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04-18-2004, 11:41 PM | #11 |
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When Jesus was down in Gethsemane the angel mentioned in Luke comforted him with these words:
"Jesus, would you be willing to trade all the days from this day to that for one chance--JUST ONE CHANCE--to come back here and tell our enemy...that he may take your life, but he'll never take YOUR FREEDOM!!!!" Vinnie |
04-19-2004, 10:11 AM | #12 | |
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04-19-2004, 12:10 PM | #13 | |
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04-19-2004, 05:01 PM | #14 | |
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04-20-2004, 03:02 PM | #15 | |
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GMark was written at least 40 years after the (alleged) event by someone in northern Syria. GJohn was written 60 years after by a gnostic with really good drugs. GJohn OPENS with a hymn to the (Greek) Logos! How "christian" is that? __________________ Enterprise...OUT. |
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04-20-2004, 06:33 PM | #16 | |
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04-20-2004, 06:47 PM | #17 |
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You two might want to define the term "gnostic" before you start tossing it out. Its one of the most commonly absude terms in Christian origins research.
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04-21-2004, 04:20 AM | #18 | |
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The author, Bart Ehrman, describes the chaos of contending beliefs that was the early church. Some groups of Xtians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but a lesser, ignorant deity (the gnostics). Certain sects maintained that Jesus was human but not divine, whle others said he was divine, but not human. All of these groups insisted that they upheld the teachings of Jesus and his apostles, and they all possessed writings that bore out their claims, books reputedly produced by Jesus' own followers. Ehrman offers a look at these early forms of Xtianity and shows how they came to be suppressed, reformed, or forgotten. He examines in depth the bitter battles that raged between the proto-orthodox Xtians (who eventually compiled the canonical books of the NT and standardized Xtian belief) and the groups they denounced as heretics and ultimately overcame. Check it out for yourself. __________________ Enterprise...OUT. |
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