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Old 02-04-2010, 07:45 AM   #61
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The Paulines are Marcionite and, again, Marcion's Jesus was NOT human at all.
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Old 02-04-2010, 07:45 AM   #62
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One can dismiss Marcoin of course - the christian church has been doing that for a very long time - but if its getting to grips with what early christianity was trying to do - then Marcoin's heresy needs to be re-examined....
But, you have a dilemma. It is the source that dismissed Marcion, the christian church, that provided information about Marcion.

Church writers claimed Marcion was a heretic but also admitted that they were called atheists. So much for orthodoxy.

You seem not to understand that it was likely more unusual for non-Jewish people of antiquity to worship a known Jewish character as a God and equally unusual for Jewish people to worship a known Jewish man as a God.

Please look at the doctrine of Valentinus as featured in "Against Heresies" who was called a Christian. His assortments of Gods are non-Jewish and PRE-DATE Marcion.

This an excerpt on the production of the JESUS CHRIST of Valentinus from "Against Heresies"

Quote:
Christ also was not produced from the AEons within the Pleroma, but was brought forth by the mother who had been excluded from it, in virtue of her remembrance of better things, but not without a kind of shadow.

He, indeed, as being masculine, having severed the shadow from himself, returned to the Pleroma; but his mother being left with the shadow, and deprived of her spiritual substance, brought forth another son, namely, the
Demiurge, whom he also styles the supreme ruler of all those things
which are subject to him.

He also asserts that, along with the Demiurge, there was produced a left-hand power, in which particular he agrees with those falsely called Gnostics, of whom to we have yet to speak.

Sometimes, again, he maintains that Jesus was produced from him who was separated from their mother, and united to the rest, that is,
from Theletus, sometimes as springing from him who returned into the
Pleroma, that is, from Christ; and at other times still as derived
from Anthropos and Ecclesia.

And he declares that the Holy Spirit was produced by Aletheia(5) for the inspection and fructification of the AEons, by entering invisibly into them, and that, in this way, the AEons brought forth the plants of truth.....
And this is the Supercelestial Jesus of Marcus in "Against Heresies" 15.
Quote:

2. But Jesus, he affirms, has the following unspeakable origin.

From the mother of all things, that is, the first Tetrad; there came
forth the second Tetrad, after the manner of a daughter; and thus an
Ogdoad was formed, from which, again, a Decad proceeded: thus was
produced a Decad and an Ogdoad.

The Decad, then, being joined with the Ogdoad, and multiplying it ten times, gave rise to the number eighty; and, again, multiplying eighty ten times, produced the number eight hundred. Thus, then, the whole number of the letters proceeding from the Ogdoad [multiplied] into the Decad, is eight hundred and eighty-eight.

(3) This is the name of Jesus; for this name, if you reckon up the numerical value of the letters, amounts to eight hundred and eighty-eight.

Thus, then, you have a clear statement of their opinion as to the origin of the supercelestial Jesus.
Now, Basilides claimed Christ came to destroy the God of the Jews in "Against Heresies" 24

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2. He has also laid it down as a truth, that the SAviour was without birth, without body, and without figure, but was, by supposition, a visible man; and he maintained that the God of the Jews was one of the angels; and, on this account, because all the powers wished to annihilate his father, Christ came to destroy the God of the Jews, but to save such as believe in him; that is, those who possess the spark of his life.
So, there were Christians in antiquity who believed Christ came to destroy the God of the Jews.

You must begin to realise that, even from Church sources of antiquity, that Christians were already believing in a MULTIPLICITY of non-Jewish Jesus since the early 1st century or before Marcion.

Even Justin admitted that his belief in a Jewish Jesus made him a laughing stock by MARCION and the Marcionites.

"First Apology"
Quote:
..... And this man many have believed, as if he alone knew the truth, and laugh at us, though they have no proof of what they say.....
There is nothing unusual about Christians worshiping a non-Jewish Jesus.
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Old 02-04-2010, 08:43 AM   #63
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The following quote is taken from the OP. Marcion, seemingly, used the gospel of Luke, minus the birth narratives, and upheld the idea that the Christ who was in the days of Tiberius was not a Jewish Christ.

Sure, the gospel Jesus storyline is mythological and not historical. However, that fact does not eliminate the very real possibility that there is a historical core to the gospel storyline ie that a historical figure was relevant to the developing ideas of early christians. No, not Jesus minus the mythological elements - that exercise produces a phantom - nothing there at all. It is what is behind that mythological Jesus figure that is relevant for early christian beginnings. Marcion's heresy - a non-Jewish Jesus - or more accurately, a non-Jewish historical core to the gospel Jesus storyline - is a heresy that might well contribute to an investigation into early christian beginnings...
Well, as has already been established in this thread, Tertullian is misattributing to Luke what's in Matthew. But that's besides the point.

What we have to establish in order to find the answer to your question is what exactly did Jesus teach? How do we determine that any sort of historical Jesus taught that the Torah was no longer valid? Paul taught the same thing - does this mean that Paul wasn't Jewish? Some (like the Ebionites) claim that Paul was never Jewish. What if some later, Paul influenced Christians, simply attributed their anti-Torah teachings to their "historical" founder, and Marcion simply followed that to its logical conclusion? That only a god superior to the god of the Jews could nullify the Torah - and thus makes sense of Paul's revelation?

Marcion's Jesus was 0% human and 100% god.
But is that not a secondary issue - what did Jesus teach. First one tries to establish the question re Jesus - ie mythological or historical. If one goes for a mythological Jesus - then it's not a case of what did Jesus teach - its a case of what words, what 'sayings', are being put in his mouth. These 'sayings' are often attributed to a Q source. Some argue that this Q source reflects an earlier layer of the gospel storyline - a cynic Sage Jesus.

Now, if we go along with the mythological idea - then these 'sayings' come from somewhere other than the gospel mythological Jesus. We can postulate a historical figure or we can postulate that the 'sayings' come from any Tom, Dick, and Harry that happened to be passing by. The 'sayings' - in or out of the Q hypothetical idea - need to be addressed. It could be that the 'sayings' have come from a historical figure (or the Tom, Dick and Harry idea) and have been 'fused' with the mythological figure that is the gospel Jesus.

For Marcion, Jesus of the gospel storyline was most probably viewed as some sort of spiritual reflection, figurative or symbolic, of his non-Jewish Jesus. (perhaps he was the very first mythicist...)If that is so, it does not change the fact that the gospel 'sayings' can be viewed as something separate from the mythological or spiritual elements. Its not a question of what did Jesus teach - its a question of what somebody else taught (or if you want the Tom, Dick and Harry idea...) - and whether that somebody else happened to be either a non-Jewish or a Jewish figure. Marcion, by all accounts, opted for a non-Jewish source. The prophetic, cut and paste, overlay is Jewish - but that brought its own problems....

Which is most probable - a committee getting together and deciding on some new revelation, some new gospel or message - or, as is usually the case, that committees are pretty useless in producing original ideas - and as for a consensus - they often can't take notice of ideas that might have some forward going momentum...And as for a mixture of 'sayings' from every Tom, Dick and Harry - another committee, another consensus - to decide which 'sayings' have merit....

(remember, Wells has his itinerant, non-crucified, Galilean preacher - bottom line is that a mythological Jesus storyboard is not going to get any 'legs' without first putting down its 'feet' squarely on terra firma....)

OK, guys - just reading posts above this one. Let me repeat this....Jesus in the gospel storyline is not human.....repeat.....Jesus in the gospel storyline is not human. However, that fact does not negate the very real possibility that a historical figure was relevant to the beginning of early christianity...
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Old 02-04-2010, 08:59 AM   #64
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OK, guys - just reading posts above this one. Let me repeat this....Jesus in the gospel storyline is not human.....repeat.....Jesus in the gospel storyline is not human. However, that fact does not negate the very real possibility that a historical figure was relevant to the beginning of early christianity...
It also does not negate the equal possibility that there wasn't.

So, whatever floats your boat, at least until someone comes up with definitive proof, one way or the other.
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Old 02-04-2010, 09:26 AM   #65
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For Marcion, Jesus of the gospel storyline was most probably viewed as some sort of spiritual reflection, figurative or symbolic, of his non-Jewish Jesus. (perhaps he was the very first mythicist...)
This is just not true. Marcion thought that his Jesus looked human, but was in fact a manifestation of the Good God. His Jesus wasn't some platonic archetype that "represented" anything. There wasn't any symbolism, thus Marcion in no way thought that his Jesus was a religious myth that explained some esoteric (i.e. gnostic) truth. Marcion's Jesus was just as real as Marcion.
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Old 02-04-2010, 09:47 AM   #66
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For Marcion, Jesus of the gospel storyline was most probably viewed as some sort of spiritual reflection, figurative or symbolic, of his non-Jewish Jesus. (perhaps he was the very first mythicist...)
This is just not true. Marcion thought that his Jesus looked human, but was in fact a manifestation of the Good God. His Jesus wasn't some platonic archetype that "represented" anything. There wasn't any symbolism, thus Marcion in no way thought that his Jesus was a religious myth that explained some esoteric (i.e. gnostic) truth. Marcion's Jesus was just as real as Marcion.
Well, I did say 'probably' - so who knows for sure - it all interpretation of his position anyway... My interest is really in the idea - which Marcion seems to have had - about a non-Jewish Jesus.....and where that idea can take one in trying to understand the early beginnings of Christianity...

You mean as in flesh and blood historical figure? Marcion's non-Jewish Jesus was just as real as Marcion - but did you not just say that his Jesus 'looked human' but was really "a manifestation of the Good God" - I'm afraid I don't get your point here....
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Old 02-04-2010, 10:08 AM   #67
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For Marcion, Jesus of the gospel storyline was most probably viewed as some sort of spiritual reflection, figurative or symbolic, of his non-Jewish Jesus. (perhaps he was the very first mythicist...)
This is just not true. Marcion thought that his Jesus looked human, but was in fact a manifestation of the Good God. His Jesus wasn't some platonic archetype that "represented" anything. There wasn't any symbolism, thus Marcion in no way thought that his Jesus was a religious myth that explained some esoteric (i.e. gnostic) truth. Marcion's Jesus was just as real as Marcion.
But, virtually all God believers believe their Gods are real and can see, hear, talk, walk and do things that appear to be humanly possible.

Marcion's Jesus did not have any human flesh or was not born through human sexual reproduction so Marcion's Jesus was as real as an angel or any other supernatural body that can appear and disappear at will.

The angel Gabriel and the Devil, based on the Bible, were real.
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Old 02-04-2010, 10:14 AM   #68
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This is just not true. Marcion thought that his Jesus looked human, but was in fact a manifestation of the Good God. His Jesus wasn't some platonic archetype that "represented" anything. There wasn't any symbolism, thus Marcion in no way thought that his Jesus was a religious myth that explained some esoteric (i.e. gnostic) truth. Marcion's Jesus was just as real as Marcion.
Well, I did say 'probably' - so who knows for sure - it all interpretation of his position anyway... My interest is really in the idea - which Marcion seems to have had - about a non-Jewish Jesus.....and where that idea can take one in trying to understand the early beginnings of Christianity...

You mean as in flesh and blood historical figure? Marcion's non-Jewish Jesus was just as real as Marcion - but did you not just say that his Jesus 'looked human' but was really "a manifestation of the Good God" - I'm afraid I don't get your point here....
But, again Marcion, even based on Church writings, was late. Marcion was not regarded as the originator of the non-Jewish Jesus and there were people called Christians about 100 years before Marcion who believed in a non-Jewish Christ.
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Old 02-04-2010, 01:59 PM   #69
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You mean as in flesh and blood historical figure?
I think this is where the disconnect is at. It's true that Marcion didn't believe his Jesus was a flesh and blood entity, but it does not mean that he thought his Jesus did not exist in history.

I'm getting the impression that you think Marcion is a 21st century human being born and raised in a highly secular culture. A modern mind who thinks that if an entity isn't flesh and blood then it must be imaginary and thus has to be a Boy Who Cried Wolf type mythological construct or Karen Armstrong-esque story meant to explain some religious truth.
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Old 02-04-2010, 10:36 PM   #70
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You mean as in flesh and blood historical figure?
I think this is where the disconnect is at. It's true that Marcion didn't believe his Jesus was a flesh and blood entity, but it does not mean that he thought his Jesus did not exist in history.

I'm getting the impression that you think Marcion is a 21st century human being born and raised in a highly secular culture. A modern mind who thinks that if an entity isn't flesh and blood then it must be imaginary and thus has to be a Boy Who Cried Wolf type mythological construct or Karen Armstrong-esque story meant to explain some religious truth.
OK - what Marcion actually thought re the nature of his non-Jewish Jesus - whether this figure was a manifestation of something from the spirit world and only appeared to be human - or whatever in that line of thought he might have had - is of secondary concern. That 'theology' does not remove the fact that Marcion 'saw' his Jesus as a non-Jewish Jesus. So, for the sake of argument, whether Marcion understood that there was a non-Jewish historical core to the gospel Jesus storyline - or he just wanted to insist that his Jesus, who was a manifestation of some spiritual entity, was not Jewish - really amounts to the same idea - Marcion's storyline was that the Jesus in his gospel of Luke was a non-Jewish Jesus.

I don't think there is any controversy re that basic position. Marcion's Jesus was a non-Jewish Jesus. I am simply taking that idea a step further - and seeing how far one can go with it in trying to understand the early beginnings of christianity. What Marcion did, his heresy, was a huge affront to the christianity of his day - and, from our perspective today, needs to be further investigated....

Quote:
http://www.gnosis.org/library/meadmarcion.htm

G.R.S. Mead: An Introduction to Marcion

The Christ had preached a universal doctrine, a new revelation of the Good God, the Father over all. They who tried to graft this on to Judaism, the imperfect creed of one smafl nation, were in grievous error, and had totally misunderstood the teaching of the Christ. The Christ was not the Messiah promised to the Jews. That Messiah was to be an earthly king, was intended for the Jews alone, and had not yet come. Therefore the pseudo-historical "in order that it might be fulfilled " school had adulterated and garbled the original Sayings of the Lord, the universal glad tidings, by the unintelligent and erroneous glosses they had woven into their collections of the teachings. It was the most terrific indictment of the cycle of New Testament "history" that has ever been formulated. Men were tired of all the contradictions and obscurities of the innumerable and mutually destructive variants of the traditions concerning the person of Jesus. No man could say what was the truth, now that "history" had been so altered to suit the new Messiah-theory of the Jewish converts.
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