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Old 05-27-2010, 01:34 AM   #41
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So what was the big deal? That he allowed himself to be sacrificed?
I think the “Jesus is God” is going to produce some difficulties in trying to understand the story, especially if you are working with a superstitious understanding of God.

At the time of Jesus the platonic concept of a constant god was spreading, at least through the academic minded Jews so the point of sacrifice wasn’t about giving up something valuable or about appeasing God, since God was considered constant now and couldn’t be swayed with sacrifice. It was usually about connecting to the spiritual elements through symbolic ritual in a more mystic nature than a superstitious offering to a guy in the sky.

The sacrifice is special/unique here because he is someone that at least some of the Jews are recognizing as their king and expected messiah. It’s not that he was a good person it was that he was being thought of as their leader that gave him the ability to inject a new meme into society which he appears to desire to change the social order.

From the Codrus wiki
During the time of the Dorian Invasion of Peloponnesus (c. 1068 BC), the Dorians under Aletes had consulted the Delphic Oracle, who prophesied that their invasion would succeed as long as the king was not harmed. The news of this prophecy, that only the death of an Athenian king would ensure the safety of Athens, quickly found its way to the ears of Codrus. In devotion to his people, Codrus disguised himself as a peasant and made it to the vicinity of the Dorian encampment across the river, where he provoked a group of Dorian soldiers. He was put to death in the quarrel, and the Dorians, realizing Codrus had been slain, decided to retreat in fear of their prophesied defeat.
It was the king’s sacrifice that was necessary here and in the Gospel for victory.
Neat, thanks. I wonder, what the chances are that this myth, passed on for centuries, eventually found its way into the minds of people in the eastern Mediterranean region and got turned into the Jesus myth?
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Old 05-27-2010, 05:18 AM   #42
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The sacrifice I've been told about is the horrible suffering Jesus endured, both physically and spiritually; a suffering of the magnitude and result that only God Himself was capable of surviving.
Many others endured much more suffering while being crucified. One of the interesting aspects of the story is how quickly Jesus 'died'.
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Old 05-27-2010, 05:21 AM   #43
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What do you understand was the purpose of orthodox christian belief in the Nicaean Creed of c.325 CE ?
The purpose of the Nicene creed was to make clear that those who say the creed do not agree to Arius' take on the Trinity. It is probable that most of the bishops who agreed to it did not intend to define a belief system by it but only to disagree with Arius. They did not necessarily intend to endorse the views of Athanasius.

Peter.
The Nicene creed also makes no mention of sacred writings. The Bible clearly wasn't particularly revered by mainstream Christianity at that time.
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Old 05-27-2010, 05:59 AM   #44
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Very interesting comments so far.

I've been thinking about what has been said and thought maybe I was looking at this the wrong way.

What if the sacrifice is....Jesus choosing to die. This gives Jesus the free will that all men are suppose to have been given in their lives.
It had to be a sinless person freely willing to give up his life for the good of others that was necessary. The notion that Jesus was god mocks the gesture of the sacrifice. He is not really a common man, someone who is under the curse, notwithstanding any desire to fulfill the role. It's like having Tom Cruise as savior of the Japanese, as the last samurai. It's a cheap trick, despite good intentions.

The lamb of god is not god.

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Jesus (as described in the text) appears to literally have the power of life over death.
eg. He cures diseases, makes blind see, makes old feel young, brings the dead back to life.....all by simple touch. It sounds as though he may very well be immortal.

The text say thousand flock to him and are saved by belief in his divinity.
Where do they say his divinity?

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So Jesus has a choice to make. Stay alive forever and save mankind through the living (ruling) God. I say ruling because with his powers (according to the bible) it would not be long before he could conquer all the world. (Given that he could feed his armies on a few fish, bring them back to life when they died, and simply walk across the water to invade Rome, plus other unstoppable acts.)
In doing so, he would fulfill God's need for an apparent redeemer.
"[A]pparent" wouldn't be good enough for the earliest theologians. Either Jesus fit the bill or he didn't.

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But Jesus has a problem, if he stays on earth (as our living savior) he cannot save the souls of those who have lived and died before his coming.
But how would Paul's Jesus actually save the souls of those who were dead??

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In other words, he needs to save the dead as well as the living. The only way to do this is to die (go to hell) so to speak. This act of choosing to die (freewill) as well as dying, fulfills the need to remove the sins of the living, the dead, and the yet unborn. (future)
Yes, free will is essential. Someone who is superhuman is out of the race.


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Old 05-27-2010, 07:07 AM   #45
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The xtian myth goes something like this.
Adam has the chance for immortality, but instead sins and falls (with the rest of mankind in his loins) into mortality.
Jesus (born of a virgin) escapes Adams mortality, and comes "in the likeness of sinful flesh" (Romans 4-5),and after a sinless life is deserving of immortality.
At the transfiguration (Matt 16) Jesus is ready to take up the immortality now due to him. Instead he go to Jerusalem and "tastes death" (Hebrews 4), on behalf of mankind.
Then after tasting death on behalf of Adams descendents he resurrects himself.
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Old 05-27-2010, 07:31 AM   #46
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The xtian myth goes something like this.
Adam has the chance for immortality, but instead sins and falls (with the rest of mankind in his loins) into mortality.
Jesus (born of a virgin) escapes Adams mortality, and comes "in the likeness of sinful flesh" (Romans 4-5),and after a sinless life is deserving of immortality.
At the transfiguration (Matt 16) Jesus is ready to take up the immortality now due to him. Instead he go to Jerusalem and "tastes death" (Hebrews 4), on behalf of mankind.
Then after tasting death on behalf of Adams descendents he resurrects himself.
But, Jesus was FULLY God, the WORD who WAS God and was with God, the Creator of EVERYthing in heaven and earth.

It is makes NO sense for a GOD to SACRIFICE itself to itself.

How is it even logical that the WORD that was GOD sacrificed its own WORD of itself?

It is just absurd that a GOD that CANNOT die is claimed to have GIVEN UP his LIFE but is STILL living.

What ridiculous nonsense.

The so-called sacrifice of Jesus, the WORD who was GOD, is an insult to people's intelligence.
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Old 05-27-2010, 08:31 AM   #47
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Ya, the cruxification was a pointless waste of time. I really don't get the necessity of some guy sacrificing himself to himself in order to get him to do something he was obviously planning to do anyways (since he set up the sacrifice to get himself to do it).

I've heard the argument that it was the most painful way imaginable to die, which is lame. He could have given himself ebola or something or just have the local Romans go through with one of the more imaginative execution methods they had available. Cruxifiction's kind of a doddle in terms of ways to die.

I've heard the argument that he spent those three days in Hell, where a moment is the equivalent of an eternity of torture, and it's his going through that which makes it a valuable sacrifice. That's nonsense, too. The people doing the torturing are the guys whose asses he kicked and tossed down there in the first place. I suppose it would be kind of cute for him to let them torture him for a bit, sort of like when I let my four year old punch punch me and I pretend that it hurts, but it's not actually a big deal and fairly irrelevant.

The entire concept is just inane.
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Old 05-27-2010, 11:03 AM   #48
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I dont see what Toto is saying in this thread period, and as he admits, neither is he sure about it. The reference linked was History of the Devil, by Paul Carus, [1900], at sacred-texts.com. I mentioned the Gnostic gJudas because it is the most recent manuscript find, and the academic commentary concerning the conjectural "belief system of the Gnostics" post-dates Paul Carus's comments by a century.
I’m not looking for the most recent I’m looking for the Gnostic take on the sacrifice that Toto mentioned. From my impression of the texts the sacrifice is not something that makes a lot of sense to them and isn’t something they focus on. Generally it’s his metaphysics teachings that bring salvation, not his sacrifice and faith in him as the messiah.

It’s two camps both thinking the other camp is crazy for how they plan on saving people. One thinks you can save a person’s soul if you get them to connect/focus on the intellectual side which is the ideology seen in GJudas where the focus of the text is to try and layout an understanding of the spiritual side.

The other side believes that the afterlife won’t be found in moving your soul over to the constant side of the universe but by being a part of the upcoming resurrection of the dead. Now to the Gnostic side this is crazy talk because of two things probably. These communities are connecting mystically to try to understand the universe and its workings behind the scene. The Christian idea comes from mystically trying to look into the future and eventually someone saw that they would raise the dead in the future and that became a popular concept of life after death and getting to the day of the resurrection was a form of salvation and a forgiveness of your sins since the wages of sin is death and your death is repealed.

The Gnostics also didn’t seem to be believers in faith the way some Jews were, in that with it you could walk on water and be healed so the idea that they would advance their ability enough to start raising the dead in the distant future wasn’t that much of a stretch for some Jews. The problem for them was how were they going to get called up when Jesus puts forward the idea of, I’ll bring back everyone who has faith in me, as we build a new kingdom and one day when I’m brought back, then everyone who helped me get here, get’s brought back, martyrs first. A pyramid scheme to get on the to-be-resurrected list that really took off.

To the Gnostics this is all crazy talk because they couldn’t see the possibility in the future unlike today when we have technology instead of faith saying that it’s possible in the distant future. (The comic I’m working on) So they focus on his teachings and turn him into a teacher instead of a messiah.

What humor in GJudas?
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Old 05-27-2010, 11:14 AM   #49
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Neat, thanks. I wonder, what the chances are that this myth, passed on for centuries, eventually found its way into the minds of people in the eastern Mediterranean region and got turned into the Jesus myth?
Credit to J-D for showing it to me. I think there is a good chance of an influence. Christianity is a product of the hellenization movement which means there could have been early proto Christians reading Greek texts directly talking about it. Also it has two really good tales that would travel in related communities to the early Christians. The messianic communities would be attracted to the david vs goliath one man beating a nation idea that is there and the prophetic communities would have liked the following of a prophecy producing such positive results.

I’m not a believer in myth theories but if you were going to make a case I think this would offer a much stronger base than a sun god or Zeus’s kid story being confused for history.

The wiki on the list of Athean’s Kings says it is from Eusebius of Caesarea so there is some evidence of them knowing the tale at that time at least maybe.
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Old 05-27-2010, 11:19 AM   #50
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Ya, the cruxification was a pointless waste of time. I really don't get the necessity of some guy sacrificing himself to himself in order to get him to do something he was obviously planning to do anyways (since he set up the sacrifice to get himself to do it).

I've heard the argument that it was the most painful way imaginable to die, which is lame. He could have given himself ebola or something or just have the local Romans go through with one of the more imaginative execution methods they had available. Cruxifiction's kind of a doddle in terms of ways to die.

I've heard the argument that he spent those three days in Hell, where a moment is the equivalent of an eternity of torture, and it's his going through that which makes it a valuable sacrifice. That's nonsense, too. The people doing the torturing are the guys whose asses he kicked and tossed down there in the first place. I suppose it would be kind of cute for him to let them torture him for a bit, sort of like when I let my four year old punch punch me and I pretend that it hurts, but it's not actually a big deal and fairly irrelevant.

The entire concept is just inane.
So true i am sure as a god he could of made a mountian so big he would just keep falling for a year breaking bones and smashing himself repeatedly for the entire time. now that would be more painfull. He could of slowly microwaved himself for a month that would of been pretty painfull. and thats just two right off the tip of my mortal head. imagine what a god could of come up with that was more painful. So that old argument holds water like cheese cloth.
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