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03-24-2008, 05:45 AM | #191 | |
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My detractors who in many cases are experienced textual critics display a marked lack of interest in the possible external (eg: political) assessment of the texts. That the holy mainstream writ was not meant to be questioned in a political sense may be your assumption (postulate), but this need not be the same for others. In Biblical History one may magically suspend the real political and archaeological history from consideration of "things Early christian". But in the field of ancient history, no such suspension is possible. Best wishes, Pete Brown |
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03-24-2008, 05:51 AM | #192 |
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03-24-2008, 06:22 AM | #193 | |
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You'll excuse me for saying this, but in the light of your absolute inability to locate things you authoritatively claim are in certain places and/or to demonstrate/support the truth of your claims about these things, I'm not inclined to trust what you say above. So where in particular within the texts on that desk can we find early Christians making the claims that S claimed they made? Jeffrey |
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03-24-2008, 06:31 AM | #194 | |
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So far as I can see, not a single one of your detractors have done any such thing, assuming that by "playing the conspiracy card" one means explaining things by appeal to an organized effort on the part of a number of people to cover up a truth and/or foster a lie. So I'd be grateful if you could point out -- by adducing particular lines from particular posts --just where any of us have done so. Jeffrey |
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03-24-2008, 07:25 AM | #195 | ||
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Possibly papyrus, possibly wooden artifacts, tombs with dateable remains, church timbers, etc. Quote:
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03-24-2008, 07:47 AM | #196 | ||
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Jeffrey |
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03-24-2008, 08:00 AM | #197 |
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I have no idea whether there were any. But if Christianity was wide spread and popular ~200 years prior to Constantine, it's an oddity that all we have is textual evidence from strictly Christian sources.
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03-24-2008, 08:11 AM | #198 | |
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03-24-2008, 08:15 AM | #199 |
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03-24-2008, 08:40 AM | #200 | |||
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The sort of permanent artifacts you expect typically come from having money and having stability. Neither of those appear to be true of Christianity until after it became accepted. Quote:
What sort of "wooden artifacts"? I don't think it is reasonable to expect tombs to explicitly identify the deceased's membership in a despised/persecuted sect. I would expect something subtle and possibly unidentifiable to anyone outside the sect. Church timbers? What churches? Didn't they meet in homes and in secret? Quote:
The earliest external evidence is fairly consistent in describing Christianity as a small sect whose membership was generally considered to represent superstitious yokels and idiots. |
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