo, and not based on Xtian resurrection ideas. Esp since you admit there was resistance to dissection in the 13th cent based on this, and it was gotten around by using bodies of the "damned."
Could you please put the medieval dissection reasoning in a nutshell for us, since you seem to feel so, er, passionately about it? Perhaps you could dig out a quote or 2 from those books, if you own them. That would be very helpful. I read the thread from Sept you linked to, and this was not discussed. From that thread, Quote:
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11-02-2007, 11:18 AM | #17 | |||
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11-02-2007, 02:49 PM | #18 | |||||||||||||||||
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If, of course, you're prepared to listen. Quote:
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So Carrier made it clear that this anti-intellectual trend eventually failed and was replaced by a desire for a synthesis between "pagan" and Christian apprehensions of the universe?" He made it quite clear that this led to the preservation of pagan knowledge and an approach to reason and observation of the physical world in the Middle Ages that laid the intellectual foundations of the later Scientific Revolution? |
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11-02-2007, 03:09 PM | #19 | |
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11-02-2007, 03:25 PM | #20 | |
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Over to you. Whenever you're ready. |
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