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Old 06-20-2005, 11:57 AM   #231
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The outline of Tyre is rather extravagant, and would be difficult at best to follow with a wall.

Tyre is not oddly shaped. If you think it is, then demonstrate that claim...

Have you not yet looked on page 12 of your Nina book?
Yes I have. I see nothing unusual about the shape of the island. It looks like any old island.

Quote:
Why are we disputing this, if you have the map?
We are disputing this because you made claims that are untrue and unproven, and for some strange reason you think I'm going to accept them without question. Once again:

1. Tyre is not oddly shaped. If you think it is, then demonstrate that claim, using other islands as some kind of normative reference group, and don't forget to provide a measurement scale for "oddly shaped".

2. Difficult to follow with a wall? My, what an interesting claim. Let's see the proof for it. So far, there is no evidence that the shape of Tyre presents any difficulties whatsoever with building a wall.

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This, however, assumes they are equated
No problem. They are equated. Ezekiel specifically names Nebuchadnezzar doing all this destruction.

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Well, I responded to all five points, now your job is to respond to my responses, not to repeat the points!

No, you did not respond to all five points.

1. You tossed out what-if scenarios.
2. I (and others) easily shot them down.
3. Thus, you were left with zero valid rebuttals.
4. Which means the other four original scenarios I provided are still more plausible than your "Tyre sunk" scenario.

So since your previous responses were dead on arrival, when do you plan to respond to those four scenarios I presented? Hmm?


And this is not a refutation, nor a response to my responses.
But you offered no responses that stood up under scrutiny. One by one they were picked apart, leaving my original scenarios standing strong, without any response from you. That is why I am forced to ask you again: when did you plan to respond to the four scenarios I presented?

Quote:
I could proceed similarly, and say "You tossed out my proposed alternatives,
1. Yes you could - but you would be lying, if you said that.

2. More to the point: you've already "proceeded similarly", when you dishonestly claimed above that you responded to the scenarios I presented. You did *not*, in fact, respond to them.

Unless one counts what-if scenarios -- that don't hold water when deconstructed -- as some kind of "response". Apparently you count broken responses as being valid ones. I don't.

Quote:
I think I will now skip the rest of this response from Sauron, and move onto the next one.
Smart move. I suppose the best way to avoid checkmate is to "accidentally" turn over the chessboard or just refuse to play any longer. Maybe then no one will notice that you were losing badly. :thumbs:

Quote:
Well, from "The Sea Traders," by Time-Life books, page 91, we read "Nebuchadnezzar ... in 572 B.C. finally succeeded in winning the second of the three great sieges lost by Tyre (this one lasted 13 years)." On page 100, we read of "the subjugation of the citizens of Tyre by the Babylonians, which indeed came to pass in 572 B.C. That assault by Babylon represents a watershed in Phoenician history. Tyre had a ghastly time at the hands of Nebuchadnezzar II and recovered slowly from the terrible 13-year siege he laid down."

One may conclude that Nebuchadnezzar, finding himself without a fleet and unable to take the island of Tyre to which the inhabitants of Palaetyrus no doubt had fled with whatever they could carry, withdrew his forces. Before he lifted the siege he received the nominal submission of the city and the surrender of a number of her nobles.

Well, on page 19 of Nina's book I read, "Palaetyrus [the mainland settlement of Tyre] was forced to submit to Nebuchadnezzar. Its walls do not seem to have been restored..." Implying Neb took them down, and indeed, conquered the mainland city, and yet the inhabitants mainly fled to the island, taking their treasures with them (I agree he got nothing from Tyre), and thus the nominal submission was probably the submission of the island fortress, not the mainland city.
*Sigh*. More wiggling, trying to forestall the inevitable?

The nominal submission that Jidejian mentions was from the island city, because that is where the rulers were located at. Nebuchadnezzar wouldn't have sought any submission from the mainland city because:

1.he conquered and destroyed that part of Tyre - no submission needed, when you can fully conquer;

2. there was only one city of Tyre, and it was ruled from the island - the only place that *could* submit

The submission was a consolation prize, a token event. It made up for the fact the couldn't capture the island city. It allowed Nebuchadnezzar to satisfy the political requirements and keep his reign intact, and permitted him to go home with some amount of his pride satisfied. But it allowed Tyre to continue as a city, making lots of money - all of which is precisely what I said earlier.

Quote:
"For much of the 8th and 7th centuries the town was subject to Assyria, and in 585-573 it successfully withstood a prolonged siege by the Babylonian king Nebuchadrezzar II."

Well yes, again, the island fortress withstood this siege, but your claim was, I believe, about the mainland city.
Why are you trying to pretend that I was talking about the mainland city?

1. Here is my original claim:
Nebuchadnezzar destroyed the mainland suburbs, but couldn't take the prize city on the island. A 13-year siege set in, that was only terminated when Tyre agreed to some nominal show of surrender, and Nebuchadnezzar agreed to pretty much leave them alone, except for some tribute payments. Tyre went right on being the Wall Street of the ancient near east, and Nebuchadnezzar went home empty-handed.

2. You tried to refute that claim by saying:
Well, from "The Sea Traders," by Time-Life books, page 91, we read "Nebuchadnezzar ... in 572 B.C. finally succeeded in winning the second of the three great sieges lost by Tyre (this one lasted 13 years)." On page 100, we read of "the subjugation of the citizens of Tyre by the Babylonians, which indeed came to pass in 572 B.C. That assault by Babylon represents a watershed in Phoenician history. Tyre had a ghastly time at the hands of Nebuchadnezzar II and recovered slowly from the terrible 13-year siege he laid down."

3. The quotations from Jidejian and Britannica that I provided refute the TIME-Life statement.

4. My position has always maintained the clear distinction between the fate of the mainland and the fate of the island. I stated that clearly, in the very first sentence of my comment above:

Nebuchadnezzar destroyed the mainland suburbs, but couldn't take the prize city on the island.

Now you're pretending to misunderstand my claim - why? Because you think that will buy you some time or credibility? It didn't work.

Quote:
Nat'l Geographic: "... the results are consistent with a settlement of people from the Levant within the past 2,000 years, and that points to the Phoenicians."

I'm not sure a resolution of 2,000 years is enough to pinpoint the Phoenicians, though!
1. It is more than enough time. Your personal ignorance of the scientific techniques being used is here not a rebuttal to the statement.

2. The fact that you "aren't sure" carries no weight here. What lee merrill finds convincing (or not) is besides the point. You have no expertise in any of the subject areas in this discussion, and your intellectual integrity is highly questionable.

3. So if you have some science-based objection, then by all means bring it forth. But don't expect anyone to second-guess the science here merely because "you're not sure".

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Especially since "the Levant" seems to be a large, general area east of the Mediterranean, certainly not specifically Tyre, Sidon, Carthage and Byblos & co.
1. The particular paragraph that you are misreading is discussing the colonization of Malta.

2. You're deliberately trying to misunderstand the article. It is discussing Phoenician DNA from the Levant - as opposed to the other areas where Phoenician DNA is found - such as North Africa, or Malta. But in the Levant, the specific areas of Phoenician settlement were Tyre, Sidon, Byblos, etc. If you had a shred of honest intellectual interest in this, you would have seen the pop-up map of Phoenicia available at the National Geographic website, as it clearly points out the Phoenician settlements.

But you're not actually interested in the topic. Games, games, and more games....
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Old 06-20-2005, 12:05 PM   #232
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Quote:
Originally Posted by scotter
Sauron,

Hi. I am new. I am only aware of this debate thread recently. Since then I read the thread from page one dated from April and have been on this thread.

Sauron and forum members – Christian and non-Christian, I register myself solely because of this thread, because I just want to say Sauron you have my respect and admiration. I do hope to continue to involve more.
Why, thank you. :thumbs:

Quote:
--- 2 ½ months and 10 pages?
Yes, I actually agree Lee is dragging this thread on purpose, and I think everybody who has been with this thread agrees.

Lee is dragging the thread until he thinks he can wear you out. It is no longer about the prophecy of destruction of Tyre.
Yes. Most of the participants reached this same conclusion weeks ago. I am only continuing to respond because the lurking audience needs to see how dishonest Christian bible literalists are when practicing their apologetics.

The anti-prophecy posters won this debate back around page 2 of the thread. Since then, my audience has been the lurkers, not lee.

Quote:
Are you a Christian Lee?
If you are, regardless of what I believe, I shall be ashamed to call myself one.


Scotter.
It's unlikely that lee is a Christian.

It's far more likely that this is just a game for him. He's shown no personal inititiative or desire to educate himself on the topic, insisting that everyone spoon-feed him the missing info to fill in the large gaps of his knowledge.

I suspect that if this were a forum about motorcycles, cooking or any other topic, he'd be doing the same thing: making baseless claims and then expecting other people to spend energy to refute him.
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Old 06-20-2005, 08:22 PM   #233
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Hi Scotter,

Quote:
Originally Posted by scotter
Lee is dragging the thread until he thinks he can wear you out. It is no longer about the prophecy of destruction of Tyre.
It takes two to discuss, though...

Quote:
Are you a Christian Lee?
Yes...

Quote:
If you are, regardless of what I believe, I shall be ashamed to call myself one.
I suppose if I stopped responding, that would be reason for people to call on me to be ashamed as well! Like the man under arrest, when whatever he does will be used against him...

Quote:
Sauron: I suppose the best way to avoid checkmate is to "accidentally" turn over the chessboard or just refuse to play any longer. Maybe then no one will notice that you were losing badly.
I have to get up early, and it's not early in the evening, so I will have to wait for any further comments until tomorrow..

Regards,
Lee
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Old 06-20-2005, 09:01 PM   #234
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Originally Posted by lee_merrill
It takes two to discuss, though...
Yes. However only one of us is actually interested and educated in the topic.

You, on the other hand, are just wasting everyone's time. After all, if you were sincere, would you be ignoring posts with links? Would you be pretending that your ideas hadn't been rebutted 20 times already? Would you be creating endless what-if scenarios, instead of supporting your previous claims?

No. These are the marks of intellectual dishonesty.

Yes, it takes two for discussion. I guess that means it will be me and someone else, though. Your behavior shows you are only interested in playing internet debate games and seeing how many people you can get to jump through your hoops.

Not me. Fat chance.

Quote:
Are you a Christian Lee?

Yes...
Great example you're setting. Wonder if your Saviour would be as intellectually dishonest as you've been.

Assuming, of course, that I believed your claim to be a Christian -- which I don't.

Quote:
I suppose if I stopped responding, that would be reason for people to call on me to be ashamed as well! Like the man under arrest, when whatever he does will be used against him...
Don't flatter yourself. You are not the victim of circumstances. You're merely an instigator, looking for ways to protract a discussion that you have zero true interest in.
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Old 06-21-2005, 07:48 PM   #235
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Hi everyone,

Quote:
Lee: Doesn't "bring you down to the people of long ago" imply people here, though, not a city?

Martini: were you not the one that was implying that the city was supposed to sink?
Yes, for the walls and harbor, but not here! "Bring you down to the people" probably is referring to bringing people down, to where people are.

Quote:
Lee: yet why would there be a further statement that "you will sought, but will not be found," if this was the interpretation? Surely people wouldn't think they could look for geographical cities in Sheol?

Martini: that is exactly my point. Tyre was to never be found again (verse 21), remember?
Yes, and I'm holding that this applies to the people, since they would not think a person would actually try seeking cities in Sheol! Even if they thought a city could descend there, why would they then set out to seek it?

Quote:
Lee: ... some translations read "not return" or "not have respect" instead of "be not inhabited" here in verse 20, so the KJV interpretation here is not sure ...

Martini: well, i think you should let me in on your perfected version of the translated/transliterated Bible...
I recommend modern translations, such as the ESV and NASB, which emphasize accuracy, because much progress has been made in understanding these languages, since the time of the king who reigned in England, four centuries ago.

Quote:
Lee: Have you not yet looked on page 12 of your Nina book?

Sauron: Yes I have. I see nothing unusual about the shape of the island. It looks like any old island.
We must not have the same book! Without the loose sand, it's distinctly an "L" shape, which is unusual.

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Lee: This, however, assumes they are equated...

Sauron: No problem. They are equated. Ezekiel specifically names Nebuchadnezzar doing all this destruction.
This, however ... assumes they are equated! Naming Neb and many nations does not make many nations mean only Neb.

Jeremiah 27:7 All nations will serve him and his son and his grandson until the time for his land comes; then many nations and great kings will subjugate him.

How could all nations serve Babylon, if Babylon meant "many nations"? Then we have many nations rule all nations. And who subjugated Babylon? The Medes and Persians, and maybe others, thus "many nations" here means many distinct nations, not one group of people from various nations.

Quote:
Sauron: But you offered no responses that stood up under scrutiny.
"I (and others) easily shot them down" is not scrutiny, though, nor is it a rebuttal, it is simply a claim, and I can say my response easily shot yours down, and that is not a scrutiny of what you said, either.

Quote:
Sauron: when did you plan to respond to the four scenarios I presented?
Here again is my response:

Why would they only realize they had enough material, after they brought it all the way down the causeway? Surely they would realize this before that point.

"[Alex] did it all under pressure of a military deadline; and while ... trying to fend off attacks from Tyrians"

Yes, he should stop minding the arrows, and throw rocks into the sea? He was in a hurry, so he should take a detour to do this? It is less probable, not more probable here.

"Alex ravaged the city as punishment for their resistance."

Nina called them ruins, not rubble, making it more probable, again, that these were not put there by Alex, because they are not just scattered stones.

And my last statement about ruins not being rubble is this:

"It says there is rubble there, and they do not assign one of these points on the scale to the mounds."

To which "Don't be deliberately dense" is not a refutation...

Quote:
Sauron: The nominal submission that Jidejian mentions was from the island city, because that is where the rulers were located at. Nebuchadnezzar wouldn't have sought any submission from the mainland city because:

1.he conquered and destroyed that part of Tyre...
Yes, that is my view here, I agree with all of this.

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Sauron: But it allowed Tyre to continue as a city, making lots of money...
Until Renan saw it being "ruins built out of ruins"...

Quote:
Sauron: Nebuchadnezzar destroyed the mainland suburbs, but couldn't take the prize city on the island.

Now you're pretending to misunderstand my claim - why?
Well, I actually missed that, my mistake. Maybe I'm not perfect? Could be...

Quote:
Lee: I'm not sure a resolution of 2,000 years is enough to pinpoint the Phoenicians, though!

Sauron: It is more than enough time.
Well, I meant the resolution as meaning that the time interval of the arrival of these people should be much narrower! Some time in the last 2,000 years could be lots of candidates....

Quote:
Sauron: It is discussing Phoenician DNA from the Levant - as opposed to the other areas where Phoenician DNA is found - such as North Africa, or Malta. But in the Levant, the specific areas of Phoenician settlement were Tyre, Sidon, Byblos, etc.
But the Levant is not just those cities, it is the whole region, that is what I meant. And it is not discussing Phoenician DNA, it is instead, discussing DNA from people from the Levant, which points to the Phoenicians. You've got this pointing the other way! Maybe we both are not perfect?

Regards,
Lee
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Old 06-22-2005, 11:21 AM   #236
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Quote:
Originally Posted by lee_merrill
Yes, for the walls and harbor, but not here! "Bring you down to the people" probably is referring to bringing people down, to where people are.
how did Yahweh make the people "go down with those who go down to the pit"? it has already been shown that there were survivors of Tyre. how could this apply to people and not the city?
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Yes, and I'm holding that this applies to the people, since they would not think a person would actually try seeking cities in Sheol!
my emphasis. please make a note that you said this.
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Even if they thought a city could descend there, why would they then set out to seek it?
that is the whole point of the threat. Yahweh would destroy the city so badly that no one would ever be able to find it again, even if they looked for it. it seems a pretty clear and continuous thought throughout this "prophecy". again, i see no reason to use people here and, moreover, "you will never be found again" furthers the idea that this is referring to the city. people survived the destruction so this cannot refer to them and still be a successful prophecy. now do you see why?
Quote:
I recommend modern translations, such as the ESV and NASB, which emphasize accuracy, because much progress has been made in understanding these languages, since the time of the king who reigned in England, four centuries ago.
that is fine. from the ESV:

19 “For thus says the Lord God: When I make you a city laid waste, like the cities that are not inhabited, when I bring up the deep over you, and the great waters cover you, 20 then I will make you go down with those who go down to the pit, to the people of old, and I will make you to dwell in the world below, among ruins from of old, with those who go down to the pit, so that you will not be inhabited; but I will set beauty in the land of the living. 21 I will bring you to a dreadful end, and you shall be no more. Though you be sought for, you will never be found again, declares the Lord God.�
from here
when Yahweh makes Tyre laid waste like uninhabited cities
and
when Yahweh brings the deep up over Tyre and the great waters cover Tyre
then
Yahweh will make Tyre go down with those who go down to the pit

at not point is there a change of subject. at no point does Yahweh make this a prophecy specifically for the people of Tyre. i am wondering what reason prevents you from following this train of thought.

another important thing to note in this verse is that Yahweh clearly states that there are already "ruins of old" there. now wouldn't that indicate the presence of other cities "ruined" there? were you not the one who claimed that ruins indicate the remains of a city?
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Old 06-22-2005, 05:57 PM   #237
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Yes I have. I see nothing unusual about the shape of the island. It looks like any old island.

We must not have the same book! Without the loose sand, it's distinctly an "L" shape, which is unusual.
1. No, we have the same book. You're just trying to make the author say things that she never intended.

2. Besides, how do you justify subtracting the loose sand when considering what constitutes the island? It's part of the island as well. If you subtract out the loose sand, then why not subtract out Alexander's (artificial) causeway as well? Now you have a different shaped island. Face it: your criteria is vague and you're making it up as you go.

3. Tyre is not "distinctly an L shape." It looks more like a pseudopod to me. Not like an "L" at all. Too bad you don't have some kind of normative scale and yardstick for "unusual". :rolling:

4. But if you insist on it being an "L" shape, fine. Now prove that "L" shaped islands are unusual - that was your claim, after all. Whether "L" or pseudopod, the problem remains. You still need to prove your earlier allegation that the shape is unusual. Point-blank fact is that Tyre is not oddly shaped. If you think it is, then demonstrate that claim, using other islands as some kind of normative reference group, and don't forget to provide a measurement scale for "oddly shaped".

5. Then when you're done, you need to demonstrate that it would be "hard to follow the shape of the island with a wall" - which was the other half of your unsupported assertion.

Finally -- you act as if the Jidejian book was the first time that we ever knew what the shape of the island was. But this thread is *littered* with maps and photos of the island, that have clearly shown the shape of the island for over two months. What does Jidejian have to do with the shape? Jidejian doesn't support your case, and referring to her book to just get a view of the island is a diversion. You've had the ability to view the island for months.

Quote:
No problem. They are equated. Ezekiel specifically names Nebuchadnezzar doing all this destruction.

This, however ... assumes they are equated!
But no assumption is necessary. Ezekiel *does* equate them. Ezekiel specifically names Nebuchadnezzar doing all this destruction. Period, end of argument. As I already explained, complete with evidence and supporting documentation.

Quote:
Jeremiah 27:7 All nations will serve him and his son and his grandson until the time for his land comes; then many nations and great kings will subjugate him.

How could all nations serve Babylon, if Babylon meant "many nations"?
1. I did not say that Babylon meant "many nations". I said that Ezekiel equated "many nations" with Nebuchadnezzar and his armies, in relation to the attack on Tyre.

2. We've been through your little Jeremiah tap-dance before. It didn't work last time; why try it again?

Repeat: I did not say that Jeremiah equated the two terms. I said that Ezekiel did. Ezekiel does not refer to it by that method. And Ezekiel is what we are talking about. Jeremiah is not a reference for what Ezekiel is thinking or intended to say. ach bible writer had a particular style. It was not Ezekiel's style to refer to the "nation of Babylon." Moreover, as noah points out, Jeremiah actually works against you by naming Nebuchadnezzar and Babylon as "many nations" and "tribes of the north." Jeremiah is not your escape hatch here; Jeremiah is the nail in the coffin for your claim.

Quote:
"I (and others) easily shot them down" is not scrutiny, though,
No, it's an honest reporting of historical events.

And the "scrutiny" already occurred -- you tossed out your what-if scenarios, we scrutinized them, and the result was a train wreck for you. In short, you offered no responses that stood up under the scrutiny you are talking about.

BTW - you lied when you said "Well, I responded to all five points" - you did not. Unless you count unsupported what-if scenario as a response. I do not count it as such.

Quote:
nor is it a rebuttal, it is simply a claim, and I can say my response easily shot yours down,
Except that you would be lying - again - if you said that. Especially since your responses amounted to nothing more than what-if scenarios that were quickly gutted and hung out to dry.

But apparently, dear readers, lee is going to try and muster up one last attempt to save dignity and repeat his previous what-if responses. So I guess I'll have to re-post the rebuttals that knocked down his responses. Below please note that his what-if scenario is in black font. My response that knocked down the what-if scenario follows right after him, in blue font. I like to use blue, to emphasize (1) that he's not reading what people post; and (2) that he frequently ignores the fact that his arguments have already been defeated, and tries to use them again anyhow. :rolling:

So without further ado, let's see the first one.

Quote:
Here again is my response:

Why would they only realize they had enough material, after they brought it all the way down the causeway? Surely they would realize this before that point.
A response which was gutted when I punched holes in it thusly:

Perhaps because:

* civil engineering wasn't an exact science in 330 BC.;
* in the haste of battle they might not measure as accurately as they would otherwise;
* they might have decided to cut corners and not widen the causeway sa originally planned, in order to preserve a military advantage or attack under a finite window of opportunity that was quickly closing;
* etc.

The bottom line here, lee, is you asked for a rationale why the material would be tossed away. I provided several such rationales - in spite of the fact that anyone with a nickel's worth of honesty could have easily thought of several reasons.

Now you need to explain why you insist this is not possible.


So as I said: you haven't offered a response that stood up to "scrutiny." Now, let's review your next attempt at intellectual denial:

Quote:
[Alex] did it all under pressure of a military deadline; and while ... trying to fend off attacks from Tyrians"

Yes, he should stop minding the arrows, and throw rocks into the sea? He was in a hurry, so he should take a detour to do this? It is less probable, not more probable here.
Which was shot down thusly, with THREE different responses:


1. Wrong. A military commander under fire is going to be rushed and sloppy putting the causeway together. And he isn't going to worry if some of the materials get tossed or discarded during the construction process.
[...]
Alexander tossing rocks into the water isn't gonig to impair the military readiness of the causeway, nor is it "sloppy" as long as the rocks don't block the military units. Which, by tossing them into the water, kinda ensures that they aren't going to be obstacles.
[...]
Maybe he had too much material, and once he finished the causeway he hastily chucked the surplus into the water to clear the causeway for his troops.

Next handwave, please.

Quote:
Alex ravaged the city as punishment for their resistance.

Nina called them ruins, not rubble, making it more probable, again, that these were not put there by Alex, because they are not just scattered stones.
Which was shot down as follows:


Rubble is a kind of ruins.
[...]
And in addition to this one particular example, I also pointed out Jidejian is counting the fact that the Egyptian port is part of the "ruins" of Tyre. Much of the Egyptian port is either underwater, or mired in muck or sand.

Which I followed up with a link showing you not only that rubble are a kind of ruins, but a second link showing that undersea Phoenician wrecks are referred to as "ruins".

I also provided the following additional reasons why the Alexander scenario is very plausible:

1. As a lesson to other cities who might try to oppose him.
2. To prevent (or slow down) any attempts to rebuild the city so that it posed a threat in the future.

If you had spent 15 seconds thinking about that comment, you might have realized the obvious answers to it and not embarrassed yourself.

On to your next bit of dishonesty....

Quote:
And my last statement about ruins not being rubble is this:

"It says there is rubble there, and they do not assign one of these points on the scale to the mounds."

To which "Don't be deliberately dense" is not a refutation...
Nice try. But I refuted your statement with a lot more than just the comment "don't be dense." I pointed out that the article DOES indicate that they assign such a number to the mounds.
http://www.iidb.org/vbb/showthread.p...06#post2478606

Quote:
The nominal submission that Jidejian mentions was from the island city, because that is where the rulers were located at. Nebuchadnezzar wouldn't have sought any submission from the mainland city because

1.He conquered and destroyed that part of Tyre...


Yes, that is my view here, I agree with all of this.
Then why are you trying to maintain that there were two cities here instead of one?

Quote:
But it allowed Tyre to continue as a city, making lots of money...

Until Renan saw it being "ruins built out of ruins"...
What does Renan have to do with your disagreement about the state of Tyre after Nebuchadnezzar? Nebuchadnezzar sieged Tyre in 585 BCE. Renan saw Tyre in 1830, twenty-three centuries later. You disagreed with my statement about the nominal submission and the economic resurgence post-Nebuchadnezzar. Bringing up Renan only makes it look like you're trying to distract the thread and avoid the point.

Oh, that's right -- you probably want to do that, don't you?

Quote:
Now you're pretending to misunderstand my claim - why?

Well, I actually missed that, my mistake. Maybe I'm not perfect? Could be...
Sloppy and/or dishonest is more probable. I've been excruciatingly clear about the claim for pages and pages now. To pretend at this late date that you didn't understand my position on this matter; well, it defies credibility.

Quote:
I'm not sure a resolution of 2,000 years is enough to pinpoint the Phoenicians, though!

It is more than enough time.

Well, I meant the resolution as meaning that the time interval of the arrival of these people should be much narrower! Some time in the last 2,000 years could be lots of candidates....
You're being sloppy and/or dishonest again. The item they are testing for is a Phoenician marker on the DNA. So it could *not* be lots of candidates, contrary to your claim.

Quote:
But the Levant is not just those cities, it is the whole region, that is what I meant.
I know what you meant. But it doesn't help you any. The research is focused on finding modern descendants of the Phoenician cities within the Levant - not the other cities that existed there.

Quote:
And it is not discussing Phoenician DNA, it is instead, discussing DNA from people from the Levant, which points to the Phoenicians. You've got this pointing the other way! Maybe we both are not perfect?
No, you're just wrong again. The National Geographic article *is* discussing Phoenician DNA markers. Next time you might try reading up on this process, before attempting to discuss it. Go read something on mutation time-clocks and the Cohen modal haplotype.
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Old 06-22-2005, 06:39 PM   #238
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Originally Posted by lee_merrill
Well, some translations read "not return" or "not have respect" instead of "be not inhabited" here in verse 20, so the KJV interpretation here is not sure and certain.

I recommend modern translations, such as the ESV and NASB, which emphasize accuracy, because much progress has been made in understanding these languages, since the time of the king who reigned in England, four centuries ago.
Ah. So you "recommend" modern translations. Well, great. We're all relieved to know what bible translations that lee merrill recommends. But how did you come to these (ahem) recommendations, lee? Based upon what -- your extensive experience in bible exegesis? Your experience with studying manuscripts? Were you studying bible at night class, while finishing your education in ancient warfare, ancient civil engineering, geology, and Iron Age maritime navigation?

I ask this because -- you see, there is a tiny little problem here. Neither the ESV nor the NASB support your claim about verse 20. On the contrary, they both say "not inhabited":

Quote:
NASB:
20then I will bring you down with those who (A)go down to the pit, to the people of old, and I will make you dwell in the (B)lower parts of the earth, like the ancient waste places, with those who go down to the pit, so that you will not be inhabited; but I will set (C)glory in the land of the living.

ESV:
20then I will make you go down with those who go down to the pit, to the people of old, and I will make you to dwell in the world below, among ruins from of old, with those who go down to the pit, so that you will not be inhabited; but I will set beauty in the land of the living.
Hmm. Are you telling a lie, lee?

In fact, I can't find any version that supports your creative and convenient re-wording of verse 20. Why is that, lee?
Quote:

Youngs:
20And I have caused thee to go down, With those going down to the pit, Unto the people of old, And I have caused thee to dwell in the land, The lower parts -- in wastes of old, With those going down to the pit, So that thou art not inhabited, And I have given beauty in the land of the living.

ASV:
20 then will I bring thee down with them that descend into the pit, to the people of old time, and will make thee to dwell in the nether parts of the earth, in the places that are desolate of old, with them that go down to the pit, that thou be not inhabited; and I will set glory in the land of the living:

Darby:
20then will I bring thee down, with them that go down to the pit, to the people of old time, and will cause thee to dwell in the lower parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I will set glory in the land of the living.

21st Century KJV:
20when I shall bring thee down with them that descend into the pit with the people of olden times, and shall set thee in the low parts of the earth, in places desolate of old with them that go down to the pit, that thou be not inhabited, and I shall set glory in the land of the living"

NIV:
20 then I will bring you down with those who go down to the pit, to the people of long ago. I will make you dwell in the earth below, as in ancient ruins, with those who go down to the pit, and you will not return or take your place in the land of the living.
Hm. The translations say "not inhabited" everywhere. Except for the NIV - which isn't really a translation - and even it says essentially the same thing as "not inhabited" by declaring that Tyre wouldn't take its place "in the land of the living."

So how did this happen, Lee? You made claims about the ESV and NASB which apparently aren't true. Tsk, tsk, tsk. Lee - are you making stuff up again as you go? :rolling:
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Old 06-23-2005, 02:37 AM   #239
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Default Tyre also rears its ugly head somewhere else...

Sauron (or anyone else who has an idea), what do you think about this solution for the prophecy?

Her argument is basically that the verse 7-11 use "he" and thus mean Nebuchadnezzar, whereas the following verses use "they" and thus refer to the "many nations", that is Alexander and other conquerors of Tyre.

I know that you already put to rest the claim that "many nations" are not Nebuchadnezzar's army, but something else bothers me with this "argument": I vaguely recollect that Hebrew isn't straightforward with respect to singular and plural. Do I misremember something, or is the "argument" above simply crap because the original Hebrew simply did not make the distinction between "he" and "they"?
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Old 06-23-2005, 05:29 AM   #240
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Originally Posted by Sven
Sauron (or anyone else who has an idea), what do you think about this solution for the prophecy?

Her argument is basically that the verse 7-11 use "he" and thus mean Nebuchadnezzar, whereas the following verses use "they" and thus refer to the "many nations", that is Alexander and other conquerors of Tyre.
That's the same argument other fundies have made. Already discussed and refuted here.

Quote:
I know that you already put to rest the claim that "many nations" are not Nebuchadnezzar's army,
Correct. Many nations *is* Nebuchadnezzar's army. See the above link for reasons why. Also see the following, from my document on Tyre:

Quote:
Equating "many nations" to the army of Nebuchadnezzar's empire has to do with the nature of the Neo-Babylonian Empire itself. It was common knowledge during Ezekiel’s time that the Neo-Babylonian Empire was far-reaching one. It had consumed many other city-states and empires around it, either through direct conquest, or treaty subjugation to the status of vassal.

The cosmopolitan nature of the Babylonian Empire is also noted in Daniel, in the story of Nebuchadnezzar and the golden image. In this story, we see proclamations and addresses coming from Nebuchadnezzar to the inhabitants of his empire. Note carefully the bold text, below:

DAN 3:4 Then an herald cried aloud, To you it is commanded, O people, nations, and languages,
[…]
DAN 3:7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
[…]

DAN 4:1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
[…]
DAN 5:18 O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:
DAN 5:19 And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.

[emphasis added]

Thus it can be seen that Nebuchadnezzar’s Babylon was a broad collection of different nations, languages and peoples. (Modern readers of this text are somewhat handicapped by the understanding of the word “nation�. We have grown up with the concept of a nation as a political entity with defined borders, a flag, an embassy and a national anthem, etc. But the nation (or nation-state) as a political entity is not what Ezekiel or Daniel were referring to. In ancient times, a nation referred to a distinct ethnic group, a people bonded together with a common sense of affiliation and a shared language.

Moving along. The point was made earlier that many surrounding nations had been made vassals of Babylon, either through subjugation or treaty. Part of the tribute that such states paid to Babylon was in the form of soldiers, charioteers, etc. provided for her military campaigns. As a result, the empire’s armies were composed of individuals from many different peoples. But all these soldiers served Nebuchadnezzar, the king of kings. The stronger argument here is that Ezekiel was equating "many nations" to Nebuchadnezzar's broad empire, and (by extension) its massive army, composed of many nationalities drawn from all over the empire. Thus, the phrase "many nations" was Ezekiel's apt description of Nebuchadnezzar's huge army--all of whom were to share in the spoils when they cracked open the city of Tyre, the ancient Alcatraz.

An additional historical item that sheds light on the “spoil to the nations� phrase in v.5 is to note the scavenging entourage that accompanied the large armies of the ancient Near East. Whenever a conquering army rolled through an area, it was followed by a contingent of slave traders, professional thieves, and various other unsavory types. The members of this itinerant band of scavengers came from all parts of the ancient world, but had no permanent home themselves. Instead, they existed as vagabonds, camping near their host army and moving with it, as it progressed from conquest to conquest. They followed behind the army almost like vultures following lions, hoping to turn a profit from the destruction. After the conquering army and its generals had taken as much booty and human slaves as they wanted, these scavengers would clean up the rest. In light of this fact, when Ezekiel says that Tyre would become “the spoil of nations�, this is more appropriately interpreted as a historical reference to the destruction first by the conquering army, and then by the rag-tag bands of looters that followed armies around.
Quote:
but something else bothers me with this "argument": I vaguely recollect that Hebrew isn't straightforward with respect to singular and plural. Do I misremember something, or is the "argument" above simply crap because the original Hebrew simply did not make the distinction between "he" and "they"?
The original Hebrew makes the same distinction that we make. The argument you are citing is the same one Josh McDowell uses - and it's broken there as well.

From my document on Tyre:

Quote:
He vs. They: First Argument
The first position is to appeal to the mysteries of the Hebrew language, and insist that the usage of he vs. they is deliberate and unambiguous in the original language. Typical of this position is Dr. Gregory S. Neal, Pastor of Beverly Drive United Methodist Church:

The pronoun "they" is a suffix attached to the verb "shall destroy," thus indicating a relationship with "nations." The nations shall do this. He says, in verses 9 through 11, that Nebuchadrezzar would be the agency -- an exemplar of the "nations" -- to destroy the mainland city It should be noted that through verse 11 the pronouns used are second person singulars: "he," thus indicating Nebuchadrezzar specifically. At verse 12, if you note, it shifts suddenly back to "THEY." Pronoun shifts in Hebrew are extraordinarily important. In Hebrew, since the pronouns are almost always attached to the nouns and verbs in suffix form, when a pronoun changes it draws particular attention to itself. Hence, it's impossible to miss the actor of a particular verb or the possessor of a particular item. However, when the pronoun shifts, the identity of an item or the action verb itself changes ... and, in Hebrew literature, relative to verbs, this is *always* an indicator that the principles involved have changed. I personally find it interesting to note that at the *exact* point where we have a perceived conflict with history, the prophecy no longer personally and directly references Nebuchadrezzar with "he." The "they" in verse 12 may indeed, reference the King of Babylon and his forces, but up until this point the prophet has been using the second person singular for them -- his armies are a personification of himself. Linguistically, and particularly due to the Hebrew stress on pronoun identification, the shift of the pronouns from "he" to "they" MUST reference another agency -- or, more likely, an agency of which Nebuchadrezzar was simply one example. Prior to verse 12, where the pronoun shift occurs, the only other place where the agency is "they" is in the prophetic abstract, verses 1-6. Hence, it is linguistically valid (in Hebrew) to make the argument that the "they" here references back to the initial "they," who are identified simply as "the nations." This argument is further strengthened due to the lack of agreement in number between "he" and "they," while there IS agreement between "nations" and "they." Grammatically speaking, for numerical agreement to be maintained (fairly unimportant in English but supremely important in Hebrew), the "they" in verse 12 cannot be seen to refer to the "he" of verses 7 - 11. If this is Nebuchadrezzar and not "the nations," then what we have is a situation rather untenable for Hebrew grammar ... we have a pronoun shift from "he" to "they" without a consequent shift in the identity to which the pronoun references. This aside, however, it is also impossible for us to identity the actor here as Nebuchadrezzar because Nebuchadrezzar didn't do any of the things identified from the point of pronoun shift in verse 12 and following. Prior to verse 12 it is certainly a defendable position that the activity described here applied to Nebuchadrezzar, but from verse 12 on it is impossible that this could be our Babylonian friend.


My counter-arguments to this position are as follows:

(a) Dr. Neal's "exegesis" is grossly misleading and exhibits a poor understanding of Semitic grammar.

This protracted grammar lesson above is playing on the average reader's ignorance of Hebrew (or other Semitic languages). Dr. Neal and his admirers are inflating Hebrew grammar and trying to make it sound mysterious, or somehow different from English grammar in this respect. Here is an example of Dr. Neal doing this:

However, when the pronoun shifts, the identity of an item or the action verb itself changes ... and, in Hebrew literature, relative to verbs, this is *always* an indicator that the principles involved have changed.

Unfortunately, What Dr. Neal has described here also applies to every other language in the world besides Hebrew. His comment is true of the Spanish language. Or Gaelic. Or Russian. Even in English literature, when the pronoun changes, so do the actors and agents. That's one of the functions of pronouns, for pete's sake: to cue the listener when the subject of the action is changing.

In this respect, the only thing that sets Hebrew apart from English is that the verb conjugations are more complex. In fact, in Hebrew (unlike English) you don't even need to write the pronoun once you have written the correct verb form. Hebrew pronouns are simply not necessary. In most cases, you can tell who the implied pronoun is, because the verb suffix is unique for each pronoun. The verb form, combined with the surrounding context, tells the reader what the implied pronoun is. Readers who speak Spanish will recognize that this is a grammatical feature shared by that language as well.

But Dr. Neal and his admirers seem to pin their hopes for rescuing Ezekiel's Tyre prophecy on these neat verbal suffixes. In their minds, that kind of grammatical construction prevents a Hebrew text from ever becoming confused about a pronoun and which antecedent noun it refers to. But that simply isn't the case. The pronoun-antecedent confusion is caused by the introduction of multiple plural nouns into the conversation, and is not prevented by any feature of Hebrew grammar.

Having studied classical Arabic for six years, and received a bachelor's degree in that language, I feel I am somewhat qualified to discuss Semitic grammar and linguistics. (Let the reader note that classical Arabic is much closer to biblical Hebrew than modern Arabic is to modern Hebrew; in fact, when the Jews in Spain were writing their commentaries on the Hebrew bible and could not understand the grammar, they used Arabic grammar as a reference.) The reader may object that Arabic, while being a sister language to Hebrew, still is not the same as Hebrew. This might be a valid concern, at least to someone who is inexperienced with either language.

So in order to alleviate any misgivings about this matter, I consulted a colleague of mine who is an devout Israeli Jew. In addition, he received a Master's in Archaeology from Hebrew University in Jerusalem. We used the Koren Bible, which is the standard Hebrew bible used in synagogues today. It is based on the Masoretic text, and is the reference bible for Jewish congregations. It is fully vowelled, and written in a unique typeface designed specifically for this purpose of minimizing the possible confusions or misreadings of text. By using this bible, the Jewish congregation can check the scriptural readings of their cantor, who performs a scriptural reading as part of each sabbath service. My colleague confirmed what I already knew: there is no feature of the Hebrew language that magically prevents such pronoun-antecedent confusion.

To perform yet a third check on this grammatical principle, my colleague consulted his orthodox rabbi. The rabbi also confirmed this fact: once other nouns are introduced into the discussion (or the prophecy), then the same ambiguity that exists in English could exist in Hebrew as well.

So the natural question is: are there any other plural nouns that have been introduced since v.3-4? Why yes, there are:

EZE 26:7 For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.

EZE 26:8 He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.

EZE 26:9 And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.

EZE 26:10 By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.

[emphasis added]


Having discussed the soldiers, horsemen, companies, and much people that will form Nebuchadnezzar's army, it is quite grammatically consistent for the word "they" in v12 to refer to the Babylonian army. Indeed, that is the first, most logical interpretation, either in English or in Hebrew.

To summarize: in order to find out what the pronoun "they" refers to here in v.12, we do not go winding and snaking our way backward through the text, trying to find the last occurrence of the word "they" in a verbal form. The most straightforward reading of this verse is to attach the 3rd person plural "they" verb to the most recently named plural noun where it makes sense; i.e., where the named plural noun is capable of performing the action the verb describes. In this respect, Hebrew is just like English.
Please note that there are *other* arguments against the apologetic defense of "use the original Hebrew" besides this one.
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