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01-12-2013, 06:51 PM | #41 |
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01-12-2013, 08:21 PM | #42 | |
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Time flies like the wind but Fruit flies like the heat. What I find more interesting is that 'the son' must be the one to make the being known in the genus of man under God before even I AM can be a name. |
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01-12-2013, 11:20 PM | #43 |
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It means, as a famous politician and peanut entrepreneur used to say, "now don't you worry about that!"
Or "I'm who I am (who I will be), i.e., f-- off and stop asking stupid questions." |
01-12-2013, 11:48 PM | #44 | |
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So, I think it's not too wide a stretch to make I am who I am -> I really am. (How you then interpret that sentence is another question.) |
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01-13-2013, 01:47 AM | #45 |
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Aha, a Queenslander! Whatever will be will be, indicates Doris Day as the great interpreter of Moses. Translations might include kismet, honi soit, que sera sera.
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01-13-2013, 04:59 AM | #46 | |
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And why do you think Shakespeare wrote: "To be or not to be" other than in not being you are in "I AM." |
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01-13-2013, 07:32 AM | #47 |
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01-13-2013, 07:35 AM | #48 |
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It all depends on the meaning of "am."
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01-13-2013, 07:40 AM | #49 |
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That parenthesis is the problem you create with your interpretation. Either god gives Mose a name or he doesn't. If he gives a name, what kindaname is it? If he doesn't, what exactly is he saying?
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01-13-2013, 08:55 AM | #50 | |
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Was the god of Abraham the benevolent Canaanite father god named El? Or was the god of Abraham the desert war god named Yahweh? It looks to me like the author may have written that episode as a setup to have God belittle the issue of His proper name. The moral of the story was: Don’t ask God which god he is! |
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