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Old 05-11-2010, 09:51 AM   #21
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If we cannot quote ancient documents to develop a foundation of facts, what method do you think we should use to introduce facts not already in evidence?
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1 Corinthians 15
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
So, we should understand that "he rose again the third day according to the scriptures" is a fact, not a miracle ?
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Old 05-11-2010, 09:54 AM   #22
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If I understand Doug Shaver's interpretation of your "facts not in evidence", everything you say above amounts to "facts not in evidence" as you have not established any facts yet.
He's saying that the above five points are "facts" assumed by apologists that actually aren't factual at all.
That may be, but it seems that his paragraph following those facts suffers for the same reason.
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Old 05-11-2010, 09:58 AM   #23
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I agree. When Paul says, "according to the scriptures," he is referring to the OT.

Kapyong claimed that "The empty tomb story appears unknown to early Christians, and did not become known until later." Yet, Paul writes, "I delivered unto you," which means that he was speaking of these things to people thus countering the notion that the empty tomb story appears unknown to early Christians. At least, that is the conclusion I draw.
Paul says Jesus was "buried." He doesn't mention any tomb. There's no reason to assume that he wasn't buried in a common grave (as was the common fate of crucifixion victims, besides their carcasses being left on the cross for wild animals to eat) unless you inject information from the later written gospels.
Does Paul have to specifically mention that Jesus was buried "in a tomb." Does anything prevent Paul assuming a basic foundation of knowledge (perhaps gained from his preaching) covering such things?
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Old 05-11-2010, 09:59 AM   #24
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If we cannot quote ancient documents to develop a foundation of facts, what method do you think we should use to introduce facts not already in evidence?
Quote:
1 Corinthians 15
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
So, we should understand that "he rose again the third day according to the scriptures" is a fact, not a miracle ?
Why not take it as both fact and miracle?
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Old 05-11-2010, 10:20 AM   #25
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If we cannot quote ancient documents to develop a foundation of facts, what method do you think we should use to introduce facts not already in evidence?
What method do you recommend?

Why are ancient documents needed for religion? What is wrong with deism?

How do you define the word "fact"? What is an example of a fact that is already in evidence, and an example of a fact that is not already in evidence? Is the global flood a fact already in evidence, or a fact not already in evidence? How do you propose that people evaluate the claim that a global flood occured?

Are you proposing that the methods for evaluating supernatural claims and and non-supernatural claims should be the same?

Do you agree with me that Christians should not use the empty tomb argument to try to reasonably prove that Jesus rose from the dead? If Jesus had not made any personal appearances after he rose from the dead, obviously, almost no one would have made an issue out of the empty tomb. The Resurrection implies an empty burial place of some kind. An empty burial place does not imply that Jesus rose from the dead.
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Old 05-11-2010, 10:54 AM   #26
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If we cannot quote ancient documents to develop a foundation of facts, what method do you think we should use to introduce facts not already in evidence?
What method do you recommend?
I recommend using ancient documents as one means to do so.
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Old 05-11-2010, 11:01 AM   #27
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Why are ancient documents needed for religion? What is wrong with deism?
Ancient documents help us to understand what people believed. What advantage does deism convey on people?

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Do you agree with me that Christians should not use the empty tomb argument to try to reasonably prove that Jesus rose from the dead?
Given that Jesus was in the tomb, it does support the argument that Jesus was dead, if only temporarily.

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If Jesus had not made any personal appearances after he rose from the dead, obviously, almost no one would have made an issue out of the empty tomb.
That seems obvious.

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The Resurrection implies an empty burial place of some kind. An empty burial place does not imply that Jesus rose from the dead.
The empty burial tomb tells us that Jesus was dead making the resurrection pretty impressive.
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Old 05-11-2010, 11:03 AM   #28
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Paul says Jesus was "buried." He doesn't mention any tomb. There's no reason to assume that he wasn't buried in a common grave (as was the common fate of crucifixion victims, besides their carcasses being left on the cross for wild animals to eat) unless you inject information from the later written gospels.
Does Paul have to specifically mention that Jesus was buried "in a tomb." Does anything prevent Paul assuming a basic foundation of knowledge (perhaps gained from his preaching) covering such things?
The point being that you have no grounds for assuming that Paul was talking about burial in a tomb, unless you appeal to "traditions" and "basic foundational knowledge" which we have no way of demonstrating that his Corinthian church knew about.

You assume that Paul is talking about burial in a tomb. This assumption is unjustified based on the data (Paul's letters) at hand.
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Old 05-11-2010, 11:54 AM   #29
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The critical portion of Paul’s letter to the Corinthians is apologetic in nature. He is offering evidence in support of his claim that Jesus rose from the dead. Had he known of an empty tomb he would have likely mentioned it. That he didn’t is some evidence for the proposition that Paul knew nothing of an empty tomb.

I know of no evidence prior to the Gospel of Mark that anyone knew about an empty tomb.

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Old 05-11-2010, 12:15 PM   #30
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The empty burial tomb tells us that Jesus was dead, making the Resurrection pretty impressive.
The Resurrection implies an empty tomb, but an emtpy tomb does not imply the Resurrection. It "first" took Jesus making personal appearances in order for the emtpy tomb to be an issue at all. If Jesus had not made any personal appearances, almost no one would have believed that he had risen from the dead. Since the empty tomb did not even convince Peter and Mary Magdalene that Jesus had rise from the dead, the empty tomb would not have convinced critics that Jesus rose from the dead.

Valid empty tomb arguments can only be made "after" valid arguments are made that Jesus made personal appearances after he rose from the dead.

A living Jesus would have been much better evidence than an empty tomb. If one of your dead relative's grave was found empty, would you conclude that he rose from the dead? Of course not. On the other hand, if his grave was empty, and you saw someone who claimed to be him, and looked exactly like him, and answered all of your questions about past events that you shared with him, you would probably conclude that your relative had risen from the dead.

What evidence do you have that Jesus was buried in Joseph of Arimathea's tomb?
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