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Old 09-16-2006, 02:11 PM   #151
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Until 1950 this is all we knew of Suetonius’ bureaucratic career. In 1950 an inscription was found in the Forum of Hippo Regius that briefly narrates his career, first as a bibliothecis in charge of public libraries of Rome, then as a studiis or the director of the imperial archives, and finally as ab epistulis in charge of the emperor’s correspondence. Free access to archives is out of the question. There are many references on the Hippo Regius inscription. I have chosen the following three:
  • E. MAREC and H.G. PFLAUM, Nouvelle inscription sur la carrière de Suétone l'historien, in CRAI (Comptes-rendus de l'Académie des Inscriptions et Belles-Lettres), 1952, p. 76-85.
  • G.B. TOWNEND, The Hippo inscription and the career of Suetonius, in Historia, t. 10 (1961), p. 99-109.
  • C. BAURAIN, Suétone et l'inscription d'Hippone, in LEC (Les Études Classiques), t. 44 (1976), p. 124-144.

You can also find online news of the discovery of the inscription here
This is all most interesting, and new to me. Do you have access to any of these articles? I would be most interested to see what the inscription says (in Latin), and any details of the find. (I have good French). If you happen to have them in PDF form, I'd be grateful for a copy (to roger_pearse@yahoo.co.uk).

All the best,

Roger Pearse
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Old 09-19-2006, 09:44 AM   #152
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Actually I was wrong when I said that I had not seen this Marcion argument. I have seen this argument. And it is very weak. Here was my response on JesusMysteries, 6/1/04 (can't get link, booted from forum )

Polycarp and Ignatius used the Pastorals, it is generally conceded, so that makes a Marcion omission almost inconsequential.

...
Shalom,
Steven Avery[/COLOR]
JesusMysteries? Then you will know that the Ignatian epistles are late 2c and can be traced as even Marcionite in their core.

Jake Jones IV
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Old 09-19-2006, 02:33 PM   #153
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The alternative conclusion is that Christian communities had the details of the narrative of the historical Jesus, through oral tradition or early now lost gospels, and hence the early epistles of Paul, which were guidelines to Christian living for people who already accepted the faith not gospels themselves, didn't need to go into the narrative.

Paul assumed that they had all the details.

This is further supported by the fact that many of the churches he wrote to had in fact been founded or visited by him, at which time he would have preached the gospel. So he already knew they already knew the narrative account of Jesus. The purpose of his epistles were elsewhere.

Since Paul tells us his preaching is about "Christ and him crucified," this implies Paul preached an historical Jesus.
This is such a tired argument.....

There is no good reason that Paul doesn't include SOME of the details of Jesus' life on earth. To say otherwise, is a stretch, and special pleading...

Millions of people go to church each Sunday, to 'hear' the preacher relate the stuff that Jesus said, even though he is very aware that most already know the details....
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Old 09-19-2006, 03:14 PM   #154
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There is no good reason that Paul doesn't include SOME of the details of Jesus' life on earth.
What details do you think would have been relevant to Paul's gospel?
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Old 09-20-2006, 03:21 AM   #155
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What details do you think would have been relevant to Paul's gospel?
How about, instead of "born of a woman", "born of the woman Mary"?

How about when he contradicts what Jesus actually said, according to the Gospel accounts?
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Old 09-20-2006, 06:41 AM   #156
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What details do you think would have been relevant to Paul's gospel?
What gospel was preached by Jesus, rather than just about him?

The name of anyone who had a conversation with Jesus during his life.

The name of anyone who was an eyewitness to Jesus' alleged earthly career.

What miracles were attributed to Jesus?

Why was Jesus crucified, who did he anger?
Under whose authority was Jesus crucified? i.e. Pontius Pilate rather than unnamed archons.

A commonly encountered HJ position (there are others) is that that
  1. Jesus really lived
  2. Paul and his readers really knew all the details.
  3. But none of the events of the life of Jesus could have any theological or explanatory benefit to Paul or any of his readers. :boohoo:


Jake Jones IV
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Old 09-20-2006, 09:07 AM   #157
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Originally Posted by Geetarmoore View Post
How about, instead of "born of a woman", "born of the woman Mary"?
Why would the name of Jesus' mother be relevant to Paul's gospel?

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How about when he contradicts what Jesus actually said, according to the Gospel accounts?
Why assume that the Gospel accounts can be relied upon as accurate history?

Couldn't this be an example of a Gospel author putting words into the mouth of Jesus which happen to (or where deliberately intended to) conflict with Paul's teachings?
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Old 09-20-2006, 09:45 AM   #158
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What gospel was preached by Jesus, rather than just about him?
If we rely on the Gospels, the "gospel" Jesus preached was primarily, if not exclusively, focused upon his fellow Jews. How would that be relevant to Paul's gospel which appears to have been primarily, if not exclusively, focused on gentiles?

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The name of anyone who had a conversation with Jesus during his life. The name of anyone who was an eyewitness to Jesus' alleged earthly career.
Paul tells us his gospel was obtained from the risen Christ. Why should any such conversations or names be relevant?

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What miracles were attributed to Jesus?
There doesn't appear to be any reason to think any were, based on Paul.

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Why was Jesus crucified, who did he anger?
I agree that it is annoying Paul does not explain this but it doesn't seem to be an issue that lends itself to one side or the other as far as mythicism is concerned. It is an annoying "silence" regardless of whether one is trying to identify an ahistorical figure in Paul's letters or trying to confirm Gospel claims about a historical figure.

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Under whose authority was Jesus crucified? i.e. Pontius Pilate rather than unnamed archons.
Since we cannot determine whether or not Paul was assigning blame to them directly or indirectly (ie the ultimate cause behind their human pawns), I just don't see this issue as very helpful.
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Old 09-20-2006, 12:45 PM   #159
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Hi Amaleq13,

Of course I agree with your conclusions! Perhaps I answered in the wrong context. Here is the context in which my remarks were meant:

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Originally Posted by Amaleq13 View Post
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Originally Posted by Geetarmoore View Post
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Originally Posted by Gamera View Post

The alternative conclusion is that Christian communities had the details of the narrative of the historical Jesus, through oral tradition or early now lost gospels, and hence the early epistles of Paul, which were guidelines to Christian living for people who already accepted the faith not gospels themselves, didn't need to go into the narrative.

Paul assumed that they had all the details.
This is such a tired argument.....

There is no good reason that Paul doesn't include SOME of the details of Jesus' life on earth. To say otherwise, is a stretch, and special pleading...
What details do you think would have been relevant to Paul's gospel?


OK, I interpreted your question, "What details do you think would have been relevant to Paul's gospel?" to mean; If Jesus were historical and if Paul knew the details of his life, which details would he have related in the alleged epistles?

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Quote:
Originally Posted by jakejonesiv View Post
What gospel was preached by Jesus, rather than just about him?
If we rely on the Gospels, the "gospel" Jesus preached was primarily, if not exclusively, focused upon his fellow Jews. How would that be relevant to Paul's gospel which appears to have been primarily, if not exclusively, focused on gentiles?
Quote:
Originally Posted by jakejonesiv View Post
The name of anyone who had a conversation with Jesus during his life. The name of anyone who was an eyewitness to Jesus' alleged earthly career.
Paul tells us his gospel was obtained from the risen Christ. Why should any such conversations or names be relevant?
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Originally Posted by jakejonesiv View Post
What miracles were attributed to Jesus?
There doesn't appear to be any reason to think any were, based on Paul.
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Originally Posted by jakejonesiv View Post
Under whose authority was Jesus crucified? i.e. Pontius Pilate rather than unnamed archons.
Since we cannot determine whether or not Paul was assigning blame to them directly or indirectly (ie the ultimate cause behind their human pawns), I just don't see this issue as very helpful.
As you point out, "Paul" obvously didn't know of any historical Christ, but only a transcendental being. Jesus thus can't be seen as a historical person, but as a god, and the Gospels are revealed as accreted from common mythical elements and recast OT tales.

But the rational historicists (I am leaving aside for now the believers whose religous motivations determine the conclusion before the investigation is begun) still cling to an utterly unknown historical Jesus, the only thing to be known is that he was, for some unclear reason, posthumously attributed with all the syncretic features. The attempt to delete away all the supernatural elements leads to a Jesus without anything at all that justifies seeing him as the beginning of a new religion.

Indeed, the evolution of myth describes Christian origins quite rationally. But if we are forced into the HJ proposition of a one time event cause of Christianity, then that event is of psychotic origin, consequently Christianity would be nothing but a psychosis. Anything is possible, but I don't think so.

Jake Jones IV
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Old 09-22-2006, 09:53 PM   #160
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I was wondering if this was true?
There just isn't any. The biblical Jesus is nothing more than a mythological figure recreated from centuries past pagan godmen.
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