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Old 11-24-2009, 01:32 PM   #41
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Let me get this straight. You find "Mark" plausible when Jesus receives the death penalty for doing nothing but you question whether Jesus would have received the death penalty for doing something?
Pilate had much more discretion than the Jewish authorities.

On the one hand it seems quite plausible that the Jewish authorities would have been unable to execute Jesus, on their own authority, for his unauthorised and disruptive attempt to reform the temple cultus.

On the other hand it seems quite plausible that Pilate would have agreed to execute Jesus without much solid evidence supporting a specific charge, as it became clear that Jesus was a controversial figure whom both the Jewish authorities and the crowds would have preferred dead.

NB I am answering strictly on the issue of plausibility here. The fact that a scenario is more or less plausible does not necessarily mean that it happened like that.

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Old 11-24-2009, 01:36 PM   #42
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The historical Pilate would have probably executed Jesus (without trial) for not much less.
I don't know. Pilate would probably have been reluctant to interfere in what would have looked to him like a squabble between two groups of religious zealots.

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Old 11-24-2009, 01:44 PM   #43
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The historical Pilate would have probably executed Jesus (without trial) for not much less.
I don't know. Pilate would probably have been reluctant to interfere in what would have looked to him like a squabble between two groups of religious zealots.

Andrew Criddle
Jesus caused a ruckus in the temple. During Passover. That's not simply a squabble between two religious groups. What did the Jews do to that other Jesus who just started shouting in the temple during Passover?

Pilate executed troublemakers without trial. Jesus would most certainly be classed as a troublemaker due to that temple incident.
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Old 11-24-2009, 02:23 PM   #44
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What did the Jews do to that other Jesus who just started shouting in the temple during Passover?
They reported him to the Roman Governor who flogged him and let him go. (ie the Governor did not regard this as something meriting the death penalty.)

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Old 11-24-2009, 02:42 PM   #45
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What did the Jews do to that other Jesus who just started shouting in the temple during Passover?
They reported him to the Roman Governor who flogged him and let him go. (ie the Governor did not regard this as something meriting the death penalty.)

Andrew Criddle
Well I brought that one up because that other Jesus did not actually cause any damage, and was brought before what seems like a more reasonable procurator. All because of causing a "disturbance" in the temple, which was more than just any regular old temple. IMO if the Nazarene Jesus caused a disturbance in the temple during the tenure of Pilate, he was pretty muched doomed to what would almost be summary execution.
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Old 11-24-2009, 02:48 PM   #46
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JW:
Let me get this straight. You find "Mark" plausible when Jesus receives the death penalty for doing nothing but you question whether Jesus would have received the death penalty for doing something?
Pilate had much more discretion than the Jewish authorities.
The information from Josephus depicts Pilate as somewhat genocidal. Pilate, in Josephus, was called to Rome by Tiberius to answer charges of mass murder.

In the trial with Jesus and Pilate, he had good reason to have his soldiers or court-guards use whatever force necessary to disperse the mob of Jews who wanted Jesus crucified after he was exonerated of all accusations.

Pilate, in Josephus, ordered his soldiers to attack crowds of Jews after they had failed to obey his orders and many Jews were killed or ran away wounded.


This is Josephus on Pilate in Antiquities of the Jews 18.3.2

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....So he bid the Jews himself go away; but they boldly
casting reproaches upon him, he gave the soldiers that signal which had
been beforehand agreed on
; who laid upon them much greater blows than Pilate had commanded them, and equally punished those that were tumultuous, and those that were not; nor did they spare them in the least: and since the people were unarmed, and were caught by men prepared for what they were about, there were a great number of them slain by this means, and others of them ran away wounded. And thus an end was put to this sedition.
See http://wesley.edu.nnu

It is more probable that Pilate would have himself ordered the tumultuous mob of Jews to dispersed or suffer the consequences after having exonerated Jesus.
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Old 11-24-2009, 10:36 PM   #47
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Soo.. how does Herod fit into the story? Why would he not have had authority to execute Jesus if he had been given governorship over Judea?

I can't understand why Jews would have gone to Pilate and ignored Herod.
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Old 11-25-2009, 06:39 AM   #48
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Seems like the Jewish authorities had no problem with this issue:
Stephen was accused of advocating the end of temple worship. Jesus' actions were a vigilante attempt to reform temple worship. I think these would have raised different issues.

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What was the penalty for blasphemy?
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Old 11-25-2009, 12:18 PM   #49
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Soo.. how does Herod fit into the story? Why would he not have had authority to execute Jesus if he had been given governorship over Judea?

I can't understand why Jews would have gone to Pilate and ignored Herod.
Herod did not have authority over central Judea. He controlled the Galilee and areas east of the Jordan. Judea and Samaria were controlled by Pilate.

The basis for involving Herod in Luke is that Jesus was a Galilean. Whether this makes sense in terms of Roman law is unclear. There is some weak evidence that it would have been more likely to happen at the time Luke was writing c 100 CE than at the time of the trial itself c 30 CE.

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Old 11-25-2009, 12:25 PM   #50
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Stephen was accused of advocating the end of temple worship. Jesus' actions were a vigilante attempt to reform temple worship. I think these would have raised different issues.

Andrew Criddle
What was the penalty for blasphemy?
Blasphemy carried the death penalty.

It is unclear how widely (or narrowly) blasphemy was defined in the time of Jesus, but I don't see how causing a disturbance in the temple could in itself be blasphemy. (Saying the temple ought to be destroyed might possibly have been blasphemy.)

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