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Old 01-02-2012, 04:32 PM   #41
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Duvduv - you don't have the background to ask a question that makes sense. Please stop asking questions until you read one of Pervo's books.
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Old 01-02-2012, 05:02 PM   #42
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Thank you for your backhanded compliment and I apologize for offending your faith in empirically improvable beliefs. Are you the moderator of the forum establishing the prior reading list for participation?
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Old 01-02-2012, 05:09 PM   #43
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I don't know of any mainstream apologists who address the issue. JPHolding has a rebuttal somewhere to Earl Doherty's comments on the silences of these authors, but he's not mainstream
You mean that in all of Christian history no one bothered to "explain" anything concerning the unusual statements of Athenagoras or Theophilus??!
What is there to explain, for a believer? These are early church writers, but not part of canonical scripture, so they are not assumed to be inerrant. There are no contradictions, just a failure to mention the historical Jesus where modern researchers would search for him.
True believers only need to analyse the positive evidence whereas objective investigators and modern researchers must analyse the positive and negative evidence - events which did not happen - Athenagoras or Theophilus did not mention Big J. Sooner or later patterns hopefully emerge in both.
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Old 01-02-2012, 05:39 PM   #44
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Thank you for your backhanded compliment and I apologize for offending your faith in empirically improvable beliefs. Are you the moderator of the forum establishing the prior reading list for participation?
I am the moderator in charge of keeping discussions on topic and avoiding nonsense threads.
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Old 01-02-2012, 05:57 PM   #45
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I am simply trying to get at the kernel of the issue of the emergence of the Book of Acts, that's all, describing a "Paul" who is different from the Paul of the epistles in a book that does not know of the gospel stories...
Paul IDENTIFIED himself as the GUY that ESCAPED in the BASKET by the Wall in DAMASCUS.

Acts of the Apostles
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23 And after that many days were fulfilled, the Jews took counsel to kill him: 24 But their laying await was known of Saul. And they watched the gates day and night to kill him. 25 Then the disciples took him by night, and let him down by the wall in a basket.
2 Corinthians 11
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32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: 33 And through a window in a basket was I let down by the wall, and escaped his hands...
Saul/Paul in Acts is supposed to be the same Pauline character in the Epistles.
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Old 01-02-2012, 06:21 PM   #46
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Supposed to be but overall not a very good job of it as we know. If the author of Acts knew the epistles there wouldn't be the large number of discrepancies. So the author of Corinthians here knew this story or else it got inserted into Acts later. Notice that Corinthians doesn't know it was at night and no mention of disciples helping out.

If Acts came first and introduced Paul regardless of the issue of why the Christ doesn't get first billing, someone had an image of someone named Saul who for some reason got morphed into another character.
And it's worth wondering why this was the case.
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Old 01-02-2012, 06:48 PM   #47
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... If the author of Acts knew the epistles there wouldn't be the large number of discrepancies. ...
Not so - the author of Acts knew the epistles but felt no need to follow them.


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If Acts came first and introduced Paul regardless of the issue of why the Christ doesn't get first billing, someone had an image of someone named Saul who for some reason got morphed into another character.
And it's worth wondering why this was the case.
Acts is generally considered to be a continuation of the gospel of Luke. Jesus gets top billing in the gospel, then rises to heaven at the beginning of Acts.

There are many possibilities for the Saul-Paul character. Note that he does not morph into another character, but that at a certain point, the author tells us that Saul was also known as Paul.

Note also that Saul is a Hebrew name which corresponds to the Aramaic Silas, and Silas is mentioned in the Pauline letters; Saul also corresponds to the Latin Silvanus, and there was a gnostic leader named Silvanus. But there is a complete paucity of information that could explain this.

You can find more on these topics in the archives.
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Old 01-02-2012, 06:53 PM   #48
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How was it that the Judeophile Christians who were so fond of the Hebrew Scriptures failed to notice that the Scriptures say nothing directly about resurrection from the dead?
Ezekiel 37:9-14
He said to me, “Prophesy to the breath, – prophesy, son of man – and say to the breath: ‘This is what the sovereign Lord says: Come from the four winds, O breath, and breathe on these corpses so that they may live.’” So I prophesied as I was commanded, and the breath came into them; they lived and stood on their feet, an extremely great army.

Then he said to me, “Son of man, these bones are all the house of Israel. Look, they are saying, ‘Our bones are dry, our hope has perished; we are cut off.’ Therefore prophesy, and tell them, ‘This is what the sovereign Lord says: Look, I am about to open your graves and will raise you from your graves, my people. I will bring you to the land of Israel. Then you will know that I am the Lord, when I open your graves and raise you from your graves, my people. I will place my breath in you and you will live; I will give you rest in your own land. Then you will know that I am the Lord – I have spoken and I will act, declares the Lord.’”

Daniel 12:1-2
At that time Michael, the great prince who watches over your people, will arise. There will be a time of distress unlike any other from the nation’s beginning up to that time. But at that time your own people, all those whose names are found written in the book, will escape. Many of those who sleep in the dusty ground will awake – some to everlasting life, and others to shame and everlasting abhorrence.

Hosea 6:1-2
Come, let us return to the LORD.
He has torn us to pieces
but he will heal us;
he has injured us
but he will bind up our wounds.

After two days he will revive us;
on the third day he will restore us,
that we may live in his presence.
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Old 01-02-2012, 06:59 PM   #49
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Duvduv - you don't have the background to ask a question that makes sense.
Don’t ya hate when that happens?

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Old 01-02-2012, 07:04 PM   #50
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These are not verses promising collective bodily resurrection in the future messianic age. The Saduccees also knew these allusions but rejected a future collectove resurrection.

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How was it that the Judeophile Christians who were so fond of the Hebrew Scriptures failed to notice that the Scriptures say nothing directly about resurrection from the dead?
Ezekiel 37:9-14
He said to me, “Prophesy to the breath, – prophesy, son of man – and say to the breath: ‘This is what the sovereign Lord says: Come from the four winds, O breath, and breathe on these corpses so that they may live.’” So I prophesied as I was commanded, and the breath came into them; they lived and stood on their feet, an extremely great army.

Then he said to me, “Son of man, these bones are all the house of Israel. Look, they are saying, ‘Our bones are dry, our hope has perished; we are cut off.’ Therefore prophesy, and tell them, ‘This is what the sovereign Lord says: Look, I am about to open your graves and will raise you from your graves, my people. I will bring you to the land of Israel. Then you will know that I am the Lord, when I open your graves and raise you from your graves, my people. I will place my breath in you and you will live; I will give you rest in your own land. Then you will know that I am the Lord – I have spoken and I will act, declares the Lord.’”

Daniel 12:1-2
At that time Michael, the great prince who watches over your people, will arise. There will be a time of distress unlike any other from the nation’s beginning up to that time. But at that time your own people, all those whose names are found written in the book, will escape. Many of those who sleep in the dusty ground will awake – some to everlasting life, and others to shame and everlasting abhorrence.

Hosea 6:1-2
Come, let us return to the LORD.
He has torn us to pieces
but he will heal us;
he has injured us
but he will bind up our wounds.

After two days he will revive us;
on the third day he will restore us,
that we may live in his presence.
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