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Old 08-16-2005, 04:29 AM   #101
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Quote:
Originally Posted by Jack
After all, it's not as if (for instance) the Great Flood actually HAPPENED as described.
Quote:
Originally Posted by bnfiii
not that that is necessary. nor that science has conclusively proven it didn't.
Quote:
Originally Posted by Jack
Science, history and archaeology have conclusively proved that Noah's Flood never happened.
I might add that it was actually creationists who originally discovered that Noah's flood did not happen. This was 200 years ago; up to today, geologists still have not found a shred of evidence for it.
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Old 08-16-2005, 06:42 AM   #102
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Originally Posted by Sven
According to carbon dating and textual analysis, the documents were written at various times between the middle of the 2nd century BC and the 1st century AD.
and you take this to mean what? what is the significance of 4qdanc?

Quote:
Originally Posted by Sven
If you want to continue this discussion with Jack, you might want to educate yourself on the topic. This article seems to be a good start.
i had read the article prior to making my post. it provides very little in the way of dating authorship of daniel. not the best source to quote.

also, i was the one who proposed the impact of the dead sea scrolls on the dating of daniel authorship. therefore, it would seem that i have been educated on the issue.
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Old 08-16-2005, 07:29 AM   #103
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4qdanc dates from the late 2nd century BC. So it's a copy that's maybe half a century younger than the scholarly date for the original Daniel.

And this proves... ?
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Old 08-16-2005, 07:48 AM   #104
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Incidentally, I find it rather ironic that some of the same Christian fundamentalists who accept a 2nd-century-BC date for 4qdanc (albeit a late 2nd-century-BC date) will summarily reject the dating of all those fossils and artifacts that contradict Genesis.

This, also, seems rather ironic (from the Wikipedia article):
Quote:
Alleged Connection to Christianity

A Spanish Jesuit, José O'Callaghan, has argued that one fragment (7Q5) is a New Testament text from the Gospel of Mark, Chapter 6, verses 52-53. In recent years this controversial assertion has been taken up again by German scholar Carsten Peter Thiede. A successful identification of this fragment as a passage from Mark would make it the earliest extant New Testament document, dating somewhere between AD 30 and 60. Opponents consider that the fragment is tiny, and requires so much reconstruction (the only complete word is Greek 'και' = 'and'), that it could have come from a text other than Mark.
Perhaps these guys should have a chat with the apologists who say that half a century is "too soon" for a Maccabean Daniel to be incorporated into the DSS.
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Old 08-16-2005, 08:17 AM   #105
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Originally Posted by bfniii
also, i was the one who proposed the impact of the dead sea scrolls on the dating of daniel authorship. therefore, it would seem that i have been educated on the issue.
I realize you have your hands full dealing with other posters, but could you take time to answer my latest post?

I'm repeating here so you won't have to search for it:

1. Slaves have the option of either obeying or not obeying their master.

2. If they obey, they are rewarded.

3. If they do not obey, they are punished.

4. God desires us "to have a loving relationship with him," i.e., obey her/him/it by having that loving relationship.

5. Those who have a loving relationship are rewarded.

6. Those who do not are punished.

Please explain to me where my argument is erroneous. I've numbered my statements to facilitate your explanation.
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Old 08-16-2005, 09:46 AM   #106
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Originally Posted by bfniii
and you take this to mean what? what is the significance of 4qdanc?
:huh: You asked what he means by "range of ages", I explained it, using a reference. About what exactly do you complain here?

Quote:
i had read the article prior to making my post. it provides very little in the way of dating authorship of daniel. not the best source to quote.
Since I wasn't addressing the dating of daniel, only the question of "range of ages", it's obviously a good source.

Quote:
also, i was the one who proposed the impact of the dead sea scrolls on the dating of daniel authorship. therefore, it would seem that i have been educated on the issue.
I acknowledge that you've apparently read the article.
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Old 08-16-2005, 12:57 PM   #107
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Quote:
Originally Posted by Jack the Bodiless
Yes, of course "God" is supposed to be behind the overthrow of Tyre (according to Ezekiel). But which PERSON is supposed to carry this out?
"many nations".

Quote:
Originally Posted by Jack the Bodiless
Check out chapter 26, verses 7 to 11. Got any idea who "he" is? Hint: it's Nebuchadnezzar.
he is referred to as "king" not "many nations" as i have already pointed out using the original language. instead of responding to that, you jackism.

once again, where does the text say that nebuchadnezzar will be the ultimate downfall of tyre?

Quote:
Originally Posted by Jack the Bodiless
Much of the population ESCAPED to Sidon. Later, they came back, repaired the damage, and Tyre thrived again.
first, i see you concede the point about the damage alexander did in tyre. good move. maybe you did read the accounts after all. however, next time you might want to avoid quoting a point that you don't respond to.

second, they escaped how? as slaves! alexander imported people to begin the rebuilding process. some of the slaves returning later does not the nation of tyre make. nor does it restore the 2000 compatriots crucified on the beach or the ~8000 killed in battle.

Quote:
Originally Posted by Jack the Bodiless
Not that this matters, of course. The prophecy regarding NEBUCHADNEZZAR failed.
i sincerely hope that continually repeating this phrase makes you feel better. ever seen the movie "rain man"? i wonder if you have a macro programmed for that phrase. if you show me the macro, i could alter it to say he did and then we could macro each other to death.

Quote:
Originally Posted by Jack the Bodiless
Punishment of person A for his crime. Here are two things I would NOT recommend:
1. Punishing the CHILDREN of person A for person A's crime.
2. Punishing person A, but declaring that the punishment is for the crimes of A's PARENTS.
alright. what kind of punishment would you recommend? keep in mind we need a punishment that affects ONLY the perpetrator and IN NO WAY affects anyone else.

Quote:
Originally Posted by Jack the Bodiless
You're still dodging, I see. According to the BIBLE itself, the punishment was NOT for THEIR actions.
verses please! please provide the ACTUAL TEXT where you get this conclusion from. forget about the original language. i'll supply that. you just provide the quotes.

Quote:
Originally Posted by Jack the Bodiless
How is this not a response? How can you pretend otherwise?
how long will you avoid the challenge? how long will you jackism? crack open that hated book the bible and quote where i'm wrong.

Quote:
Originally Posted by Jack the Bodiless
And how long will you maintain this sophistry?
as long as you maintain jackisms.

Quote:
Originally Posted by Jack the Bodiless
1. God killed 70,000 people. This was some sort of accident? He didn't mean to do it? Don't be ridiculous.
WHOA! you were asked to provide where the text uses the word desire. this above response fails to do so.

Quote:
Originally Posted by Jack the Bodiless
2. Deut 24:16 "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin". Where have I ever claimed that this is "an example of God punishing someone for someone else's crime"? This is one of the "NO verses". You have become hopelessly confused.
you had this on your no list of God punishing someone for someone else's crimes. i pointed out that this passage is enumerating human law. your response fails to meet the challenge.

Quote:
Originally Posted by Jack the Bodiless
3. Again, this is one of the "NO verses". By arguing AGAINST this, and trying to restrict it to the future, you're SUPPORTING the claim that God has punished people for the actions of others. Your confusion deepens.
sigh. instead of addressing your oversight, your response fails to meet the challenge. it is prophectic. that is why i referred you to verse 31. it is eschatological (that means "end times"). it doesn't belong on your list.

Quote:
Originally Posted by Jack the Bodiless
4, 5, 6, 7: I have not altered the context.
are you admitting you truncated?

Quote:
Originally Posted by Jack the Bodiless
Each verse specifically describes the punishment of future generations for the actions of their parents, and nearby verses do not change that fact.
care to elaborate with some quotes from the text?

Quote:
Originally Posted by Jack the Bodiless
See my "Mr. Smith" analogy.
later.

Quote:
Originally Posted by Jack the Bodiless
9, 10: taken together, these verses describe the giving of the firstborn and the sacrifice of persons given. You don't like the implications, which is why you don't want to consider both verses together.
please explain what you mean by "taken together".

show where in the text of exodus 22:29 that you see the word or words meaning child sacrifice.

show where in the text of leviticus 27:28, 29 child sacrifice is alluded to.

Quote:
Originally Posted by Jack the Bodiless
But Ezekiel confirms that this happened, and I've already pointed out that it isn't just the Bible which says that the Caananites had a habit of sacrificing their firstborn, and that the fictional nature of the Exodus (and the Caananite origins of Judaism) were given as examples of historical scholarship that fundamentalists reject.
first, not all jews participated in that ritual which eludicidates a dichotomy of religious code. second, you won't respond when i ask you to show specifically in the verses you provide that child sacrifice is intmated, much less endorsed.

Quote:
Originally Posted by Jack the Bodiless
11. Please explain how MERE MORTALS can perform miracles. You have yet to do so.
explanations for the plagues have been well documented. all except the last one of course, which pharaoh's priests weren't able to duplicate.

Quote:
Originally Posted by Jack the Bodiless
12. I have not made contradictory statements on this, and I have pointed this out: your accusation is false.
quote #1 - the Bible says that we DO have the ability to "know good and evil"
quote #2 - Hardly surprising that he didn't want us to have that ability (morality)!

we have morality. where did it come from? ultimately, God. this implies He wanted us to have it. your second statement says God didn't want us to have the ability. these two statements are contradictory. explain

Quote:
Originally Posted by Jack the Bodiless
God didn't GIVE this ability to us, we STOLE it!
:rolling: HA HA HA. we stole from God. boy that's a good one. how did we accomplish that? did we distract Him with a female blow up doll? or "hey God, look over there". or the jedi mind trick "you want us to have that fruit". i know, it was a covert night operation while God was sleeping.

all fun aside, where in the text do you see the word "stole" or anything like it?

Quote:
Originally Posted by Jack the Bodiless
Caanan was cursed because of what his father, Ham, did:
OMG, you used a quote after being asked to! you actually responded to a challenge. maybe we're getting somewhere.

follow me. there is a significant amount of time in between verses 20 and 21. could even be years. where in that time gap do you see the bible proclaim canaan to be upright and blameless?

next, in verses 25-27, where do you see "because of what your father did"? it's not there. i realize the bible implies that canaan was cursed because of what his father did. but you are assuming he wasn't cursed for anything else. if you are going to assume that, you bear the burden of proof by quoting the text your assumption comes from.

Quote:
Originally Posted by Jack the Bodiless
Caanan wasn't even THERE.
not that that makes a difference.

Quote:
Originally Posted by Jack the Bodiless
Because of the actions of their ancestors, 400 years previously:
using the text, not your interpretation.

Quote:
Originally Posted by Jack the Bodiless
You apparently didn't realize that you ARE in the minority.
sigh. again, so what? is the minority wrong because there are less of them?

Quote:
Originally Posted by Jack the Bodiless
I am giving you the standard Jewish interpretation:
why do you believe they are right? how about quoting some text? have you ever noticed that you criticize the bible but avoid quoting it when you meet resistance?

Quote:
Originally Posted by Jack the Bodiless
There's already a thread running on this: prophecy of suffering and glorified Messiah
i'll get there as soon as i can. i'll try to finish the tyre thread first.

Quote:
Originally Posted by Jack the Bodiless
But MOST Jews never converted to Christianity, because Jesus failed to fulfil the Messianic prophecies. Ask THEM why.
so what? numbers are irrelevant as i have pointed out. jews were converted because they believed He did. i'm asking YOU to quote some text as to why you think Jesus failed to fulfill prophecy.

Quote:
Originally Posted by Jack the Bodiless
while i'm sure that website makes some great points, all i have to do to rebut their arguments is cite the existence of the christian religion. millions of people since 33ad believe the opposite. so, let's stop appealing to numbers and break out the texts themselves.

Quote:
Originally Posted by Jack the Bodiless
Science, history and archaeology have conclusively proved that Noah's Flood never happened.
is that so? what do you mean by "conclusively"?

Quote:
Originally Posted by Jack the Bodiless
No, my POINT is that the REASON WE WERE THROWN OUT OF EDEN was to prevent us obtaining yet another power which deities have and humans aren't supposed to have.
and the text that gives you that idea is.......?

Quote:
Originally Posted by Jack the Bodiless
The first 14 verses of WHAT? Exodus? Leviticus? Deuteronomy? Which chapter?
deut 28.

Quote:
Originally Posted by Jack the Bodiless
You're getting hopelessly muddled by mixing your responses to different verses, and even different BOOKS.
whatever. if that excuse makes you feel better, then good. after you feel better, maybe you could provide some quotes from the text.

Quote:
Originally Posted by Jack the Bodiless
I have, in many cases, checked the actual claims of the crackpots/scholars: and found them to be baseless. So have others.
how about quoting some of those claims?

Quote:
Originally Posted by Jack the Bodiless
as the most recent documents date from the 1st century AD.
since the oldest is second century, daniel couldn't have been written anytime after that.

Quote:
Originally Posted by Jack the Bodiless
There was also no centuries-long period of "canonization".
oh yeah? how do you know? should i just accept that jackism merely because you type it?

Quote:
Originally Posted by Jack the Bodiless
And if the scholars are arguing that Daniel's style resembles other apocalyptic literature of the period: doesn't that suggest to you that there IS other apocalyptic literature from the period?
the first, most obvious response is that apocalyptic fashion in the 2nd century doesn't mean daniel had to necessarily be in that group. that is unverifiable supposition. however, it is still much less preponderant than the other signs that point to earlier composition for daniel as i enumerated earlier.
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Old 08-16-2005, 01:15 PM   #108
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Originally Posted by Jack the Bodiless
...Bfniii, maybe you should take a break from Biblical apologetics.
why? are you tired of me asking you to back up your assertions? don't you have the winning argument? the cards are stacked in your favor, but you are still aren't doing too good.

Quote:
Originally Posted by Jack the Bodiless
Let's consider a non-Biblical analogy instead.
ok. i've made a few modifications to make it more accurate.

Mr. Smith has a neighbor, Mr. Jones. One day, Smith guns down Jones' teenage son, Jones Junior.

the judge sentences smith to life in prison, or death (depending on where you live).

jews point out that this sentence is appropriate in accordance with deut 24:16

christians point out that God never promised we would be fair with each other and that He has always been fair with salvation. those who repent suffer only temporarily and go to heaven.
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Old 08-16-2005, 01:37 PM   #109
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Quote:
Originally Posted by John A. Broussard
1. Slaves have the option of either obeying or not obeying their master.
i think it's safe to assume that most slaves were not given the option to become slaves. slave masters are coercive. God is not. slaves, being subjugated do not have freewill. they are not free to choose where they live, whom they live with, what they eat, what they do for a living, etc.

Quote:
Originally Posted by John A. Broussard
2. If they obey, they are rewarded.
but did they become slaves willingly?

Quote:
Originally Posted by John A. Broussard
3. If they do not obey, they are punished.
obviously.

Quote:
Originally Posted by John A. Broussard
4. God desires us "to have a loving relationship with him," i.e., obey her/him/it by having that loving relationship.

5. Those who have a loving relationship are rewarded.

6. Those who do not are punished.
but they have done so of their own volition in good conscience. slaves have not been given that option. the only choice they have been given is to acquiesce or be punished.
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Old 08-16-2005, 04:07 PM   #110
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Quote:
Originally Posted by Jack the Bodiless
Let's look again at Till's summary of what NEBUCHADNEZZAR (specifically) was supposed to do:

Now, it's rather obvious that the shift to THEY refers to HIS (Nebuchadnezzar's) horsemen, wagons, chariots etc. More importantly, however, HE (Nebuchadnezzar) FAILED to carry out the actions prophesied for HIM. The siege, described as HIS action, is supposed to succeed:
and what exactly is meant by "succeed". the bible never claims that nebuchadnezzar would be the ultimate downfall of tyre, so there doesn't seem to be a problem

Quote:
Originally Posted by Jack the Bodiless
HE is supposed to break down the towers, enter the gates, trample the streets, slay the people by the sword, and cause Tyre's "strong pillars" to fall. This did not happen.
might i inquire as to what source that information comes from?
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