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Old 05-14-2012, 07:02 PM   #101
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This is a stange argument to make in light of ths:

Gal 1:13 For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15 But when God, who set me apart from my mother’s womb and called me by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.


Notice how in this passage Paul does not appear to be shy about his personal history? Wouldn't you have to admit this directly contradicts your supposition?

Also, notice how Paul deliberately disassociates himself from the apostles who went before him? Doesn't this further undermine your musing that Paul was trying to fit into the club?
Now, when was the Pauline writer called by the grace of God??? When did God reveal his Son to the character called Paul?? When did Paul go to Arabia?? How long was Paul there???

In the Pauline writings themselves we have NO way of determining when the Pauline letters were written or when Paul was called by the grace of God.

How can we establish that any Pauline writings were made before c 70 CE??

We NEED credible sources to corroborate the veracity of the Pauline letters but there is NONE---Only forgeries between Paul and Seneca.
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Old 05-14-2012, 07:25 PM   #102
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again

when one wants to be a real apostle, he would not go around giving details how he hunted down the sect he now represents
This is a stange argument to make in light of ths:

Gal 1:13 For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15 But when God, who set me apart from my mother’s womb and called me by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.


Notice how in this passage Paul does not appear to be shy about his personal history? Wouldn't you have to admit this directly contradicts your supposition?

Also, notice how Paul deliberately disassociates himself from the apostles who went before him? Doesn't this further undermine your musing that Paul was trying to fit into the club?



is paul, or is not paul a self proclaimed apostle.?


he also claims to be the least of the apostles
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Old 05-14-2012, 07:38 PM   #103
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Saducees had the most to loose

they ran the temple/bank

christians were taking money away from the temple with free heath care and they preached to stay out of places of worship with the coming of the kingdom of god, places like that were not needed.

christians had the possibility to effect the bank's revenue
I am glad to see you accept free health care as a Christian value!


if you look at their history, they did not believe in places, but preached around dinner tables, as with the kingdom of god coming, a place was not needed.

they never charged for healing people, but dinner/food they would accept.
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Old 05-15-2012, 08:33 AM   #104
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In any case, unless one accepts the narrative of the Marcion Story it is impossible to make such assertions anyway.

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I'm not sure what differences you want to account for. I suspect that references to persecution of Christians in the first or second centuries reflect much later persecutions.



Have you read Joseph Tyson's Marcion and Luke-Acts: A Defining Struggle (or via: amazon.co.uk)? It's the only thing I have read that makes any sense of this issue. The proto-orthodox Christians in the second century were anti-Jewish because of their theological differences with the Jews, but simultaneously adopted Jewish themes to distinguish themselves from the Marcionites.
I've read some of that book, and it's a great one, but I disagree that the proto-orthodox church adopted Jewish ideas to distinguish themselves from Marcion. They had already adopted these themes, and their problem with Marcion was that he jettisoned these themes.
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Old 05-15-2012, 05:52 PM   #105
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If the claims of the heresiologists are rejected as plain bunk and there is NO EVIDENCE of a Marcion sect in the 2nd century, then the entire argument collapses.
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Old 05-20-2012, 04:09 PM   #106
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There isn't a shred of surviving material of Marcion's writings or texts, and even Justin, who supposedly lived in Rome at the same time as Marcion, doesn't mention a single thing Marcion actually wrote or text that he possessed.

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If the claims of the heresiologists are rejected as plain bunk and there is NO EVIDENCE of a Marcion sect in the 2nd century, then the entire argument collapses.
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Old 05-20-2012, 04:58 PM   #107
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There isn't a shred of surviving material of Marcion's writings or texts, and even Justin, who supposedly lived in Rome at the same time as Marcion, doesn't mention a single thing Marcion actually wrote or text that he possessed.

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If the claims of the heresiologists are rejected as plain bunk and there is NO EVIDENCE of a Marcion sect in the 2nd century, then the entire argument collapses.
why would he?

marcion had his own theology, he wasnt well liked for it either and was condemned by many.
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Old 05-20-2012, 06:55 PM   #108
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How do you know what Marcion's theology was??
We won't take the word of the biased church propagandists, will we?
Check with the book An Inquiry into the Third Gospel by C.P. Sense from about 100 years ago. It's online.

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There isn't a shred of surviving material of Marcion's writings or texts, and even Justin, who supposedly lived in Rome at the same time as Marcion, doesn't mention a single thing Marcion actually wrote or text that he possessed.
why would he?

marcion had his own theology, he wasnt well liked for it either and was condemned by many.
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Old 05-21-2012, 07:43 PM   #109
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The letter to the Galatians as found in an English translation of the Sinaiticus Codex is most likely AFTER the Gopspels and Acts of the Apostles was composed.

In order to CLEARY see that Galatians was written LATE we ONLY need to read Galatians WITHOUT using the Gospels and Acts of the Apostles.

Galatians 1
Quote:
15 But when he that set me apart from my mother’s womb, and called me through his grace, was pleased 16 to reveal his Son in me that I might preach him among the Gentiles, immediately I conferred not with flesh and blood;

17 neither went I up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again to Damascus.

18 Then after three years, I went up to Jerusalem to become acquainted with Cephas; and I abode with him fifteen days;

19 but another of the apostles saw I not, except James the brother of the Lord.
The Galatians 1.15-19 is extremely Ambiguous.

1. We have no idea what he is talking about.

2. We have NO idea when those things happened.

The only way to understand the chronology of events in the letter to Galatians there must be the Gospels and Acts of the Apostles.

There is nothing in Galatians that could NOT have happened in the 2nd century.

1. The Galatians writer claimed that when God was ready to reveal his son that he did NOT immediately confer with Flesh and Blood--but when did such a thing happen???

There is SILENCE--we need the Gospels and Acts to find out what happened.

2. The Galatians writer claimed he did NOT go to Jerusalem to see the Apostles before him.

But, What Apostles??? When were there Apostles in Jerusalem???

There is SILENCE in Galatians--we need the Gospels and Acts for answers.

3. The Galatians writer claimed he met the Apostles Cephas and James.

Who are these Apostles??? When were they in Jerusalem???

SILENCE from Galatians--we need the Gospels and Acts for answers.

It is NOT logically reasonable that the Galatians writer would write Ambiguously hoping that some unknown person would someday write Acts and the Gospels at some Unknown time in the future.

The fact that the Gospels and Acts of the Apostles are needed to understand the supposed chronology of Galatians then it most likely means that the Gospels and Acts of the Apostles were composed BEFORE the letter was fabricated.

Surely, there is NO evidence that these events in Galatians 1 could NOT have happened in the 2nd century and the authors of the Gospels and Acts did NOT need Galatians 1 for their stories.

From a logical analysis, the Gospels and Acts were composed BEFORE Galatians.
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Old 05-22-2012, 08:01 AM   #110
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AA, I think we all recognize your repeated comments about what you think is the chronology of the production of the NT texts, i.e. that the epistles came AFTER the gospels.
My usual response has been that this is NOT LOGICAL because the epistles never refer back to ANY the storylines found in the gospels or even Acts, where there is a one-man freelance persecutor named Saul, who is never called Saul in any epistles.

In your reply just previous you assume that the author of Galatians wanted his readers to refer back to the gospels and Acts for "further information," which is NOT UNLIKE the Christian reply that the readers did not need any information about the Christ because they ALREADY knew that information.

However, I am open-minded enough to consider a third possibility, i.e. that the epistles originated as a composite of unrelated letters of monotheistic teachings cobbled together with Christian references showing a belief in a HJ but that were cobbled together BEFORE the gospels actually appeared, which would be why the epistles do not express the gospel stories, and only hint at certain elements that find their way into the gospels.

I haven't seen much that addresses the second possibility, and I assume that the mythists could not accept this because if the epistles have no integrity as actual complete letters written by someone named Paul at least in the 2nd century, there was no mythist Paul religion at all, and even no celestial Jesus myth religion at all.

Rather an invented HJ ideology that emerged and developed in the 4th and 5th centuries, which benefited from church propagandists who had writings backdated into the 1st or 2nd centuries to provide antiquity to the religion.
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