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Old 04-10-2009, 05:32 PM   #71
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In ancient Rome, Rodney Stark hypothesizes that the social aspects of Christianity, and its generally pro-natalist polices, were attractive to women.
"Pro-natalist"? (Sorry I should probably google it)

Ok, now I'm even more confused "Pronatalism or simply natalism is an ideology promoting child-bearing". How would that be appealing? Women were already expected to bear children. :huh:

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But the social policies of Christianity were not that different from other religions of the era. Religion was a social outlet for women. Christianity might have had some small advantage over other possible religious choices, but not because it advocated equality either in the church or in society at large.
I never said it advocated equality. I said that the option to form nunnaries or become a nun might have appealed to some women because it meant they could escape from the obligation to become wives and mothers. (Which, oddly enough, seems to be the opposite of the reason you think Christianity might have appealed to them.)
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Old 04-10-2009, 05:56 PM   #72
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By pro-natalist, I mean that Christianity prohibited abortions (which at that time were rather primitive medical procedures that often killed the woman). Christians also took in foundling infants who had been abandoned.

This might sound like the opposite of what you said, but I don't think it is. For women who wanted to have children, Christianity supported this. (There evidently were pressures on some urban women to have abortions or dispose of their children.) For women who wanted to avoid the entire state of marriage and children, Christianity provided the option of virginity.
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Old 04-10-2009, 06:02 PM   #73
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By pro-natalist, I mean that Christianity prohibited abortions (which at that time were rather primitive medical procedures that often killed the woman). Christians also took in foundling infants who had been abandoned.

This might sound like the opposite of what you said, but I don't think it is. For women who wanted to have children, Christianity supported this. (There evidently were pressures on some urban women to have abortions or dispose of their children.) For women who wanted to avoid the entire state of marriage and children, Christianity provided the option of virginity.
Who then were the BCE vestal virgins?
Stark's conjectures are wild.
As is his "statistical christian demographics".

I haven't had the time to check yet Toto but the Gortys Law Codes
may reveal alternative Hellenistic options were in already in place
regarding these issues. There was a "public hospital system of sorts"
operating under the therapeutae of Asclepius - this we know by the
abundant archaeological remains 500 BCE to 500 CE.
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Old 04-10-2009, 08:02 PM   #74
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Good, then you know how cults start. What is your basis for rejecting the norm in this case?
You will just have to tell us how cults start and under what norms. I have no idea what you are talking about.
That's odd. I thought you said you knew a thing or two about sociology. I'm certainly no expert, but I've at least read what the experts have to say in this regard. I recommend The Rise of Christianity, by Rodney Stark (professor of Sociology and comparative religion at the University of Washington. Of particular interest is chapter 2 in which he addresses this specific point.

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There's no need to explain the lack of such documents. If they once existed and are now lost, that's perfectly understandable. If they never existed at all, that's also perfectly understandable.
Get real, s&h ! You just concluded on the basis of the urban origin of the texts that Jesus was not a wandering preacher and a son of a carpenter.
So? I don't understand your expectation that there would be documents in the first place.

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The historical Jesus could have been ported into an urban setting and made use of for all sorts of purposes by the literati especially if he was killed by an occupying power and/or its collaborators.
...and maybe he had a dog named scooby as well. Let's not substitute speculation for reasoned argument.
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Old 04-11-2009, 04:14 AM   #75
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On a lighter note......

I found 'how-to-start-your-own-cult' online:

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http://bsoftheday.com/2008/04/08/how...asy-steps.aspx

Step One: Find your base

So you want to start a cult, but where do you start? Well you could start ranting and raving about religion on a street corner but generally you'll just be a bum at that point and if you haven't noticed the homeless aren't exactly running top notch polygamist camps. So its time to tap into the greatest reserve of people crazy enough to believe what you are selling: other religions. Yes thats right, jump right into another religion with beliefs wild enough they'll make you look like a voice of reason. Most of them already believe a spacebeing created them and now watches like a sadistic peeping tom, so you're already well on your way. But which one?
Interesting point re an attempt to take over an existing cult - highjack the basic beliefs by giving them ones own twist - and hey presto - a new religion is born......

Relating such an idea to early Christianity, perhaps its not so much a natural outgrowth of Judaism, as per the gospel story line, as an attempt, by others, possibly Herodians, to utilize what is preceived to be of value in it - while simultaneously undermining its core - a sort of Trojan horse approach.

However, the meek and mild gospel Jesus never did manage to fool the Jews......the hidden danger to their special identity (re god) was very quickly discerned.
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Old 04-11-2009, 05:04 AM   #76
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You will just have to tell us how cults start and under what norms. I have no idea what you are talking about.
That's odd. I thought you said you knew a thing or two about sociology. I'm certainly no expert, but I've at least read what the experts have to say in this regard. I recommend The Rise of Christianity, by Rodney Stark (professor of Sociology and comparative religion at the University of Washington. Of particular interest is chapter 2 in which he addresses this specific point.
So, let me understand a couple of things before I run the library: Rodney Stark states that there is some universal normative model of starting a religion to which Christianity conforms. Correct ? And under this norm a scenario in which a country preacher is executed in Jerusalem, and a political/religious faction opposed to the occupying authorities (and their collaborators) adopts a small band of his followers, would not be possible. Correct ?

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So? I don't understand your expectation that there would be documents in the first place.
I have no such expectation and you know it, s&h.

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The historical Jesus could have been ported into an urban setting and made use of for all sorts of purposes by the literati especially if he was killed by an occupying power and/or its collaborators.
...and maybe he had a dog named scooby as well. Let's not substitute speculation for reasoned argument.

Many a day I travelled a hundred miles or more
but a straw dog with a name tag on
I have never seen before



Jiri
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Old 04-11-2009, 12:22 PM   #77
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...
So, let me understand a couple of things before I run the library: Rodney Stark states that there is some universal normative model of starting a religion to which Christianity conforms. Correct ? And under this norm a scenario in which a country preacher is executed in Jerusalem, and a political/religious faction opposed to the occupying authorities (and their collaborators) adopts a small band of his followers, would not be possible. Correct ?
Starks' universal normative model actually says little about the founding myths of a religion and whether they are objectively true or not. His model concerns the spread of "new religions" (which others call cults,) and it posits that new religions spread by social contact among relatively well educated people who have been somehow removed from their traditional social support system - such as diaspora urban Jews in the Roman empire. He seems to think that the content of the religion, or its truth, is irrelevant.

(I have to state that I posted this without following all of the previous discussion. I'm not sure what anyone is trying to prove or disprove.)
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Old 04-11-2009, 06:10 PM   #78
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So if he thinks that spitting in people's eyes will cure their blindness (actual Biblical miracle) then he's doing them a service by doing so?
You’re missing the forest through the trees here. Let’s try this from the mythicist perspective. Regardless of your objections of each of the acts the authors were trying to portray a more serving messiah in contrast to the expected authoritative military leader. The idea was that if the problem with the world was the rulers then the people needed an example of a leader who served instead of ruled over the people…. and then if the people demanded that type of behavior from their leaders a new day would occur.
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I don't want to think of him as a supporter of socialism or feminism because there's no evidence to support it. It would be nice to think that Socrates supported women's rights too, but just because something is a nice idea doesn't make it true.
I am not trying to paint/interpret Jesus any particular way. I am simply pointing out that you need to provide evidence for your assertions. So long as there is no evidence of socialism or feminism from the Jesus in the New Testament, I have no reason to accept the assertion that he supported socialism or feminism. It's really that simple.
You’re assuming he’s a sexist and a fascist and demanding undeniable proof before you would consider otherwise. You have a preformed unsupported opinion on this. I think there has been evidence provided that he was for social change(not socialism) and were sympathetic to the cause of women and went as far as predicting a female authority coming down the line after she hears his message.

What’s the reason you have to believe he was a sexist or a fascist? (Or whatever third classification you may believe he supported.)

Google gave me this guy for supporting a feminist Jesus. But I also see there are complaints that he is portraying an overly sexist world back then to contrast Jesus. So again not sure of accuracy but he articulates some evidence of Jesus treating women as equals better then I think I can right now.
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Nietzsche didn't really have any followers (male or female) while he was alive and he actually discourages people from being his 'follower'. However, my point was that a lot of women were inspired by his writings even though they contain misogyny, because they contained a message which was liberating to women. Nevertheless, that liberating message did not make Nietzsche any less misogynistic.
Well that’s fine, maybe you will find an example that fits the bill and I don’t doubt if you look long enough you can. But it should be considered an indication from him having female followers that he was a pro woman supporter. Yes there are other reasons but this it is just one piece of evidence to be included with the rest for consideration of the most likely scenario.
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Of course, if Jesus was only a myth, he technically didn't have any female followers while he was alive either...
Even from a fictional point of view you should still see the writer trying to portray a more female friendly religious figure.
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I don't actually know what any of that paragraph meant. The grammar seems a little weird.
You have to excuse me, I’m dumb. I was saying that I didn’t want to do another myth debate or listen to complaints about the credibility of the texts. We have to work with the evidence we have. And then for some reason I said what looks like nonsense. (Reading that is a little worrisome.) I think I was trying to encourage you to choose a position on him and discourage sitting on the fence just being critical.
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Um... no. Helena was definitely doing all this when Rome took on Christianity as the state religion.
I’m confused. Shouldn’t Helena be considered a part of the Roman empire?
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In the case of Christianity during and after Constantine's rule, there was active persecution of pagans in order to encourage them to convert. (Minor correction. Don't mean to be pedantic.)
Yea but I think it’s the empire Meme that is the cause of all that persecution and suffering not the Christ meme which to me is just an authority figure dying for the people.
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What message? The one in the New Testament or the one you've decided he 'probably' had? The Jesus in the New Testament isn't a feminist or socialist. Feel free to prove me wrong. I would be happy to be proven wrong, but a dogmatic assertion will not do the trick. Jesus 'serving' people (especially through non-existent 'symbolic' miracles or by feeding people with someone else's food) is not enough.
I have to provide an alternative? Someone is a feminist and socialist until it is proven that they aren't?
It would be nice if you did. Instead of being critical, actually providing what you feel is correct and support it. I don’t understand why he is a sexist and a fascist until proven otherwise. What’s the reasoning behind that?
Shouldn’t you assume he was for people and women’s rights until he says something or does something to say otherwise? A rational person should realize that there can only be peace on earth after the rulers stop oppressing man and men stop oppressing the women.
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Are you seriously suggesting that Mary told Jesus to get arrested and crucified?
No that’s why I said without being asked. I think she raised him properly to do what was necessary at the time. She guided him to sacrifice his life, just differently then Abraham did.
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Oh, what's the pope's reason then? I have lots of reasons to dislike the pope, but disregarding Jesus' message is not one that springs to mind.
I would guess probably trying to prevent the people from rebelling against their authority and the wage slavery.
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Okay, I think I may have accidentally suggested that they converted because of the monastic system and no, I cannot back that up. Nevertheless, I stick by the fact that the benefits of becoming a nun is one of the few positive benefits for women I can think of as coming out of Christianity. Within Christianity 'virgins' were considered especially important and, if they became nuns, they would not be socially obligated to get married.
I’m kind of lost on the point of the nun stuff. Are you suggesting they were doing something new with the ladies/nuns that no one else was doing at the time?
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"I myself shall lead her, so that I shall make her male, so that she may become a living spirit such as you males. For every woman who will make herself a male will enter the Kingdom of Heaven."
Are you kidding me? Women can gain equal status by "becoming men"? You think that is feminist? :huh:
No I’m not kidding at all. It’s about equality. The qualities we consider masculine are the qualities that have generally been discouraged/oppressed in women.
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Well, as you know I hadn't heard of it before. Wikipedia (heck, if you don't know anything, it's not a bad place to start) has the following interpretation:
The gentile population would most certainly be seen as inferior, so it's not the best thing for women's lib really. I think I need to look more into the Queen of Sheba though ("Queen of the south" was another name for her).
I see him as it is prophesying a female authority (maybe even from an outside nation) discovering his message and faithful men (like the men of Nineveh were to Johan’s warning) will rising up at the judgment of this generation. Seems pretty straight forward, but it begs the question that Jesus or the writer was pushing a political reform meme. But let me know if you come up with something different.
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Old 04-11-2009, 06:17 PM   #79
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:banghead:
Jesus was not a social reformer in the modern sense. The Jesus of the gospels seems to have thought that the existing corrupt society would be exterminated in a coming conflagration, to be replaced with the Kingdom of God.
Much later Christians, trying to make sense of Christianity and why their Christian societies were so messed up in spite of their beliefs, decided that they needed to engage in social reform to be worthy of the Kingdom of God. But the idea of social engineering, of gradual improvements, of any improvement before the End of the World, is a modern idea that does make any sense in the first century.
Did he think his sacrifice was going to help bring about that kingdom of god? What is your understanding of the Kingdom of God he is talking about and what kind of end to this world? Is it a social change or a supernatural “Left Behind” scenario? Are you understanding the story as being about a political Jewish messiah or as a supernatural end times preacher?
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And "sexist" or "friendly with the ladies" are not mutually exclusive, and not the only choices.
What do you suspect his view on women was and why?
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If you ever run into a militant feminist, I would advise you to avoid describing feminism as women becoming men. Just a little friendly advice.
If they were upset it would only be because they didn’t understand me and I would only need to clarify. Basically it means be more assertive.
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No. Fish generally do not comment on the water around them.
Jesus lived in a hierarchical society. That's just the way it was. He is never depicted as talking about equality - only that the mightiest might be brought down and the lowliest raised up in a reversal of roles.
So your position is that the place of women wasn’t discussed because everyone knew the deal there? And the “reversal of roles” is strictly for lowly men replacing the higher ups and excludes women?
If he did say straight up equality do you think it would have survived the edits? What do you think the reason for him speaking in parable and so confusing like that was if it wasn’t that his message said plainly wouldn’t be allowed?
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No one attributes sexist thinking to Peter. (In fact, we don't know much about what Peter thought at all.) I think you mean Paul? People attribute sexist thinking to Paul because of the clear words in epistles that are attributed to him, perhaps falsely.
The verse you put forward from Thomas has Peter bashing on Mary and Jesus was defending her with a feminist concept. I’m asking why show Jesus contrasting a sexist Peter if he wasn’t it wasn’t to show him as being more supportive of women?
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It would really help if you did some background reading instead of just going off on things that you don't seem to know anything about.
I think it would help if you provided a counter position instead of just being skeptical of mine. And maybe explain why Jesus being a sexist is the rational default position that doesn’t need to be supported? Are you just assuming everyone was a sexist back then until proven otherwise?
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Starks' universal normative model actually says little about the founding myths of a religion and whether they are objectively true or not. His model concerns the spread of "new religions" (which others call cults,) and it posits that new religions spread by social contact among relatively well educated people who have been somehow removed from their traditional social support system - such as diaspora urban Jews in the Roman empire. He seems to think that the content of the religion, or its truth, is irrelevant.
I can agree with this. The “Peter’s” of the world are going to have a hard time spreading the information and more often it’s going to be the “Paul’s” of the world who actually go out and pick up new ideas to bring back to the intellectual fold. I don’t think that the phenomenon would be restricted to religion/cults but all ideas probably get bounced around by the more well to do intellectual community before being passed down to the masses. And I don’t think they would need to be removed from a traditional social support system, I think it would just be commonplace for the more educated and intellectual community to try out new ideas.
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Old 04-11-2009, 08:09 PM   #80
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So, let me understand a couple of things before I run the library: Rodney Stark states that there is some universal normative model of starting a religion to which Christianity conforms.
Sociology studies patterns of behavior and makes predictions based on them. Is there good reason to think Christianity started in an atypical way?

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And under this norm a scenario in which a country preacher is executed in Jerusalem, and a political/religious faction opposed to the occupying authorities (and their collaborators) adopts a small band of his followers, would not be possible.
Of course it's possible, but who cares about possibilities? The purpose of studying history is to seek out the most likely scenarios, not to speculate endlessly about possibilities.

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I have no such expectation and you know it, s&h.
I know it now.

Was there a purpose to mentioning it then?
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