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Old 01-14-2012, 02:14 PM   #61
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I would be extraordinarily happy if I could wipe the memory of that God-awful thread from my memory. One of the low points in this forum the way you didn't listen to anything anyone said and kept a thread that should have died at post #50 all the way into the extremities.
What's extraordinary is how much I did listen to many of you and how none of you listened to me.
Poppycock. Did he listen when I went through his assertions and pointed out that he couldn't string an argument together? :huh: This is another example of Adam reshaping reality to suit his desires. As the butterfly flits so is the reason of Adam.
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Old 01-14-2012, 02:36 PM   #62
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The only legitimate method for interpreting the New Testament is one that situates it firmly within Judaism.
And Judaism must be understood in the context of the promises to the patriarchs, people whom modern Jews seem almost to have forgotten. They forget that Abraham, the friend of YHWH, Isaac and Israel (Jacob) had no Mosaic Law. Others need to realise this larger framework, also.
This is like saying chivalry must be understood in the context of the knights of the round table.

The earliest Jewish religious documents that reflect the Tanakh in any significant way were found at Qumran. Retrojecting the contents of the stories contained therein into some artificial past is simple vain.
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Old 01-14-2012, 05:37 PM   #63
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The earliest Jewish religious documents that reflect the Tanakh in any significant way were found at Qumran. Retrojecting the contents of the stories contained therein into some artificial past is simple vain.
What Tasmanian deviltry is this? Are you suggesting that we can date the existence of Judaism only as far back as the time of the Qumran community? Careful, you're sounding more like Barbara Thiering all the time.
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Old 01-14-2012, 07:25 PM   #64
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It's the beginning of the end for the historical Jesus.
This is the singlemost important advance that can be made in understanding early Christianity.

I'm surprised to see a conference at a Christian College on this.
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Old 01-14-2012, 07:57 PM   #65
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The earliest Jewish religious documents that reflect the Tanakh in any significant way were found at Qumran. Retrojecting the contents of the stories contained therein into some artificial past is simple vain.
What Tasmanian deviltry is this? Are you suggesting that we can date the existence of Judaism only as far back as the time of the Qumran community?
Please be more attentive. You are confusing Judaism with its literary remains. People had Yahwistic names in the late Assyrian times according to the epigraphy, well, at least, Hezekiah and Ahaziah. Yahweh was worshiped as early as the 8th c. BCE according to inscriptions such as those from Kuntillet Ajrud (thus probably earlier).

The literature and the stories it contains is a different issue. We cannot date them back before the earliest literary records and we do know that those documents are unaware of reality prior to the fall of Israel. They contain erroneous ideas such as the exodus and conquest. They are unaware of the arrival of the Philistines. One of the cities of the exodus didn't exist before the time of Necho II (the guy who ended Josiah's reign). We don't know when the texts were written or how many times they were rewritten. The literature is of no use for saying anything meaningful about history.

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Careful, you're sounding more like Barbara Thiering all the time.
I could be wrong, but you're sounding like you don't know anything about what you are trying to talk about. That puts you more in league with Barbie Thiering.
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Old 01-15-2012, 04:29 AM   #66
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The literature is of no use for saying anything meaningful about history.
The literature may say something significant about life after death.
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Old 01-15-2012, 07:28 AM   #67
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We cannot date them back before the earliest literary records
So, are you saying that there is no evidence that the Old Testament existed prior to the existence of the Qumran community?

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The literature is of no use for saying anything meaningful about history.
Perhaps so. Nevertheless, it is of use in saying something about the literature that follows it, ie. the Talmud and the New Testament.
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Old 01-15-2012, 01:53 PM   #68
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The literature is of no use for saying anything meaningful about history.
The literature may say something significant about life after death.
But you have no way of knowing, so the possibility you suggest is functionally meaningless.
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Old 01-15-2012, 01:59 PM   #69
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The literature may say something significant about life after death.
But you have no way of knowing
And you do?
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Old 01-15-2012, 02:11 PM   #70
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We cannot date them back before the earliest literary records
So, are you saying that there is no evidence that the Old Testament existed prior to the existence of the Qumran community?
You're using "Qumran community" as though it has some material significance rather than as a construct in the minds of theorists trying to make sense of the DSS.

The earliest scroll fragments were carbondated to before 300 BCE. That's before the inception of the theorized community. There is no reason to believe any of the scrolls were autographs, so there were earlier versions, but we have no way of knowing how much earlier. That means we are stuck with the DSS datings and untestable theories about their origins.

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The literature is of no use for saying anything meaningful about history.
Perhaps so. Nevertheless, it is of use in saying something about the literature that follows it, ie. the Talmud and the New Testament.
In the sense that you can comment on the trajectories of related ideas and their later usage.

My original comment was aimed at another's historicizing of the content of the text.
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