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Old 10-02-2003, 04:15 PM   #141
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Originally posted by livius drusus
What puzzles me about the deluge of fury some of these idiotic posts engender is that it's just so yawningly played out. Don't people get bored unleashing the same old furious triteness in response to the same old dense and ignorant triteness?
livius, thanks. Is it the same old people doing it? Not a rhetorical question -- really, I don't often (have to) take note. No, wait... I guess a few names come to mind. But are they the bulk of the "noise", in your experience, or is it just that there always someone or other who's fed up and bitchy on that pertickler day?
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It's not a goal of mine at all. Calzaer was speculating that the sledgehammer approach cracks the fundamentalist mental armour. I don't think it does and even if it did I don't consider other people's deconversion my business.
Nor mine. The "holy grail" business was meant to be Gently Mocking Satire of those who do seem to take deconverting people seriously as a good in itself. (I know you knew this.) I care a lot more about how people vote than about what they believe. If engaging the latter is a way of affecting the former, count me in, I guess -- but flattening the tires of fish-symbol cars on election day is probably more effective.
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I don't see that the sledgehammer makes fundies look like dunces, however. Most of the stilletto through the eyeball posters are sharp, accurate, knowledgeable and frequently courteous to a fault. They crush with the weight of fact, not vitriolic rhetoric.
If it's vitriolic rhetoric, then, as I've said, I agree. My point had more to do with the considerable gap between stuff that makes some theists feel attacked and stuff that is genuinely beyond the pale. I think the barefaced assertion that Christianity is a cult, as in, "You probably don't even recognize that you're a cult member!", is pointless and counterproductive -- falling under "aggressive style". But I also think that it's true, and entirely fair game, to explain that it's only contingent factors and familiarity that distinguish Christianity from cults in many respects. Yet that observation alone is enough to send many theists off with a story about how they were attacked and insulted. I don't know how to get round this, or even whether one should try. But I was getting a feeling, from the earlier portions of this thread, of a dichotomy between saying things that hurt and insult Christians, and saying things that are hateful and dogmatic. There's a lot of logical space left untouched in there.
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It's all in the definitions. You can be blunt with an ass so hard diamond upholstery becomes a necessity and never once indulge in generalized rants or personal attacks.
Agreed, and amen.
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Finally, all of this applies only to fundy Christians. Powerful or not, they don't speak for all Christendom. We should hardly be the ones to bestow the title of Speaker on them while perfectly reasonable Christians resist it.
There's no such thing as the title of Speaker in the social and political context, though. There are many speakers, even just within Christianity. I'm talking about one kind, as you point out, and even that one is a rough-and-ready kind at best. But I don't quite see what bestowing even a title of Speaker might amount to, in this context. Is the idea that fundamentalists are seen as politically or commercially or socially influential because atheists single their doctrines out for refutation? I think I'm missing your point here.
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Old 10-02-2003, 04:22 PM   #142
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Originally posted by seebs
I'm not sure which of the people involved has to be Christian for this to work.

We have no fewer than three parties:

1. The person practicing something. (A.)
2. The person making the case that A is, by practicing something, also advocating it. (B.)
3. The person to whom the case is being made by B. (C.)

I don't think any of them have to be Christian, and I think the case is a good one.

By your actions, you advocate the bullying of people you think are similar to someone you're pretty sure is a bully.
Gee seebs, it was not I that made that crazy statement, but I was asked who might find it convincing. So I answered up. After all, if I don't take the bait you can't play your little game of bait the atheist. Oh and why stop at accusing me of bullying without providing evidence why not accuse me of other things as well.

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Old 10-02-2003, 04:34 PM   #143
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Originally posted by Starboy
Gee seebs, it was not I that made that crazy statement, but I was asked who might find it convincing.
No, I asked whether you agreed with it.

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So I answered up. After all, if I don't take the bait you can't play your little game of bait the atheist. Oh and why stop at accusing me of bullying without providing evidence why not accuse me of other things as well.
I'll leave the question of whether or not my perception of you is accurate as an exercise for the reader. I happen to think you're a bully. Others may have different opinions.
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Old 10-02-2003, 04:37 PM   #144
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Originally posted by livius drusus
You are the one who has been unable to make his position clear. One minute all Christians are unreasonable, the next minute you except 2 of them because they don't mind you hating their religion, then you're back to Christianity is a disease and all who believe in it are carriers because their doctrine tells them they have to be.

Why not simply clarify your position instead of erecting strawmen or claiming persecution?
Okay drusus, I will repeat myself for your benefit. Christians are unreasonable, most Christians do not accept atheists as they are, and Christians are indeed directed by their religion to spread their religion. So yes they are carriers of something that is intolerant and unreasonable. I see that as a disease. Do you need more clarification?

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Old 10-02-2003, 05:08 PM   #145
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Originally posted by livius drusus
Amen, sister. Not only is it a good tactical maneuver to display a keen understanding of the Golden Rule and its humanistic grounding outside of any one religion, but I find discussions that hinge on this premise far more interesting. Frothing anger may be understandable, but its stubborn immutability and constant use of well-worn responses to equally well-worn claims make for stultifyingly boring conversations.
I am aware that this thread is by now hopelessly beyond this point, probably, anyway, I havent read it all yet.


I think we might disagree here, livius. As I tried to express in a thread about paganism in nonabrahamic relgions, I am perfectly willing to agree to disagree with people who argue a different veiw from my own, but I am unable to respect beliefs in the supernatural in most cases. And, typically, I have problems with respecting people who actually believe that they have witnessed supernatural events.

I am ok with attacking a person's beliefs and strongly in most cases, I do think that "frothing anger" is an undesirable debate tool. But, I imagine that many of my responses to theist assertions would cross the line that you would like to enforce.

Maybe that should be in question form, do my posts cross the line in your opinion? Cuz it seems to me that they might.
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Old 10-02-2003, 05:19 PM   #146
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Originally posted by seebs
The problem here is that the desire to "free" people from theism is precisely as helpful and rational as the desire to "save" people from atheism. In the end, of *course* we think our position is the right one - if we didn't, we wouldn't hold it. So, of course, we want other people to come to share our opinions. The degree to which we act on this, and our methods, vary widely, but the underlying instincts are pretty deep in humans.

I was with you right up until here. I disagree with this. any atheist's desire to free someone is more rational by definition as it isnt based on faith. atheism is more rational than theism, and, thus, the desires arent equal.


edited to state that I shouldnt have said any atheist, instead I should have said most atheists or an atheist.
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Old 10-02-2003, 05:23 PM   #147
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Originally posted by Beyelzu
I was with you right up until here. I disagree with this. any atheist's desire to free someone is more rational by definition as it isnt based on faith. atheism is more rational than theism, and, thus, the desires arent equal.
There are options other than "based on faith" and "totally rational". In most cases, the desire to have other people share your beliefs is based on emotion, and is mostly free of any hint of rationality; we rationalize after the fact, but underneath it all, we want to make sure that there's more people in "Us" than in "Them".

Given a theist premise (say, "God is real"), the desire to convert is often a rational conclusion from that premise. Now, you could argue that the premise itself is irrational... but the reasoning that leads to the desire to convert is just as rational either way.

I think it's rather begging the question to say "atheism is more rational than theism". I'd agree that weak atheism gets less support from non-rational premises than most varieties of theism, but that hardly matters; there's no rational support for strong positions on any philisophical issue. There are even rational arguments against being too skeptical...

In the end, your belief that atheism is "more rational" than theism strikes me as interchangeable with some other guy's belief that theism is "more rational." In both cases, I think there's a lot more of the normal human sampling error than there is real support for the position.

(Edit: After you edited your post, I find my post mostly superfluous; we could have an idle afternoon's debate on what percentage of atheists are rational, but I grant the general tendency.)
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Old 10-02-2003, 05:25 PM   #148
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Originally posted by DigitalChicken
Biff,

Its not the extreme that matters. Its the malleable middle which can be influenced by the extremes. You seem to get them confused.

DC
Now, this is a great point.
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Old 10-02-2003, 05:28 PM   #149
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Originally posted by seebs
There are options other than "based on faith" and "totally rational". In most cases, the desire to have other people share your beliefs is based on emotion, and is mostly free of any hint of rationality; we rationalize after the fact, but underneath it all, we want to make sure that there's more people in "Us" than in "Them".

Given a theist premise (say, "God is real"), the desire to convert is often a rational conclusion from that premise. Now, you could argue that the premise itself is irrational... but the reasoning that leads to the desire to convert is just as rational either way.

I think it's rather begging the question to say "atheism is more rational than theism". I'd agree that weak atheism gets less support from non-rational premises than most varieties of theism, but that hardly matters; there's no rational support for strong positions on any philisophical issue. There are even rational arguments against being too skeptical...

In the end, your belief that atheism is "more rational" than theism strikes me as interchangeable with some other guy's belief that theism is "more rational." In both cases, I think there's a lot more of the normal human sampling error than there is real support for the position.
I will think about your post seebs, thanks for your response, and for what its worth, your words did have an impact.
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Old 10-02-2003, 05:32 PM   #150
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Originally posted by Clutch
livius, thanks. Is it the same old people doing it? Not a rhetorical question -- really, I don't often (have to) take note. No, wait... I guess a few names come to mind. But are they the bulk of the "noise", in your experience, or is it just that there always someone or other who's fed up and bitchy on that pertickler day?
That depends on the forum, I believe. Here in GRD the culture tends towards the noxious. It is indeed the same people making the bulk of the noise and many of the regulars of other upper fora who might contribute some signal rarely if ever put in an appearance here. As a matter of fact, when was the last time you posted in GRD, Clutch?

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I care a lot more about how people vote than about what they believe. If engaging the latter is a way of affecting the former, count me in, I guess -- but flattening the tires of fish-symbol cars on election day is probably more effective.
There's no probably about it. Your original example of the fundie dumbass being inhibited from braying at the PTA meeting may involve a more subtle, limited kind of change, but it works just fine for me. In fact, I find the idea of it downright thrilling.

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If it's vitriolic rhetoric, then, as I've said, I agree. My point had more to do with the considerable gap between stuff that makes some theists feel attacked and stuff that is genuinely beyond the pale.
Agreed. I can think of several very recent examples of theists seeing violence in superior knowledge, particularly in E/C and
BC&H. In GRD, however, discussions are not so highly specialized and the polemical antagonism as a matter of principle which characterizes many of the threads in here quacks a lot like an attack duck.

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I think the barefaced assertion that Christianity is a cult, as in, "You probably don't even recognize that you're a cult member!", is pointless and counterproductive -- falling under "aggressive style". But I also think that it's true, and entirely fair game, to explain that it's only contingent factors and familiarity that distinguish Christianity from cults in many respects.
Agreed.

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Yet that observation alone is enough to send many theists off with a story about how they were attacked and insulted. I don't know how to get round this, or even whether one should try.
Oh I'm not using theist reactions as a measuring stick. I'm using my standard of reasonable argumentation as well as the spirit of the IIDB rules and policies which gets violated on a daily basis round here.

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There's no such thing as the title of Speaker in the social and political context, though. There are many speakers, even just within Christianity. I'm talking about one kind, as you point out, and even that one is a rough-and-ready kind at best. But I don't quite see what bestowing even a title of Speaker might amount to, in this context. Is the idea that fundamentalists are seen as politically or commercially or socially influential because atheists single their doctrines out for refutation? I think I'm missing your point here.
You'll have to ask the people on this thread who believe the fundamentalist agenda makes tolerating Christianity of any kind a form of cowardice or naivete or self-loathing.
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