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08-08-2006, 02:17 PM | #51 | |
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I would like to test if that assertion is correct - is anyone arguing for a more heavyweight jesus - ie someone who actually founded this religion, gave the sermon on the mount, told the parables, did a few psychosomatic and similar healings, got crucified and started this superstitio? If the matter is unresolveable (is it?) what exactly is the point of principle about historicity or myth we are arguing about? I go for the quacks like a duck scenario here! Superhero angel mythical beastie surely has to be the first port of call here and a revision to history requires strong evidence! |
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08-08-2006, 02:28 PM | #52 | |
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Harry Potter we know for a fact is not. Your criteria must then be able to distinguish between the two. |
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08-08-2006, 02:33 PM | #53 | |
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08-08-2006, 02:33 PM | #54 | |
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08-08-2006, 02:50 PM | #55 | |
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Jeffrey Gibson. |
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08-08-2006, 02:57 PM | #56 | |
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08-08-2006, 03:24 PM | #57 | |
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I picked Harry because he does magic and other supernatural things like Jesus. But unlike Jesus we can agree that there is no historic Harry Potter. So he gives us a base line, a known quantity, that should enable us to see if the criteria you used to determine if someone is historic or not is a valid criteria. If the criteria for an historic Jesus can also show a historic Harry then we can determine that this set of criteria isn’t valid. |
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08-08-2006, 03:34 PM | #58 | |
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08-08-2006, 03:54 PM | #59 | |
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http://www.infidels.org/library/mode...r/indconf.html "Although a discussion of the New Testament evidence is beyond the scope of this paper, I think that the New Testament does provide prima facie evidence for the historicity of Jesus. It is clear, then, that if we are going to apply to the New Testament "the same sort of criteria as we should apply to other ancient writings containing historical material," we should not require independent confirmation of the New Testament's claim that Jesus existed." |
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08-08-2006, 03:57 PM | #60 | ||
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"Biff",
You wrote: Quote:
"Could we have some primary evidence for this please, especially when it is a case of a story about a demi god who lived and worked within living/recent memory of those who allegedly wrote the commentaries you refer to?. And by primary evidence I mean citations from these commentaries themselves -- not some modern secondary source." And now you reply: Quote:
Shall I conclude from this that like "A what's his name", that despite the bravado you display in your poastings about matters ancient, you too are actually unable to back up your claims, that you are an equivocator, and that you really have no or a very poor grounding in the areas upon which you lecture us here? Jeffrey Gibson |
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