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04-11-2007, 11:53 AM | #681 | |
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I agree with spin that ultimately, there are cases where we simply have to say that we don't and can't know based on the information that we have, but I think that based on what we do have, the case is stronger for Jesus having never existed than it is for his existence. Neither case is a slam dunk, nor will they ever probably be. |
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04-11-2007, 12:52 PM | #682 | |
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My first reaction is to say that at least some of your evidence could point in both directions. I agree that the gospels are not straight histories, and you may be right that their rootedness in the OT is evidence for their complete fabrication. But it strikes me as just as arguable that the OT stuff was an attempt to anchor a real story to an existing tradition as an attempt embed a new story in such a tradition. I'm also temperamentally unconvinced by what I have recently learned is the callled the "faggot fallacy" - the fallacy that a number of weak arguments bundled together makes a strong one! I don't think that follows, necessarily. I've yet to be convinced that you have one strong stick. But let me read more of what you have written, and if you think I have chickened out of a response, PM me. Thanks Lizzie |
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04-11-2007, 04:20 PM | #683 | ||
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04-11-2007, 04:30 PM | #684 | |
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I know of none. |
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04-11-2007, 04:32 PM | #685 |
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04-11-2007, 04:38 PM | #686 | |
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I have stated my position, what exactly is yours. I don't waste my time trying to tell you how to make your decisions. Everything you say about me is unsubstantiated speculation . |
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04-11-2007, 04:40 PM | #687 | |
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The philosophical (not tactical) position adopted by Gamaliel (the leader of the Pharisees) in Acts is philosophically incompatible with the approach implausibly attributed to the Pharisees in the Gospel account. You keep repeating that the manoeuvre described in the Gospels could have been for tactical advantage, but you have yet to give any reason to suppose that there would have been any tactical advantage to the Pharisees in seeking to 'trap Jesus and show him as an enemy of Caesar'. It sounds as if you think of the Pharisees as reacting to Jesus as a threat to their political power, an impossibility, since they had no political power. You have given no reason to think it plausible to see the Pharisees as a party manoeuvring for tactical political advantage and prepared to sacrifice their ideological principles to that end. 'Folk loyal to that fox Herod [which in this context must mean Antipas]' might conceivably have seen Jesus as a fomenter of sedition and hence as a political threat, but the Pharisees were not loyal to Herod; they were ideologically opposed to him (although not in an active political way). |
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04-11-2007, 04:41 PM | #688 |
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04-11-2007, 04:42 PM | #689 | |
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04-11-2007, 04:49 PM | #690 | |
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No, I am asking you questions about what you mean, because your meaning is not entirely clear to me. And in the hope that it might assist in achieving this clarification, I am suggesting possible interpretations of your meaning, so that you can either confirm or correct them.
Do you see something wrong with that procedure? Quote:
As far as I can make out (but please correct me if I am wrong), you are asserting that only (c) is a possibility. I don't see how you can be sure of this conclusion. |
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