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#1 | |
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I have a theory and need evidence for or against the following proposition. I found this in a book:
Quote:
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#2 | ||
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The book (I don't get much of a google preview):
Isis and Sarapis in the Roman World (or via: amazon.co.uk) by Sarolta A. Takács This seems to be one of those generally acknowledged facts. What sort of evidence are you looking for? Christmas celebrations - right or wrong? Quote:
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#3 |
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There's also Acharya S's Christ in Egypt, which has a google preview - see p. 91 ff.
I've never actually heard anyone deny this - but Acharya S does mention some that do. Evidently Harpcrates could represent the sun that was born every day (at sunrise.) |
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#4 |
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I didn't think the winter solstice was that late. I need December 25th specifically associated with Horus or Harpocrates.
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#5 |
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i am not going to attack the messenger. i think this has something to do with the name harpocratians and the mythicist debate. what's the strongest piece of evidence
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#6 | |
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There seems to be a general confusion between the Solstice and December 25.
This comment on the wikipedia talk page for Sol Invictus might clarify: Quote:
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#7 |
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very useful clarification. what i am thinking is that the harpocratians were so called by "mythicist" Christians for lack of a better term because of their belief that jesus was born on 25 December already 161 - 169 CE (when Celsus reports the sect later corrupted as "Carpocratians" by the addition to hegessipus's Outlines about the Roman church succession where Marcellina the Carpocratian is introduced c 180 CE. thanks
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#8 |
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i wonder if this same principle explains the after three day resurrection in relation to the passover
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#9 |
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The astrotheologists try to explain the three days in the tomb using this principle - the sun appears to be stuck in the lowest position for three days. But I don't see a connection to the Passover.
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#10 |
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yes it doesnt make sense. the first maybe. not the fourteenth
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