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04-13-2009, 09:11 PM | #61 | |
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And annointer is a logical extension of messiah and the idea of the Holy Spirit being poured out. My point is to see these as attempts to describe an idea - not anything fixed like a person. We assume "Lord Jesus Christ" is the same as "Jesus of Nazareth" It is not related at all. |
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04-13-2009, 09:16 PM | #62 | |
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04-13-2009, 09:22 PM | #63 |
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04-13-2009, 09:26 PM | #64 | ||
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Neither of those makes any sense if Paul was familiar with the written stories as we have them. We would expect to find indications of familiarity rather than the opposite. Quote:
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04-13-2009, 09:32 PM | #65 | |
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Or was Yeshua's name simply phonetically written/pronounced in Greek as Iesos without any regard to its meaning? |
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04-13-2009, 09:42 PM | #66 | ||
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Iesous is common throughout the Septuagint as the translation of Joshua. I have yet to see any evidence that it was a title. |
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04-13-2009, 09:52 PM | #67 | ||
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04-13-2009, 10:01 PM | #68 |
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04-13-2009, 10:05 PM | #69 |
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Of course, "sous" is still a perfectly valid word. If "Ie" were a verb, "sous" could be it's direct object
What linguistic fun we're having... razly |
04-13-2009, 10:05 PM | #70 |
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How does Paul making Joshua a god relate to the gospels?
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