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Old 10-12-2010, 06:49 AM   #71
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If there were no historical Jesus, how could there be Jesus's words? A folk hero with the assigned name of Jesus may have said similar things, or may not. There simply is no record to verify anything.
If we can track the rise of Christianity independent of a historical Jesus - and I think we mostly can - then Christianity did not result from a historical Jesus. Searching for The Real Jesus™ is then a distraction, since he was not the founder of Christianity.
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Old 10-12-2010, 06:55 AM   #72
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Guru:

Although you claim to be dealing with my comment on its own terms you did not. You misquoted me by imputing to me the statement that all of the evidence for the HJ comes from the Christian canon. I actually said "almost all of the evidence comes from the Christian canon, and I stand by that statement.

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Old 10-12-2010, 07:44 AM   #73
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...
Hereticism appears to have been a widely held and very contraversial position shared by many in the 4th century.
No, it was not. It is your own invention.

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The motto for the 21st century heretic and infidel who finds Jesus best assessed to be ahistorical fictional, can be adequately borrowed from any of the five sophisms of Arius of Alexandria. For example .... "He was made from nothing existing".
Arius believed that Jesus existed. He was a heretic because he believed that Jesus did not exist at the beginning of time, but was created.

Please stop spreading this misinformation that just muddies the waters.
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Old 10-12-2010, 07:58 AM   #74
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Guru:

Although you claim to be dealing with my comment on its own terms you did not. You misquoted me by imputing to me the statement that all of the evidence for the HJ comes from the Christian canon. I actually said "almost all of the evidence comes from the Christian canon, and I stand by that statement.
Sure, ok, but it's a minor point. Whatever evidence there is is the evidence there is - what it's evidence for is the very thing that's question.

Your statement simply assumes it's evidence for the existence of an ordinary human being, which is the very thing that needs to be established - especially in view of the fact that, on the face of it, it's supposed to be evidence for a god-man.

Once again, I understand your position because I held it myself at one time, and I venture to say that many thinking people hold to it. It just seems plausible that if you strip away the fantastic elements from a fantastic story, then what's left could be the story of an ordinary human being. Yes, could be, it's logically possible. But you can't just assume that's the case, it has to be demonstrated - it has to be demonstrated that this myth has an euhemeristic basis.

Otherwise you might (for all you know) be in the same logical position as some future investigator would be, when faced with Superman comics, of assuming that there was a historical reporter who was a bit of a doofus and worked out. There is just no connection of logical necessity there whatsoever - it does not follow.
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Old 10-12-2010, 12:46 PM   #75
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There are noncanonical early sources that are also evidence for MJ. The noncanonical sources reveal a tremendous variety of early Christian thinking, as well as revealing that much of what we attribute to Jesus had been established much earlier. This is to be expected if there was no 1st century historical Jesus, but requires quite a bit of baseless speculation to explain from an HJ perspective.

Any of this sound familiar?


* Love the Lord through all your life, and one another with a true heart
* Love yea one another from the heart; and if a man sin against thee, speak peacefully to him, and in thy soul hold not guile; and if he repent and confess, forgive him. But if he deny it, do not get into a passion with him, lest catching the poison from thee he take to swearing, and so then sin doubly …
* Love the Lord and your neighbor.
* Anger is blindness, and does not suffer to see any man with truth
* Hatred, therefore is evil; etc.


http://en.wikipedia.org/wiki/Testament_of_Naphtali

Gee, might the 12 patrriarchs be the 12 disciples? Nahh. It must just be coincidence because the idea that a writer would base a work on something that he is familiar with is simply absurd.
The Testaments of the Twelve Patriarchs are, in their present form, Christian works, drawing upon earlier Jewish material. It is hazardous to use them as evidence for pre-Christian parallels to Christianity.

Andrew Criddle
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Old 10-12-2010, 01:18 PM   #76
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The Testaments of the Twelve Patriarchs are, in their present form, Christian works, drawing upon earlier Jewish material. It is hazardous to use them as evidence for pre-Christian parallels to Christianity.

Andrew Criddle
Perhaps, but it's generally acceptable to make the connection between later texts and earlier ones when earlier fragments show a strong resemblance to those later texts. The exact same argument is used to connect P52 to the gospel of John.
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Old 10-12-2010, 01:30 PM   #77
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So Julius Caesar, Augustus, Vespasian, Hadrian are in the realm of fiction?

As a former nothing special I can confidently say that hyperbole is problematic and the more it is used the less that is said.


spin
Separating fact from fiction is nearly impossible in ancient history. Certain very basic observations can be made that are highly likely, but as to the entire fabric of history being something that one can have confidence in, that is without support.

For example, "Did FDR know of the attack on Pearl Harbor before it happened. Conspiracy theorists insist yes, while most other observers say no. Did a space ship land in Rozwell, New Mexico in 1947, or was it a weather balloon. Was there a second assassin in Dallas in 1963 when JFK was killed? Was the recent financial crisis the result of an uncontrolled banking and financial sector, or was it the result of government policy of forced lending to the uncreditworthy?

There are tons of records tha can be studied concerning recent events, but precious few for antiquity. All that one can say about ancient history is that it is educated guesswork, and anything more is giving credit where it isn't due.
You're shifting the issue. Depending on the evidence, there is quite a lot that can be said about the past that is not "in the realm of fiction". I know for example with relative certainty that there was a battle between the Egyptians and the Hittites that led to a peace agreement between the two antagonists that involved a Hittite princess marrying the pharaoh (Ramses II). That's well over 1000 years earlier than the time we are investigating. We go with the evidence and talk about what we can. We know with relative certainty that the basic events narrated by Josephus about the Roman conquest of Masada happened because of the corroborating archaeological evidence. Extracting history out of unprovenanced, undated, anonymous works that have no external support is beyond most efforts of history. We work with standards and say what we can, acknowledging that there are many things that we can only speculate about. And I'm not too interested in the speculative aspects of christianity.


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Old 10-12-2010, 05:10 PM   #78
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1 Is there evidence for a HJ?

Yes

What evidence?
Be specific.



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2. Is it good evidence?
No

3. Is it good enough for informed speculation?
Yes

Gee The gospels, early Christian writings and Josephus. Same old stuff we always have had. As I said, it is not good evidence, but it is evidence never the less. What the evidence means is open to conjecture. Even the methodologies to analyze the evidence are disputable. Most of the available ancient Christian writings describe something called Christ. Was Christ in the minds of the writers myth or human and historical or somewhere in the range requires much better evidence that we have. There is no way to take the dust and ashes of ancient minds and make them talk to us. The best we have is what we have and all we can do is speculate upon it.
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Old 10-12-2010, 05:16 PM   #79
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Separating fact from fiction is nearly impossible in ancient history. Certain very basic observations can be made that are highly likely, but as to the entire fabric of history being something that one can have confidence in, that is without support.

For example, "Did FDR know of the attack on Pearl Harbor before it happened. Conspiracy theorists insist yes, while most other observers say no. Did a space ship land in Rozwell, New Mexico in 1947, or was it a weather balloon. Was there a second assassin in Dallas in 1963 when JFK was killed? Was the recent financial crisis the result of an uncontrolled banking and financial sector, or was it the result of government policy of forced lending to the uncreditworthy?

There are tons of records tha can be studied concerning recent events, but precious few for antiquity. All that one can say about ancient history is that it is educated guesswork, and anything more is giving credit where it isn't due.
You're shifting the issue. Depending on the evidence, there is quite a lot that can be said about the past that is not "in the realm of fiction". I know for example with relative certainty that there was a battle between the Egyptians and the Hittites that led to a peace agreement between the two antagonists that involved a Hittite princess marrying the pharaoh (Ramses II). That's well over 1000 years earlier than the time we are investigating. We go with the evidence and talk about what we can. We know with relative certainty that the basic events narrated by Josephus about the Roman conquest of Masada happened because of the corroborating archaeological evidence. Extracting history out of unprovenanced, undated, anonymous works that have no external support is beyond most efforts of history. We work with standards and say what we can, acknowledging that there are many things that we can only speculate about. And I'm not too interested in the speculative aspects of christianity.


spin
Indeed. There is evidence, but it is not sufficient to do more than make informed speculation. This results in many speculations, for example about what Jesus was, by HJers that are flights of imagination more than historical inquiry.
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Old 10-12-2010, 06:48 PM   #80
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Indeed. There is evidence, but it is not sufficient to do more than make informed speculation. This results in many speculations, for example about what Jesus was, by HJers that are flights of imagination more than historical inquiry.
And if we want to leave it here, the onus is always on the substantive claimant to demonstrate the claim with sufficient evidence. If one wants to say that there was no Jesus, however, one makes a substantive claim needing demonstration. The HJer usually ignores their own problems and claims that there is no alternative, attacking--using questionable presuppositions--the lack of substance of the mythicist and related positions. This is simply obfuscation.


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