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12-28-2006, 03:05 PM | #21 | |
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http://www.iidb.org/vbb/showthread.php?t=190956 http://www.iidb.org/vbb/showthread.php?t=190905 to name the two most recent ones, as well as http://www.iidb.org/vbb/showthread.php?t=188799 You might want to review those before posting whatever you have to say on the subject, or perhaps just add your post to the relevant threads. |
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12-28-2006, 03:12 PM | #22 | |
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12-28-2006, 03:16 PM | #23 | |||
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Whether or not Christ's life (as recounted in the NT) is an "objective standard" by which we should live is quite arguable. How is it objective? Am I supposed to get myself crucified? Not get married? Sell all my possessions and become an itenerant preacher? Curse fig trees? Attempt to walk on water or raise the dead? Claim to be God Incarnate, as some claim Jesus did? There are many, many interpretations as to how we are supposed to live according to Christ's example. There is no one "objective standard" to be read from the Bible. And again, one could, if one wished, hold "Christ's life" or teachings or portions thereof as an example even if one does not accept the whole kit and kaboodle that goes along with (various kits and kaboodles, actually, since different people interpret the Bible differently as to how we should live according to the Bible.) You don't even have to believe that Jesus existed, or that Jesus was God or God's son, to do so. So, if Christ's life is an "objective standard", what is that objective standard by which we are to live as exemplified by the story of Jesus? Quote:
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12-28-2006, 03:17 PM | #24 | ||
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12-28-2006, 03:38 PM | #25 |
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In that regard, where are the Egyptian-Caananite linguistic and cultural ties? There seem to be more Babylonian ties to Judaism than anything else.
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12-28-2006, 03:52 PM | #26 | |
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Moreover, the DSS only cover a certain time period in history; i.e., AFTER the Old Testament canon was already settled by the Jews - which is when the Essenes came onto the scene. The DSS can't prove anything about whether the text was faithfully transmitted before that time, during the centuries before the Essenes. In other words, pretend the year is 700 BCE. In 700 BCE, Scribe A writes some text. in 650 BCE, Scribe B copies it, but makes 4 mistakes. In 500 BCE, Scribe C copies it from B, makes some more mistakes and changes some things he doesn't like. In 300 BCE, Scribe D copies it from C, adds some text he likes better, and makes some new mistakes of his own. Then the Essenes get ahold of the document from Scribe D. They copy it correctly, word-for-word and letter-for-letter. But guess what: all they've done is copy the mistakes and the revisions that earlier scribes have made. So the Dead Sea Scrolls only prove how good the Essenes were at copying. The DSS don't tell you diddly squat about whether the text they copied was pure, or whether it was corrupted during earlier transmission. You apparently don't understand the first thing about textual criticism. |
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12-28-2006, 04:06 PM | #27 | |
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12-28-2006, 04:20 PM | #28 | ||||||||||||||
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So what?
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I strongly suspect your only rebuttal will be: “I believe the bible is correct, therefore science must have everything wrong.” This is not a convincing argument. Quote:
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You assume the bible is more than a patchwork of literature but you have not provided evidence that it is more than a book of stories. Quote:
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My response: So what? Looking forward to your attempts to support that the Bible: -fulfilled prophesy -is scientificly accurate -agrees with archaeology |
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12-28-2006, 05:50 PM | #29 |
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Omegasevx,
I read your post. You said, "God remains unproven and the bible remains absurd and incomprehensible." But you seem well able to comprehend a great deal of it in assessing its truthfulness and accuracy. I look forward to the other sections as well. Thanks. |
12-28-2006, 06:04 PM | #30 |
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It is not so much that the Bible is incomprehensible in terms of understanding the actual words. However, if one tries to envisage a world in which all the claims in the Bible are true, the result is an incomprehensible conception, because it involves some self-contraditions and some contradictions of clearly perceptible reality.
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