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01-10-2004, 09:27 PM | #61 | |
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01-10-2004, 09:30 PM | #62 | |
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01-10-2004, 10:44 PM | #63 | |||||
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God commanded that we be righteous by faith and following the law. He said that to Abraham. Infidelettante reply “Genesis15:6 And he believed in the Lord: and he counted it to him for righteousness.” God then rewards Abraham for his righteousness with the Abrahamic Covenant which was the grant of the land which was to become the Hebrew state. The passage says nothing about his righteousness getting Abraham into heaven. Nor does it say Abraham’s righteousness was God’s righteousness. Abraham’s reward was the inheritance of the land, not eternal life. Quote:
So there is some question as to the proper understanding of the Hypostatic union? Is Jesus less God for being man? Can one part of God bear what the other part can not? Is your God so divided? If Jesus was no less God for being for being a man and no less a man for being God and If Jesus is God as God the Father is God and if Jesus and the Father are the same God then to say that God the Father is fundamentally different from God the Son is to say nothing can be known of God. If your God can not tolerate sin he can not tolerate sin in any of his persons. If your God can tolerate sin in the person of the Son it can be tolerated by the person of the Father. As to who would save humanity, if your God can tolerate sin ~as we have seen he can~ then humanity is in no need of salvation for it has never been able to have been separated from God by sin. Quote:
Had your God stayed there would be no lame and no hungry. There would be no war and no disease. There would be no dead to enter your God’s Hell. As we have seen there could be no sin to send them there. Quote:
How small is your God. How helpless is your God. How pitiless is your God. How cruel is your God. None of these are questions. They are accusations. Your God could not find a way to reconcile himself to his own creation without consigning vast numbers of the very best of it to eternal fire. That too is an accusation. Your God, who can speak universes into existence can not say “I forgive you everything, only be with me forever and let me bathe you in my love.” This too is an accusation. Quote:
For a God there is no such thing as an only path. Your god is no God. Your god is the demiurge, the pretender, and the false face of a thousand lies. To those of us who search out that which is hidden he smells of death and corruption. The Gnostics knew. And we know. Now you know. JT |
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01-11-2004, 06:10 AM | #64 | |
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01-11-2004, 07:02 AM | #65 | |
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01-11-2004, 09:48 AM | #66 |
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Originally posted by Magus55
Yes they were. Who said God the Father was the one in the Garden? Who said that Jesus was the one? If this is the argument you are making, please show bible verses to this effect, plus some evidence that it's actually Jesus's backside that Moses saw. |
01-11-2004, 09:49 AM | #67 |
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Originally posted by Magus55
Because that innocent happens to be the most valuable being in all existence. More valuable than his father and his father's ghost? |
01-13-2004, 04:22 PM | #68 |
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Originally posted by the_cave
[B]Well...actually, I believe the answer is indeed yes, believe it or not. You see it has to do with the trinity...at which point I admit the discussion can become somewhat bizarre. Definitely bizarre. In a nutshell, traditional Christian theology states that Christ, i.e. the second person of God, did indeed absolutely die on the cross. That's not my understanding of "traditional" Christian theology. "Traditional" Christian theology teaches that, upon the corporal death of Jesus on the Cross, Christ's spirit was immediately with the Father in Heaven until the resurrection (when the Christ spirit was reunited with the new body). Straight from the dying body on the cross back to the Father. "Into thy hands I commit my spirit" and all that. That's been my understanding of the general consensus, anyway. "Traditional" Christian theology also teaches that spirits can't die; only the physical body is subjected to death by sin. Therefore, only the physical body of Jesus could die on the cross. And, in any case, you cannot say that Christ the God "absolutely died" on the Cross, as I see no possibility of recovery from absolute death. So yes, god died. I guess that means the sentences "God did not die" and "God died" are both true. That's simply not possible. God the Trinity did not die like the rest of us do--but God the Son did. What can I say--that's the Trinity for ya...I personally find it an interesting way of conceptualizing things, even if others find it immensely baffling nonsense. Baffling nonsense, indeed. It's true he was resurrected later--some Christians say he knew this would happen, others say he didn't. I say he didn't, and I agree it seems like it would be much less impressive if he did. As others have pointed out, Jesus' purported words indicate that he had foreknowledge that he would be resurrected. |
01-13-2004, 04:39 PM | #69 | |
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Re: What's the value of a crucified immortal anyway?
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01-13-2004, 05:52 PM | #70 |
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I get it Starboy.... he's been "immortalised" just like Marilyn Monroe and James Dean. Yeah, images of an obese Budda have kept me away from that for years. Doesn't matter how happy he's supposed to look.
"Traditional" Christian theology also teaches that spirits can't die; only the physical body is subjected to death by sin. Therefore, only the physical body of Jesus could die on the cross." - Mageth Mageth I think you have nutshelled my whole dilemma here. The impressive thing I would have thought about a God is that he is indeed a omnipotent spirit. I can't get past that the crucifixion is the death of just one more person. I can't see the sacrifice here, perhaps symbolic to the early Jewish religion and culture but not to this gentile. |
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