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07-30-2007, 11:52 AM | #51 | |
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And why assume oral tradition is based on reality - Scheherezade anyone? Even if it did have an oral stage it might have been someone witnessing a play and writing it down! What is this assumption all the time of historical core? That has to be proven first! Just because the vast majority of scholars are thought to assume that does not make them correct - and some of the quotes above are of people not assuming historical thingy oral tradition writing it down. |
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07-30-2007, 11:52 AM | #52 | ||
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07-30-2007, 12:01 PM | #53 | ||
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07-30-2007, 12:02 PM | #54 |
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The very notion that nothing can be accurately secured for the record essentially equates the entire world history as being myth. I wonder when history starts for Sauron - in the modern age of recording devices?
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07-30-2007, 12:09 PM | #55 | ||
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And sometimes you don't. Witness tales like Pope Joan or Prester John. Where then does the resurrection of Jesus fit, which category? Dead body and four contradictory obvious non-eyewitness based on hearsay? Or a false tale widely agreed on by non-eyewitnesses. CC |
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07-30-2007, 12:21 PM | #56 | |
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07-30-2007, 12:39 PM | #57 |
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07-30-2007, 12:54 PM | #58 |
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07-30-2007, 12:58 PM | #59 | ||
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The problem with the Gospel accounts is that they are not even eyewitness accounts, so the analogy of actual eyewitnesses describing what they have seen in a different way is not all applicable to the Gospels stories. |
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07-30-2007, 01:11 PM | #60 |
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If history is based on as flimsy a foundation as Reagan's memory, it should be invalidated. Luckily we have a better basis for history in the form of archeology and more credible witnesses.
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