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Old 11-27-2009, 11:07 PM   #11
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In Paul's letter to the Galatians, chapters 2 and 3, Paul writes of meeting Peter (also calling him Cephas) and getting angry in Peter's face over whether or not Christians should be circumcised. Paul seems to treat Peter as an important leader of the Christian cult. In all of the gospels, Peter is reported as a direct disciple of Jesus, seemingly the most important follower Jesus had.

Peter apparently was not a myth. So, if Jesus was only a myth, how do you explain Peter? I can think of several potential solutions, but I would like to know your solution.
Peter is mentioned only in Gal 2:7-8 and nowhere else in the Pauline corpus. Paul usually refers to someone called Cephas, as in the rest of Galatians and in 1 Corinthians. The mention of Peter in Gal 2:7-8 is totally unexpected given Paul's use of the name Cephas. In fact the reference to Peter sits poorly in its present context. Verse 7 attaches only with difficulty with what came before it (how does the "to the contrary" tounantion work?) and the exclusive commission to Peter contradicts the shared commission of the pillars in the follow verse. The text reads well without vv.7-8 and those verses represent a status quo doctrine of Petrine ascendancy. One cannot assume that Peter and Cephas refer to the same person despite the later gospel material tying the two names together, for in the Epistle of the Apostles these two names occur together in a list of names of apostles, ie two separate figures side by side named Peter and Cephas.
2 We, John, Thomas, Peter, Andrew, James, Philip, Bartholomew, Matthew, Nathanael, Judas Zelotes, and Cephas, write unto the churches of the east and the west, of the north and the south declaring and imparting unto you that which concerneth our Lord Jesus Christ
So the presence of the name Cephas does not imply a reference to Peter, though its presence is a convenient hook for later orthodoxy. The mention of Peter in Gal 2:7-8 has all the earmarks of an orthodox interpolation. Nothing can be made out of its presence in Galatians.

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OK, great, thanks. Do you know if Clement of Alexandria believed that "Cephas" is different from "Peter"? Wikipedia's article on "Aramaic of Jesus" has that claim, but it has a [citation needed].
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Old 11-27-2009, 11:39 PM   #12
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...OK, great, thanks. Do you know if Clement of Alexandria believed that "Cephas" is different from "Peter"? Wikipedia's article on "Aramaic of Jesus" has that claim, but it has a [citation needed].

In the book of Acts, Paul did meet Peter in Jerusalem, based on your "history" book of myths, the Bible. See Acts 15. The speech made by Peter at the meeting with Paul is recorded.

Acts 15.1-2
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1And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Ac 15:7 -
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And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Acts 15.12
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12Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
In the NT, Paul did meet Peter in Jerusalem after a bolt of light made him blind to reality. It is all in your "history" book of myths, the Bible.
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Old 11-27-2009, 11:56 PM   #13
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...OK, great, thanks. Do you know if Clement of Alexandria believed that "Cephas" is different from "Peter"? Wikipedia's article on "Aramaic of Jesus" has that claim, but it has a [citation needed].

In the book of Acts, Paul did meet Peter in Jerusalem, based on your "history" book of myths, the Bible. See Acts 15. The speech made by Peter at the meeting with Paul is recorded.

Acts 15.1-2


Ac 15:7 -

Acts 15.12
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12Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
In the NT, Paul did meet Peter in Jerusalem after a bolt of light made him blind to reality. It is all in your "history" book of myths, the Bible.
Thanks, aa, I appreciate it.
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Old 11-28-2009, 01:11 AM   #14
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Do you know if Clement of Alexandria believed that "Cephas" is different from "Peter"? Wikipedia's article on "Aramaic of Jesus" has that claim, but it has a [citation needed].
It comes to us only preserved by Eusebius (Eccles Hist, 1.12.2). (Clement's intent is transparently apologetic.)


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Old 11-28-2009, 07:21 AM   #15
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But I am not sure how advocates of the mythical-Jesus position explain Peter.
I'm not sure about ahistoricists (a term I prefer to mythicists) in general, but I explain him as a leader of the religious cult (or one of the cults) out of which Christianity as we now know it evolved. To grossly oversimplify: When a historical Jesus was added to stories about the cult's origins, Peter had to be worked into the narrative somehow.
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Old 11-28-2009, 09:17 AM   #16
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Do you know if Clement of Alexandria believed that "Cephas" is different from "Peter"? Wikipedia's article on "Aramaic of Jesus" has that claim, but it has a [citation needed].
It comes to us only preserved by Eusebius (Eccles Hist, 1.12.2). (Clement's intent is transparently apologetic.)


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Cool, thanks.
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Old 11-28-2009, 09:22 AM   #17
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In the NT, Paul did meet Peter in Jerusalem after a bolt of light made him blind to reality. It is all in your "history" book of myths, the Bible.
Thanks, aa, I appreciate it.
I hope you appreciate that Jesus, Peter and Paul were 1st century fiction characters that have no historical support.

The NT as complied is a PACK of LIES or just incredulous belief.
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Old 11-28-2009, 09:27 AM   #18
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But I am not sure how advocates of the mythical-Jesus position explain Peter.
I'm not sure about ahistoricists (a term I prefer to mythicists) in general, but I explain him as a leader of the religious cult (or one of the cults) out of which Christianity as we now know it evolved. To grossly oversimplify: When a historical Jesus was added to stories about the cult's origins, Peter had to be worked into the narrative somehow.
That is the explanation I expected to be most popular, but I am getting all kinds of answers. Maybe I'll make a poll.
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Old 11-28-2009, 09:33 AM   #19
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Thanks, aa, I appreciate it.
I hope you appreciate that Jesus, Peter and Paul were 1st century fiction characters that have no historical support.

The NT as complied is a PACK of LIES or just incredulous belief.
No, I just appreciate you reminding me about that passage in Acts, that's all.
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Old 11-28-2009, 09:48 AM   #20
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How in the world did Peter manage to become the leader of the Jesus cult when in the NT Peter publicly denied multiple times he had any association with Jesus?

How did Peter manage to convince people that Jesus resurrected when he was a known liar?

It must be obvious the Petrine character was fiction. Peter makes no sense, he has zero credibility. Peter has now become the most unlikely candidate to be the leader of the Jesus sect. And the Jews in Jerusalem must have been looking for him, they must have some good news and bad news for him.

Is it Peter's turn to resurrect?

The dead in Christ shall rise FIRST.
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