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Old 04-28-2012, 05:35 PM   #71
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Continuing the train of thought of the vineyards...

Pliny actually called the horizontal bars of a vine fence or a vine trellis a patubulum: which was also a door bar and a horizontal beam on which to suspend criminals!

Quote:
The term patibulum was also used to refer to a certain prop used in arboreal viticulture (Cato, De Agricultura 26, 68, Pliny, Naturalis Historia 17.212); it was not described but Pliny shows that it probably had a staff that supported it (impositis) and it was used to train vines (patibulis palmites circumvolvit) that project to the side (lateribus excurrant) from tree to tree. The patibula used here were thus likely "extenders" that supported vines growing laterally.
http://www.jehovahs-witness.net/watc...fragile-theory (scroll about 3/7ths of the way down)

http://penelope.uchicago.edu/Thayer/...Elder/17*.html
http://penelope.uchicago.edu/Thayer/...ultura/A*.html
http://penelope.uchicago.edu/Thayer/...ultura/C*.html
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Old 04-28-2012, 05:53 PM   #72
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Originally Posted by GakuseiDon View Post
:huh: How hard could it be? Some ropes and some nails to hang the carcass on the cross-beam, then hoist the cross-beam onto the stake. It would take two men an hour to do.
Except Pliny doesn't say that the lions were 'crucified' post-mortem. How do you crucify a lion when he's still alive and kicking? You don't.
I love the mental image from that. "Forgive them, Simba, for they know not what they do!"

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Originally Posted by la70119 View Post
Continuing the train of thought of the vineyards...

Pliny actually called the horizontal bars of a vine fence or a vine trellis a patubulum: which was also a door bar and a horizontal beam on which to suspend criminals!

Quote:
The term patibulum was also used to refer to a certain prop used in arboreal viticulture (Cato, De Agricultura 26, 68, Pliny, Naturalis Historia 17.212); it was not described but Pliny shows that it probably had a staff that supported it (impositis) and it was used to train vines (patibulis palmites circumvolvit) that project to the side (lateribus excurrant) from tree to tree. The patibula used here were thus likely "extenders" that supported vines growing laterally.
Crucified grapes? "And when it was done, he let out a little wine."

From memory, Freke & Gandy used this analogy to show that Dionysus (god of wine) was portrayed as crucified on a cross. You might want to check into that.
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Old 04-29-2012, 03:05 AM   #73
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Except Pliny doesn't say that the lions were 'crucified' post-mortem. How do you crucify a lion when he's still alive and kicking? You don't.
I love the mental image from that. "Forgive them, Simba, for they know not what they do!"
hahahaha. Cute.

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Originally Posted by GakuseiDon View Post
Quote:
Originally Posted by la70119 View Post
Continuing the train of thought of the vineyards...

Pliny actually called the horizontal bars of a vine fence or a vine trellis a patubulum: which was also a door bar and a horizontal beam on which to suspend criminals!
Crucified grapes? "And when it was done, he let out a little wine."

From memory, Freke & Gandy used this analogy to show that Dionysus (god of wine) was portrayed as crucified on a cross. You might want to check into that.
I have the book. There's even a sarcophagus where an old prophet shows up bearing a cross topped with a pine-cone, showing the baby Dionysius his fate. And yes, they do exalt the god Dionysius at the festivals where he was crucified upon or around a tree or where he was the tree.







I also found a Dionysian antecedent of the Triumphal Procession complete with donkey, here: ----> http://www.flickr.com/photos/pelegrino/6470638091/
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Old 05-01-2012, 03:01 AM   #74
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Going back to the deification of the Caesars with images and some kind of crosses for a bit:

The first (and perhaps only*) Caesar who was deified in such a manner was Gaius Julius Caesar and it was done at his funeral, 17 March 44 BCE. Francesco Carotta (yes, that one!) :redface: was the first to figure this out, by working out contradictions in the accounts of Cassius Dio Roman History 44.35.4, Nicolaus Damascenus Bios Kaisaros FGrH 130 (26), Appian Belle Civile 2.146-147, and Suetonius Divus Iulius 82.3 & 84.1. He has concluded that the wax image of Julius Caesar was installed on a cruciform tropaeum, covered with his bloodstained toga, while his actual body was laying in a bier modelled after the Temple of Venus Genetrix.

The History Channel a few years back picked up on this and showed one possible representation of this in their program Death Masks.



The discussion of the death and wax image of Julius Caesar on a cruciform tropaeum runs from 5:02 to 9:32 and shows a representation of it bound to a martyr's stake, which is shown with a crossarm.

Now how would this tie-in to Predecessors and Antecedents to the new Testament Jesus? Well, Dionysius can be considered an antecedent (remember the wedding at Cana where he turns water into wine) (Also note the images of the 'crucifixion' of Dionysius in the post above). And those aren't the only similarities: http://www.religioustolerance.org/chr_jcpa2.htm

http://en.wikipedia.org/wiki/Flamen_Divi_Iulii has some information:

Quote:
The sources on the municipal and colonial flamines of Divus Iulius are more yielding: here too the priests were distinguished Roman citizens. Imperial priests played an important role in local politics and religion, supporting the dynamics of the cult. They were usually from the local élite, i.e. often the most prominent citizens of the region, "a status recognized by their privileged position in the assembly, and as eponymous officials." It shows that the flaminate and the cult of Divus Iulius were quickly spread in the entire empire after Caesar's death, especially in the Caesarian and Augustan colonies like Ephesus, Corinth, Nicaea, Caesarea Maritima and elsewhere.

However, especially for the eastern parts of the empire it has to be noted that the Roman imperial cults were modeled on the dominant Greek culture, creating a strongly Hellenistic ritual character and including Roman elements only on the liturgical periphery. The coupling with other cults remained popular, in the case of Divus Iulius possibly i.a. the Dionysian17 and Serapian18 variations, probably including Apollonian syncretisms, as well as parallel cults like that of Aphrodite as a Hellenistic substitute for Caesar's divine mother Venus Genetrix, e.g. in Corinth. A general cultural and religious overlay must be assumed especially for the colonial peripheral regions. Accordingly, evidence for true flamines has only been found for the Roman colonies, e.g. the relief showing a base in honor of a flamen Divi Iulii from Alexandria Troas, carrying the pilleus with the standard flaminical apex. Whether the colonial and municipal flamines had the same privileges as a Roman flamen is unknown.

17. Surely stemming from Caear's Roman identification as Dionysus and his connection to Liber Pater including his resurrection as Divus Iulius during his funeral on the festive day of Liber Pater, the Liberalia, March 17, 44 BC; cf. Marcus Tullius Cicero, Letters to Atticus 14.10.1); for a discussion of the correct dating see Caesar's funeral.

18. Possibly even in the city of Rome; cp. Lucius Claudius Cassius Dio Cocceianus, Roman History 47.15.4. The vote for the temple of Isis and Serapis (a hellenized Osiris) in 43 BC could have been at the instigation of the destinatus Mark Antony, who—like Caesar himself, who e.g. wore long-sleeved tunicas like Dionysus (cp. Bieber, Archaeologische Jahrbücher 32 (1917), pp. 17 sqq.)—had stronger and more holistic tendencies toward eastern and oriental religious concepts than Octavian. (Isis in this context would then refer to Cleopatra, both of whom the Romans had identified as Venus by placing Cleopatra's statue into the temple of Venus Genetrix.)


http://en.wikipedia.org/wiki/Flamen_...i#cite_note-16
So then, Divus Iulius appears to be yet another antecedent for the NT Jesus, Child of a Holy Ghost.

* Even though I still maintain Justin Martyr and Tertullian claim otherwise. I suppose I'll have to pick apart the Greek and Latin texts.
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Old 05-01-2012, 03:27 AM   #75
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And the hypothesis that a wax image of Julius Caesar was displayed on a cruciform tropaeum is gaining academic acceptance:

Quote:
Situated Simulations

Designing a Platform for Mobile Augmented Reality Genres


Project leader: Prof. Gunnar Liestøl
gunnar.liestol@media.uio.no

Dept. of Media & Communication, University of Oslo, Norway

(snip)

A situated simulation (sitsim) is closely related to mixed and augmented reality. While mixed reality is characterized by different combinations of virtual and real representations along the reality-virtuality continuum, a situated simulation is a 'clean screen' solution where there is a distinct (although minor) difference between the virtual perspective via the device and the real perspective of the user (indirect augmented reality). Currently the system is optimized for Apple's iPhone4S and iPad2 (an Android version has also been implemented).

The project is developed in close collaboration with Tomas Stenarson at CodeGrind AB. The research has been funded by the VERDIKT-programme (The INVENTIO-project), Norwegian Research Council; EngageLab at Intermedia, University of Oslo; Dept. of Media & Communication, University of Oslo; Norway Opening Universities; and Arts Council Norway (ABM-utvikling).

(/snip)

(snip)

Two video demonstration of sitsims in use are available on YouTube:

Sitsim DEMO II (July 2010), and Situated Simulation DEMO (November 2009).

(/snip)

http://inventioproject.no/sitsim/


At 2:49 through 3:04 you see the wax image of Julius Caesar's mutilated body on a "rotating pole" and the video shows the pole equipped with a crossarm.

Also http://www.youtube.com/watch?v=NliEGCnlSwM (Nothing on Caesar in this one, though.)
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Old 05-06-2012, 12:08 AM   #76
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Since these early Fathers said that a man in his natural upright position and a bird in midflight with wings outstretched both form the shape of a cross...

Quote:
Originally Posted by Tertullian, ad Nationes I.12.7

Chapter 12. — The Charge of Worshipping a Cross. The Heathens Themselves Made Much of Crosses in Sacred Things; Nay, Their Very Idols Were Formed on a Crucial Frame.

7 ...even our own body assumes as its natural position the latent and concealed outline of a cross. Since the head rises upwards, and the back takes a straight direction, and the shoulders project laterally, if you simply place a man with his arms and hands outstretched, you will make the general outline of a cross.

http://www.newadvent.org/fathers/03061.htm

Quote:
Originally Posted by Tertullian, On Prayer 29.4

Chapter 29. Of the Power of Prayer

4 ....Even the birds as they rise in the morning, wing their way up to heaven, and make an outstretched cross with their wings in place of hands, and utter something that seems a prayer.

http://www.newadvent.org/fathers/0322.htm
Now here is an example of a monument of the Apotheosis of the soul of Antoninus Pius, who is rising up to the Gods, shown in the shape of a (very crooked) cross.


Source: Wikipedia.

Note that in the right light even the lines of the chest and abdomen of the rising god forms some sort of cross!


Source: faculty.catawba.edu

Now after they form the first image out of what according to Tertullian is white clay (argilla) over a cruciform understructure, and when they display it as a 'god' at the deification of the deceased Emperor, it will be in the form of a cross. Now they are going to have to elevate it so the crowd can see it, and to elevate it they are going to have to mount it on something. They can't just have it float in mid-air with no means of support for it's not made out of helium and besides they didn't have balloons back then.
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Old 05-06-2012, 03:41 AM   #77
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Now here is an example of a monument of the Apotheosis of the soul of Antoninus Pius, who is rising up to the Gods, shown in the shape of a (very crooked) cross.


Source: Wikipedia.

Note that in the right light even the lines of the chest and abdomen of the rising god forms some sort of cross!
la70119, the only problem is that the winged man is NOT the Emperor Antoninus Pius. Antoninus Pius and his wife are the figures ABOVE the winged man. From that same Wiki article you used:
A winged genius (sometimes identified as Aion, Eternity) carries Antoninus and his wife Faustina to Heaven. The Emperor holds a sceptre crowned with an eagle, whilst eagles also fly upwards with them.
So:
(1) The winged person is a spirit carrying Antoninus Pius and Faustine to Heaven (pictured just above the winged person). The Emperor is holding a sceptre.
(2) The emperor is not portrayed in anything like a cross-like shape.
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Old 05-06-2012, 08:26 AM   #78
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Originally Posted by GakuseiDon View Post
So:
(1) The winged person is a spirit carrying Antoninus Pius and Faustine to Heaven (pictured just above the winged person). The Emperor is holding a sceptre.
(2) The emperor is not portrayed in anything like a cross-like shape.
So: People of antiquity BELIEVED that Winged People or Winged Spirits were figures of history.

There is NO need for Jesus to have been a real man for people to have Believe he existed. Jesus could have been a Winged person or a Winged Spirit or the Son of God and people of antiquity would STILL BELIEVE Jesus was a figure of history.

We know that the Romans and Greeks did BELIEVE in MANY MANY Myth Gods and that the religion based on Jesus Christ was COMPETING against them.

It is NOT logical at all that a NEW Religion would present a Jesus Christ who did NOTHING miraculous at all during his life to COMPETE against ZEUS/JUPITER as we see in the supposed early Pauline writings.

Remarkable, the Pauline writer was supposedly in Rome and Corinth where people and the Roman Government worshiped Myth Gods but the Pauline Jesus did NOTHING to match the Roman/Greek Gods.

It was the author of gMark that presented a Son of God story that OUT-PERFORMED or Matched the actions of the Roman/Greek Myth Gods in their Myth Fables.

The Pauline NO Miracle Jesus would NOT stand a chance in Rome and Corinth Only the Markan MIRACLE Jesus would make sense in the Roman Empire as a COMPETITOR of their Myth Fables.
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Old 05-07-2012, 06:01 AM   #79
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Quote:
Originally Posted by GakuseiDon View Post
Quote:
Originally Posted by la70119 View Post
Now here is an example of a monument of the Apotheosis of the soul of Antoninus Pius, who is rising up to the Gods, shown in the shape of a (very crooked) cross.


Source: Wikipedia.

Note that in the right light even the lines of the chest and abdomen of the rising god forms some sort of cross!
la70119, the only problem is that the winged man is NOT the Emperor Antoninus Pius. Antoninus Pius and his wife are the figures ABOVE the winged man. From that same Wiki article you used:
A winged genius (sometimes identified as Aion, Eternity) carries Antoninus and his wife Faustina to Heaven. The Emperor holds a sceptre crowned with an eagle, whilst eagles also fly upwards with them.
So:
(1) The winged person is a spirit carrying Antoninus Pius and Faustine to Heaven (pictured just above the winged person). The Emperor is holding a sceptre.
(2) The emperor is not portrayed in anything like a cross-like shape.
Oh, crap.

Yet this is still another example that Xtians would point to that the Roman Religion was "all cross!" Now in On Prayer 29:4 Tertullian (assuming he wrote it) said that the birds when they flew up into the sky they extended their wings in the sign of a cross. Notice at the base of the column that Aion is flanked by two birds, eagles, showing the same distortion. And HE with his wings forms the sign of a cross. So now we have Emperor Antoninus Pius and his wife Faustina being borne aloft to Heaven ON A CROSS. And why not? Romans didn't just have execution crosses (crux, σταυρός) but they also had votive / victory crosses (tropaeum, τρόπαιον).
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