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Old 05-14-2007, 03:01 PM   #41
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They had "the scriptures", that is, the Old Testament. They believed in the authority of the OT, as did Jesus. Jesus constantly quoted the OT. However, we'd know none of this, including the fact that Christians were first called so at Antioch without the Bible. You seem to at least agree that this portion of the Bible is trustworthy if you are arguing it based on the Biblical text.
In some cases, like the "living water that will flow out of a virtuous person", Jesus appears to have quoted scripture that doesn't exist.

But I wouldn't be so sure that we'd know nothing about the early Church without the Bible. Indeed, I'm rather convinced that a lot of the Gospels are based on an oral tradition, and that Mark had almost no written sources to compile his narratives from, except the sayings of Jesus (in "Q", whoever that was, certainly not the wacky inventor in the James Bond movies). He gives almost no biographical detail of Jesus' life. And of course the few biographical details added in Matthew and Luke don't agree with each other. Then, of course, there is John's beautiful, but ghostly, definitely non-realistic prologue. All in all, if there was any written source for the non-dialogue parts of the Gospels, it gives every appearance of deriving from an oral tradition.

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I'm still not sure I agree with this, because as I mentioned, Christians still had and believed in the Hebrew scriptures. The earliest Christians did not, yet, need a "New Testament" because their "witness" was that gospel. As the first Christians began to die and those who knew them died, there was reason for their testimonies to be written down for later generations.
That's a "must-have-happened-this-way" type of argument. From my own experience writing the history of mathematics, I can tell you that the way a modern person imagines something "must have" happened is almost never supported by the original documents, when they can be found.

Quote:
So, they had both a "paper Bible" that they trusted and put their faith in as well as a gospel passed on to them by the disciples via oral tradition at first.

Yes. Otherwise, we are merely making God in our own image and "his will" is merely our own. It seems that this would also be elementary, and follows what you likely know well from Jesus studies. Everyone seems to create a Jesus in their own image, rather than merely reading the texts as they were written.
I don't think that follows. Catholics have faith that the Holy Spirit will guide Church councils and the Pope. They don't think what comes out of the hierarchy is merely human will. I agree with you that it actually is merely human, but different people choose different oracles. No reason can be given why a text handed down over the generations should be the instrument by which a divinity communicates with the human race. The Episcopal Church, of which my wife is a member and cleric, holds that the Holy Spirit communicates with us in four ways: (1) Scripture; (2) Christian tradition; (3) Direct inspiration; (4) Human reason. Why not? I fail to see how three of these routes can be ruled out.


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What does a faith without the Bible mean to you? You believe in God, but is it really the "Christian God"? How do you know that apart from the Bible? How is it not the "Islamic God" or some "Hindu God" that you actually believe in since ancient tradition/writing does not tell you what God you worship? Is it merely that you worship the God of creation as you know it? I certainly don't condemn that, I just don't understand what causes you to call yourself "Christian".
I can't speak for Peter, of course. But if one thing is crystal clear about the Bible, it is that the text is ambiguous. Its writers seem to have agreed with Emerson that "a foolish consistency is the hobgoblin of little minds," with the result that there are deep schisms in the Christian community, for example between those who believe human beings must do something to save themselves and those who think this is impossible, that God has already decided whether or not they are saved. I like the former belief much better, but the latter have an impressive array of verses that they can quote. It's sort of irrelevant to me in any case, since I am an atheist.
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Old 05-14-2007, 08:01 PM   #42
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Jesus, of course, taught his disciples what the underlying reasons for the laws were as the reason for following the laws (rather than just following them for tradition's sake). This meant that it appeared to some Jews as if he and his disciples were "breaking the rules" when Jesus would heal on the Sabbath, but to Jesus it was obvious that practicing good works on the Sabbath was not wrong.

Jesus also strongly opposed much of the "oral traditions" that were prevalent in his times. I suppose you could say that he and the disciples were the first to follow the idea of sola scriptura.

The last paragraph contradicts the first. The Torah allowed no exceptions for "good works" on the Sabbath. So if Jesus altered the tradition then he didn't practice sola sciptura.
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Old 05-14-2007, 08:14 PM   #43
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This idea came to me at random this morning, and I thought it might make an interesting topic for discussion. The question I ask is, "Can the worshipping practices of the first Christians be known with sufficient plausbility and in sufficient detail to make a feasible reconstruction of what took place in them?"
I doubt it, but quite a few of the practices that we know about, such as redistribution of wealth and baptism for the dead, are strenuously rejected by Modern Christianity, so I don't think they really want to know how early Christians worshiped.
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Old 05-15-2007, 05:29 AM   #44
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The last paragraph contradicts the first. The Torah allowed no exceptions for "good works" on the Sabbath. So if Jesus altered the tradition then he didn't practice sola sciptura.
Hi pharoah,

Jesus addressed this very objection with 'exceptions' from Tanach in his answers to the sabbath questions in Matthew 12.

Shalom,
Steven
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Old 05-15-2007, 05:34 AM   #45
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This may help someone. This is a e mail that I sent to an Agnostic!

This sounds a lot like myself a few years back. O.K. so it's farther back then I would like to believe! <s>
Most of the problems that you have with Scripture isn't really the problem. The problem is the arrogant way that it is taught by a much of know it all Teachers, who if so right, would not divide themselves up into thousands of groups.

Example: Have you ever heard anyone say "I'm an Aries, and we Aries, don't believe in all that astrological stuff"? <s>
Silly? You bet, but it isn't one bit more silly than someone who claims to be a Baptist or Pentecostal that lives their life by what is written in Scripture.
Truly follow what is written and you won't divided or promote divisions. That simple! The fact that millions do is proof to many of them that it's o.k., but that means that they are believing what Teachers and Ministers say, true?
They ignore what is written while defending what is written, or so they say!

They ignore that as they ignore "The wages of sin is death", not Eternal torment in Hell, which by they way is a temporal place according to the scriptures.
BTW, I use the word "Scriptures" (Plural) for that is also what is taught.
The word "Bible" isn't in "The Bible"! <s>
Also the word "Religion" is a neg. Word. This word and it's derivatives is used a total of 7 times. 4 times in the neg. mode, by a Chosen Teacher and 3 in the positive, by a Man that was honored because of his DNA to Jesus.

Note: One of those times the word used in the Greek was the same word for superstition. The word TRUTH otoh, is used over a hundred times.
You will never get the truth about scripture from someone who thinks that Religion is a positive word, and that the scriptures are about World Religion.

From the start, a False representation sprung up with Judaizers, and their Trouble Making Leader, James. The Galatian Church started by Paul under spiritual grace soon changed for them to going back under Jewish law (The law btw, was not given as a reward for building the Golden Calf <s>) Ministers can't tell you why, but Gal. 3:19 does.
I don't know you but you don't sound like a guy that needs a law to keep you from killing others. There are People that do need it, but the law is not for those who have a changed heart and don't need it. Read Tim.1:1

Anyway, at first the Judaizers were a problem with their Legal and religious slant on things, and later it was the Pagan's which prob. started with Justin Martyr and his 3 name chant and dip, which is still done today by most Believers.
There is no water in the Great Commission, so this is a total mess concerning what this truly meant in the Ancient Greek that it was written in. They simply narrowed the word "Baptism" to a religious word pertaining to a ritual with water.

I, btw, have proven this to a Greek Scholar who orig. popped up to play Defense Attorney for this tradition, assuming that if so many believe it true, must be.
TRUTH: What a bunch of People agree to believe doesn't mean a hill of beans.
Evidence and harmony is everything, and blind faith in the beliefs of Leaders is worth nothing to someone who won't accept anything but the truth.

The Church age began on Pentecost and no one has been able to defeat this fact, even though they won't defend it. The exact number of Church Members baptized by John can be figured out to the exact number, believe it or not.
That number is Zero! John baptized Jews, not Church Members, since John was dead before Pentecost, and his baptism to the Jews to prepare them for Messiah was over. Jesus makes this clear and Religionists ignore, Acts 1:5

I can prove that God did not give us "The Bible" but he did give certain Men direct revelation to be shared. As Luther knew, since he rejected James, (I rejected it also 2 years before hearing of Luther's rejection, or even truly know much about Luther, who was still a bit to religion for me, but he came a long way for someone raised in that Religion). He came to an understanding about what grace by faith was, the same way that I did. From reading Paul. He read Paul in Romans, and it changed his life. I read Paul in Galatians, and the same happened. Well, kind of. It's more complex than that, but Galatians brought it home for me.
Since Works aren't something that one HAS TO DO. It is something that is AUTOMATIC. All who believe something act on it, no matter what that something is.
Paul still witnesses to People today, even though he made mistakes in his thinking that can be proven. He was to be a messenger for what God said, and when God didn't talk, Paul should have been silent, as Jesus was on issues, but he wasn't Jesus and he sometimes gave his opinion, and that isn't what a messenger does.

We have to many of those kind of Messengers now, speaking for God!

Hope that this isn't to much to soon, but I simply want you to understand that believing in scripture has nothing to do with belief in "Christianity"
Almost every person on forums is speaking for some group. They don't read or ponder the scriptures for themselves. They only know God though a Leader or group, and so don't know God at all, or a Paul said of The Judizer and James, "They follow another gospel and another Jesus" Gal.1 and 2 Cor. 11
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Old 05-15-2007, 08:09 AM   #46
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Is this really an absolute truth? Could Christianity have arison outside of judaism, only later to become subjugated as a means to an end?
Maybe. But, for the sake of the topic, "Restoring the purity of early Christian worship", I'm assuming there may have been a Jew named Christ, who had Jewish followers, who thought he was the Jewish Messiah, which was written about, by early Christians, as the origins of their belief system.

If you have evidence of a different origin, I'm all ears.

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Originally Posted by Riverwind View Post
True, although there were some fairly radical differences. Jesus, of course, taught his disciples what the underlying reasons for the laws were as the reason for following the laws (rather than just following them for tradition's sake). This meant that it appeared to some Jews as if he and his disciples were "breaking the rules" when Jesus would heal on the Sabbath, but to Jesus it was obvious that practicing good works on the Sabbath was not wrong.

Jesus also strongly opposed much of the "oral traditions" that were prevalent in his times. I suppose you could say that he and the disciples were the first to follow the idea of sola scriptura.

Although it is somewhat true that human understanding of the Trinity evolved to some extent, it is untrue that there is "no real evidence that the first Christians believed Jesus was God". You may not believe the evidence, but you should read both conservative literature as well as liberal literature if you want to get the fuller picture.
According to Church history, this is what happened to the Apostles, who supposedly knew Jesus...

James and Simon the Canaanite, became patriarchs in Jerusalem.
Patriarchs of Jerusalem
1 James the Just (Death of Jesus-62)
2 Simeon I (62-107)

Andrew became the patriarch in Constantinople.
Patriarchs of Constantinople
1. St. Andrew the Apostle (founder)

Simon Peter became patriarch in Antioch, then later, Pope.
Patriarchs of Antioch
Peter the Apostle (37-53)

John died in Greece. Philip was martyred by crucifixion in Hierapolis. Bartholomew was martyred in Armenia. Thomas went East. James, son of Alphaeus, was martyred in Egypt. Matthew was martyred in Ethiopia. Jude was martyred with Simon.

Eusebius, concerning the Bishops of Jerusalem:
Quote:
Chapter V.--The Bishops of Jerusalem from the Age of our Saviour to
the Period under Consideration

1. The chronology of the bishops of Jerusalem I have nowhere found
preserved in writing; [994] for tradition says that they were all
short lived.

2. But I have learned this much from writings, [995] that until the
siege of the Jews, which took place under Adrian, [996] there were
fifteen bishops in succession there, [997] all of whom are said to
have been of Hebrew descent
, and to have received the knowledge of
Christ in purity, so that they were approved by those who were able to
judge of such matters, and were deemed worthy of the episcopate. For
their whole church consisted then of believing Hebrews who continued
from the days of the apostles until the siege which took place at this
time
; in which siege the Jews, having again rebelled against the
Romans, were conquered after severe battles.

3. But since the bishops of the circumcision ceased at this time, it
is proper to give here a list of their names from the beginning. The
first, then, was James, the so-called brother of the Lord; [998] the
second, Symeon; [999] the third, Justus; [1000] the fourth, Zacchæus;
[1001] the fifth, Tobias; the sixth, Benjamin; the seventh, John; the
eighth, Matthias; the ninth, Philip; the tenth, Seneca; [1002] the
eleventh, Justus; the twelfth, Levi; the thirteenth, Ephres; [1003]
the fourteenth, Joseph; [1004] and finally, the fifteenth, Judas.

4. These are the bishops of Jerusalem that lived between the age of
the apostles and the time referred to, all of them belonging to the
circumcision
.

5. In the twelfth year of the reign of Adrian, Xystus, having
completed the tenth year of his episcopate, [1005] was succeeded by
Telesphorus, [1006] the seventh in succession from the apostles. In
the meantime, after the lapse of a year and some months, Eumenes,
[1007] the sixth in order, succeeded to the leadership of the
Alexandrian church, his predecessor having held office eleven years.
[1008]

Chapter XXXV.—Justus, the Third Bishop of Jerusalem.

1. But when Symeon also had died in the manner described, succeeded to the episcopal throne in Jerusalem. He was one of the many thousands of the circumcision who at that time believed in Christ.
Acts:
Quote:
2:22 "Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know--

3:6 But Peter said, "I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene--walk!"

4:10 let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead--by this name this man stands here before you in good health.

6:14 for we have heard him say that this Nazarene, Jesus, will destroy this place and alter the customs which Moses handed down to us."

22:8 "And I answered, 'Who are You, Lord?' And He said to me, 'I am Jesus the Nazarene, whom you are persecuting.'

24:5-8 "We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect and even tried to desecrate the temple; so we seized him. By examining him yourself you will be able to learn the truth about all these charges we are bringing against him."
That last passage, refered to Paul. The Jews even considered him a Nazarene. Acts 21 describes his arrest. He had been sent with 4 men, by James, to the Jewish temple to purify themselves.

Nazarenes
The Nazarene Way
Ebionites
"After the death of Jesus, the movement organized itself into the Jerusalem church overseen by Jesus' brother James the Just.[8]"

This is how Paul speaks of the Apostles...
Quote:
I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain.

As for those who seemed to be important—whatever they were makes no difference to me; God does not judge by external appearance—those men added nothing to my message. On the contrary, they saw that I had been entrusted with the task of preaching the gospel to the Gentiles, just as Peter had been to the Jews. For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles. James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews. All they asked was that we should continue to remember the poor, the very thing I was eager to do.

When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
1. He doesn't seem to be on very close terms with them. 2. He doesn't seem to have the greatest respect for them. 3. He claims to know better than them. 4. The leading "pillar", James, follows Jewish traditions.

Jewish priests, however, did not consider James to be one of them. Josephus:
Quote:
But this younger Ananus, who, as we have told you already, took the high priesthood, was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees, who are very rigid in judging offenders, above all the rest of the Jews, as we have already observed; when, therefore, Ananus was of this disposition, he thought he had now a proper opportunity. Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done; they also sent to the king, desiring him to send to Ananus that he should act so no more, for that what he had already done was not to be justified; nay, some of them went also to meet Albinus, as he was upon his journey from Alexandria, and informed him that it was not lawful for Ananus to assemble a sanhedrin without his consent.
The original "Christians" seemed to have been in between Judaism and later Christianity, as it was developed by the teachings of Paul, who did teach that the old laws were no longer important.

Now, if you read up on Arianism, you'll find that it did not begin with Arius. Those beliefs were already around. And, those beliefs were strongest in the East, where Christianity had originated, with the Nazarenes and Ebionites.

The earliest versions of the Trinity, did not include 3 equals. Jesus, and the Holy Ghost, were subserviant to God, inferior to God, God's first creation, or some such. After the Trinity concept was fully evolved, such views could be considered forms of Arianism or semi-Arianism...indicating Christianity moved from non-Trinitarianism to Trinitarianism, not that Arianism moved from Trinitarianism to non-Trinitarianism. And, that Arianism was actually closer to the older belief.

What is Arianism?


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Old 05-15-2007, 09:24 PM   #47
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Simon Peter became patriarch in Antioch, then later, Pope.
Patriarchs of Antioch
Peter the Apostle (37-53)

There is no evidence that Peter was ever a Pope in Rome. It is odd that so many Catholics would claim this when right in Gal.2 we see Paul rebuking the first infallible one to his face <s>

You have said some very interesting things here, but can't go along with that one. James, b t w, was written by the Head of the Judaizers, and not by a Chosen Apostle. He goes on a lot about works but no mention of the work that Christ did for our sins! That's beyond odd, since Paul down played our works, even though he worked harder than anyone.
James otoh, sat like a King in Jerusalem. Those in Acts 21 didn't have a prob. with James, just Paul.
thanks
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Old 05-15-2007, 10:01 PM   #48
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The Torah allowed no exceptions for "good works" on the Sabbath.
Tell me where. Where does it say one may not practice "good works" on the Sabbath?

That was the traditional extension of the pharisees, which Jesus was countering to show that ritual for the sake of ritual and tradition for the sake of tradition is meaningless and absurd.
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Old 05-16-2007, 12:34 AM   #49
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Originally Posted by Mr. Logic View Post
Simon Peter became patriarch in Antioch, then later, Pope.
Patriarchs of Antioch
Peter the Apostle (37-53)

There is no evidence that Peter was ever a Pope in Rome. It is odd that so many Catholics would claim this when right in Gal.2 we see Paul rebuking the first infallible one to his face <s>
Nope. No evidence. Technically, there's no real evidence he was even alive. But, that was the belief of early Christian writers.

Origins of Peter as Pope
Quote:
You have said some very interesting things here, but can't go along with that one.
All I said was "according to church history", which it is. Antioch is more important, anyway. That is where Arius eventually trained, under Lucian, who was also a non-Trinitarian.

Quote:
James, b t w, was written by the Head of the Judaizers, and not by a Chosen Apostle. He goes on a lot about works but no mention of the work that Christ did for our sins! That's beyond odd, since Paul down played our works, even though he worked harder than anyone.
James otoh, sat like a King in Jerusalem.
According to Paul, he worked harder than anyone. According to Paul, his knowledge was equal to the apostles. According to Paul, he spoke with Jesus. According to Paul, the "pillars" agreed with him preaching to the Gentiles. According to Paul, he proved Peter wrong. According to Paul.....Paul had a lot to say about himself.

BTW, if Christianity had its roots with the Jews, then it would have been Paul the Gentilizer, not James the Judaizer.
Quote:
Those in Acts 21 didn't have a prob. with James, just Paul.
Quote:
Acts 23:1 Paul looked straight at the Sanhedrin and said, "My brothers, I have fulfilled my duty to God in all good conscience to this day." 2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3 Then Paul said to him, "God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!"
Same bunch that took out James.


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Old 05-16-2007, 11:01 AM   #50
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Originally Posted by Riverwind View Post
Tell me where. Where does it say one may not practice "good works" on the Sabbath?

That was the traditional extension of the pharisees, which Jesus was countering to show that ritual for the sake of ritual and tradition for the sake of tradition is meaningless and absurd.
Quote:
Exodus 20:10
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

Exodus 31:14-15
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

Exodus 35:2-3
Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.

Ye shall kindle no fire throughout your habitations upon the sabbath day.
The above verses stress that if a man did any work on the Sabbath he was to be put to death. No works means no works, or else anyone could argue that he was doing good works.

Quote:
Numbers 15
32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.

33A nd they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.

34 And they put him in ward, because it was not declared what should be done to him.

35 And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.

36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
This poor fellow could probably have argued that he was just trying to keep his family warm.

What we see in the NT passages about the Sabbath is the need for the various Christian communities to accommodate Gentile converts and the fierce differences between various 1st-century Jewish sects on the interpetation of scripture. The Jerusalem church probably practiced strict Sabbath adherence; the Jewish Christian diaspora, which the evangelists (ex. Luke) were part of, wanted a modified Sabbath; and the Pauline communities wanted it eliminated altogether.
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