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Old 06-02-2008, 06:38 PM   #61
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This passage has been, and continues to be, much debated by NT scholars (or via: amazon.co.uk). I certainly can't recap that debate here. But let me just point out that the passage is not necessarily seen as an account of a god descending to earth, even by Christian NT scholars (who presumably would WANT to see it this way).
Agreed.

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To clarify my earlier statement, there is no place where Paul clearly and unambiguously describes a god who descends to earth.
No question about it. Works for me!
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Old 06-02-2008, 06:46 PM   #62
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The MJ vs. HJ issue is not about the sort of Jesus you or I "lean toward" or "believe in," but about which sort of Jesus the earliest Christians, and Paul in particular, worshipped and wrote about. In their eyes, was he a man living on earth, or a man-like being who existed only on a spiritual plane?
I know you lean towards a HJ, but it is worth pointing out that there doesn't appear to be evidence that "man-like being who existed only on a spiritual plane" was ever part of the mythical landscape back then. Doherty has proposed that they thought that Attis castrated himself with a knife in a "spiritual plane", etc, but there simply isn't any evidence that they thought this AFAIK.

Daemons and spirits lived on earth and in the air. There was no separate "spiritual plane" where they carried out their myths, where Attis could wield a knife or Satan could put someone on a tree. I strongly suspect that this is a modern idea that was inspired by TV shows like "The Twilight Zone" and "Xena Warrior Princess", and that is why the concept appeals to many people nowadays. However, such a "spiritual plane" has no more substance than a "virgin born and crucified Mithras", but while most people know enough to question such claims when they appear, for some reason Doherty gets a free pass on this subject. I have no idea why.

That's not to say that Jesus was historical. As Malachi points out, Jesus could have been thought to have been on earth but still have been mythical (Wells proposes such a mythical Jesus, for example). But I do wish the "spiritual plane" idea would be questioned and not taken for granted so often.
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Old 06-02-2008, 06:46 PM   #63
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Ah, but is it reasonable...
Given the apparently ongoing debate by folks certainly more knowledgeable than I, yes. (Though I think your point about Adam is a very good one.)
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Old 06-02-2008, 06:48 PM   #64
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I'm only being polite to the thread starter.

Using that to achieve this 'victory' of yours is a cheap shot.

So, keep fooling yourself.
Wow, pick up any tricks from the apologists lately? I didn't claim "victory", I said I utterly demolished your claims. You reported untruths, and I corrected them. Neither Jesus nor Dionysus were accused of thinking themselves as a God. I'm through, I have no reason to start a thread. If you think you still have a case, you start a thread. If you don't, you're the one not responding, and thus you are the one declaring me victor.

In other words, don't pawn this off on me - either step up or shut up.

Ahh, yes. The confidence of the amateur intellectual...
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Old 06-02-2008, 07:22 PM   #65
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Wow, pick up any tricks from the apologists lately? I didn't claim "victory", I said I utterly demolished your claims. You reported untruths, and I corrected them. Neither Jesus nor Dionysus were accused of thinking themselves as a God. I'm through, I have no reason to start a thread. If you think you still have a case, you start a thread. If you don't, you're the one not responding, and thus you are the one declaring me victor.

In other words, don't pawn this off on me - either step up or shut up.

Ahh, yes. The confidence of the amateur intellectual...
Ah, the sarcasm of ignorant.
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Old 06-03-2008, 01:19 AM   #66
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Surely you know me better than that by now.



You are correct that no specific location is given for when "Christ Jesus" was "in the form of God" or if the subsequent change in form involved a change in location but it is certainly reasonable to think that an initial heavenly location is implied and, IMO, the implication, alone, is enough to challenge the certainty of robto's assertion.
Ah, but is it reasonable -- especially in the light of (a) what NT writers knew to be the fact that that Adam, who was never in a heavenly realm, was in "the form of god" and (b) that Paul goes on to speak of Christ Jesus being exalted to raised to a heavenly realm only after he was, and as a result of his willingness to be, executed by crucifixion.
What do you mean by (a) above?
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Old 06-03-2008, 06:16 AM   #67
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Ah, but is it reasonable -- especially in the light of (a) what NT writers knew to be the fact that that Adam, who was never in a heavenly realm, was in "the form of god" and (b) that Paul goes on to speak of Christ Jesus being exalted to raised to a heavenly realm only after he was, and as a result of his willingness to be, executed by crucifixion.
What do you mean by (a) above?
...and, if we accept the Adam parallel (who really was not in "the form of" but in the "image of" God, but I am ok with it ) then

do you mean by (b) that the pre-existence of Christ can be dispensed with ? And if so, how is the kenosis of Phl 2:7 to be understood ? If Christ had no pre-x status, what was he emptying himself of in accepting incarnation and human form ?

Much obliged.

Jiri
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Old 06-03-2008, 07:08 AM   #68
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What i think is emerging from my orignal question is that the orthodox view of the historical Jesus is percieved to be a better explaination not because the 'facts' are particularly supportive but because the explainations for a MJ are both wide ranging, prone to attract more colourful theories and less plausable. What would be needed to level the playing field is a kind of universal MJ hypothisis that was as simple [or rather straight forward, and hence a reason perhaps for the solar-god theories popularity] as the historical one.
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Old 06-03-2008, 07:15 AM   #69
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Price has shown that there is no need to propose Q at all. All you have to do is recognize that Luke was based on Mark, that Matthew was based on Mark and Luke, and that John was based on the other three.
Would that be RG Price or Robert M Price?

By chance can you provide a link for this article?

Thanks
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Old 06-03-2008, 07:22 AM   #70
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so the question is not, what is wrong with the other side of the argument but why do you, a logical aware person with an enquiring mind that you have, accommodate a historical Jesus?
The quest for Jesus is no different than the quest for knowledge on any ancient subject. The right approach is to examine the evidence, form reasonable hypotheses, and see how the evidence stacks up.

In the case of Jesus, that's particularly hard because he's already highly legendary even in the earliest accounts of him, and the early church committed 'pious' fraud to strengthen their arguments for their authority.

So the question is, what hypothesis has the best explanatory power? IMHO, to presume there never was a historical Jesus is a simple explanation and is consistent with all the evidence, whereas various historical Jesus theories all end up having to explain how a historical person was so rapidly made legendary without leaving any early trace of his humanity behind. It's possible there was a historical Jesus, but why presume it? It's also possible that the 'historical Jesus' lived long before the first century.
this would be my current stand point albet put in a more eloquent way. however....
I was listerning to PBS radio to Clean, a documentry of washing habits that focused on the christian dislike of baths, was it because some strange man had given them one as a child and had then put them off for life? as one Arab writer once said. But the point was that Jesus the rebel had gone against all normal practise, touching the dead, issueing woman, and proclaiming that it was not what went in but what came out as important. ritual baths were rejected by jesus. So the rebel doesnt quite fit into my idea of the cosmic christ. Was Mark simply creating an anti hero? It is this that makes me wonder if the humanist revolutionary is the 'true' story that it was all based on. Perhaps there is a gospel HJ and the larger MJ that escaped from apocalyptic Judaism into the Greek world that combined and confuse everybody.
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