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Old 06-28-2010, 02:41 PM   #61
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But, I understand your myopic position but you cannot use gMark to show that Jesus was just human and was NOT well-known.
We will have to agree to disagree. There are methods of analyzing biased material to gleen the real truth.
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Old 06-28-2010, 02:44 PM   #62
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Of course. I was wonder whether YOU think it is good evidence upon which you base your suspicions..maybe I should have asked what the general consensus of scholars on the subject think also.
This is getting away from your OP. There are long threads in this forum on interpolations in the Pauline letters, which I don't intend to repeat.
ok

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I guess I find your reasons in the OP too contrived to spend more time on.
Ok, but I still intend to address the other ones you have already spent time on.

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You seem to rely on your personal incredulilty about why Mark didn't do a better job of inventing a historial Jesus - without knowing Mark's motives. :huh:
That's true. I trust my incredulilty...perhaps more than I should..perhaps not. That's why I posted here -- as a way to test my own reactions to it all.
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Old 06-28-2010, 03:21 PM   #63
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But, I understand your myopic position but you cannot use gMark to show that Jesus was just human and was NOT well-known.
We will have to agree to disagree. There are methods of analyzing biased material to gleen the real truth.
How do you intend to discredit the author of gMark and then turn around and use the very author, without external corroboration, to glean YOUR truth?

You are attempting to imagine your own truth and ignore evidence.

Please state exactly what you know to be historical with respect to Jesus in gMark?
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Old 06-28-2010, 03:42 PM   #64
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3. Following the baptism, Mark starts with Jesus' ministry which appears to be very short. From what I can tell, his ministry may well have lasted only a few months as there is no mention of more than one passover. And, if Jesus really did have a short ministry, might the truth be that he didn't do or say near the things attributed to him--ie that he was much less known than portrayed?
You are grasping at straws.
It is speculation, I agree. But, unlike other later gospels that seem to cover a 3-4 year ministry, Mark's covers a much shorter period. This might be closer to the truth. The shorter the duration, the less would really be known about him.


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4. Mark's Jesus has four brothers and at least two sisters (6:3). If Mark were making up a Jesus, or if traditions developed of a historical Jesus, why 4 brothers and 2 sisters instead of being an only child?
This was not a society of only children - there was no birth control, and women had as many children as they could.
Ok. Personally I think it is odd to portray the Messiah as having an apparently normal upbringing prior to suddenly displaying all these wondrous abilities. Seems more likely to be based on some history than fiction based the expectations for a Messiah.

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5. ... If Mark were making up a story it seems odd that he would not have mentioned the fathers name: 'the son of XXX', or that an explanation would be given for why the mother is mentioned but not the father. Perhaps the same could be said if it is based on tradition..not sure what to make of that.
This is not a point in favor of historicity.
Why do you think the mother was mentioned and not the father? Because he is the "Son of God"? Well, whoever said he should have a mother then? Why does Mark not talk about this relationship between God and Mary? Might it make more sense that he had a human father who was no longer living--which coincides with a tradition about Joseph having been older? Or a human father who was unknown--which coincides with the Jewish tradition that he was the product of a illegitimate union?


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6. Mark's Jesus was highly offensive to those that adhered to Jewish Law--in particular to the pharisees. He is shown to violate Jewish law on a number of occasions, and he cavorted with tax collectors and sinners. While perhaps just a good story plot--giving plenty of incentive to the Pharisees to kill him, it also can be seen as somewhat embarrassing, with need for explanation. Mark provides the explanations with clever quotes from Jesus. However, the embarrassment may be seen as evidence of some authenticity.
Mark shows no evidence of being embarrassed. Mark's Jesus was not that offensive to actual Pharisees, and the motive to kill him for eating with tax collectors and sinners is highly improbable.
Mark's Jesus was extremely offensive to the Pharisees. He is at odds with them throughout the entire book. It would have been embarrassing to a good Jew for the Messiah to be breaking Jewish law and cavorting with sinners. Mark doesn't show evidence of embarrassment because he isn't embarrassed for Jesus. Maybe 'embarrassing' is not the right word here. He does recognize that Jesus' conduct was contrary to what was considered appropriate to the highest religious authorities.

The idea that the highest religious authorities were behind the crucifixion could arguably have first appeared in gMark. Very interesting. Seems an unlikely source for the killing of the Messiah..What was the source for that, I wonder?..just thinking out loud here.
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Old 06-28-2010, 03:46 PM   #65
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We will have to agree to disagree. There are methods of analyzing biased material to gleen the real truth.
How do you intend to discredit the author of gMark and then turn around and use the very author, without external corroboration, to glean YOUR truth?
Not MY truth--THE truth. How? By using superior intelligence of course!

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You are attempting to imagine your own truth and ignore evidence.

Please state exactly what you know to be historical with respect to Jesus in gMark?
What is not said or how something is said is often more important than what is said. Since you don't understand that, we have no need to continue.
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Old 06-28-2010, 03:50 PM   #66
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You are grasping at straws.
It is speculation, I agree. But, unlike other later gospels that seem to cover a 3-4 year ministry, Mark's covers a much shorter period. This might be closer to the truth. The shorter the duration, the less would really be known about him.
Why does speculation help in determining the truth in gMark?

You must also agree that speculation resolves nothing in gMark.
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Old 06-28-2010, 04:26 PM   #67
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It is speculation, I agree. But, unlike other later gospels that seem to cover a 3-4 year ministry, Mark's covers a much shorter period. This might be closer to the truth. The shorter the duration, the less would really be known about him.
Why does speculation help in determining the truth in gMark?

You must also agree that speculation resolves nothing in gMark.
It's called testing a hypothesis. We know that Mark either is
1. creating a fictional Jesus with full knowledge
2. passing along traditions of a fictional Jesus with or without knowing he is fictional
3. passing along traditions of a real Jesus
4. some combination of the above.

Each criteria would come with a different set of expectations and evidence.
Speculation can help in testing which scenario(s) a hypothesis best fits
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Old 06-28-2010, 05:09 PM   #68
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Why does speculation help in determining the truth in gMark?

You must also agree that speculation resolves nothing in gMark.
It's called testing a hypothesis. We know that Mark either is
1. creating a fictional Jesus with full knowledge
2. passing along traditions of a fictional Jesus with or without knowing he is fictional
3. passing along traditions of a real Jesus
4. some combination of the above.

Each criteria would come with a different set of expectations and evidence.
Speculation can help in testing which scenario(s) a hypothesis best fits
And you are going to use gMark to speculate on gMark!

What futility! What a waste of time!

You will need sources external of gMark, and external of the Church writers, to TEST your proposals or "hypotheses".

You will also need to establish when gMark was written.

And again, the hypothesis or proposal that Jesus was or believed to be a mere man who lived in Galilee for about thirty years and was worshiped as a God by Jews, and was believed to be the Son of God, is totally contrary to the commandments of God.

The hypothesis or proposal that the Markan Jesus was always believed to be the Son of God is FAR BETTER and compatible with gMark.
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Old 06-28-2010, 05:43 PM   #69
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And you are going to use gMark to speculate on gMark!

What futility! What a waste of time!

You will need sources external of gMark, and external of the Church writers, to TEST your proposals or "hypotheses".

You will also need to establish when gMark was written.
Perhaps. Feel free to interact with my 11 points and provide your own explanations for them. Otherwise, thanks for sharing your opinions.
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Old 06-28-2010, 07:11 PM   #70
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And you are going to use gMark to speculate on gMark!

What futility! What a waste of time!

You will need sources external of gMark, and external of the Church writers, to TEST your proposals or "hypotheses".

You will also need to establish when gMark was written.
Perhaps. Feel free to interact with my 11 points and provide your own explanations for them. Otherwise, thanks for sharing your opinions.
But, that is exactly what I have ALREADY done.

Your 11 speculative points all fail to take into account that the author of gMark claimed the disciples WITNESSED Jesus walking of the sea and that Peter, James and John WITNESSED the transfiguration of Jesus.

Both events are NOT within the realms of human activity but of MYTHS.
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