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Old 03-11-2005, 07:15 PM   #11
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Default re. to # 9 [A]

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What I like to mention in connection with what you are saying is that not only the Arabs but also the Jews [understood as the people of the Bible] consider the Arabs as descendants of Abraham. As a matter of fact, rabbinical scholars would say that Hebrew or "Semitic" (as an 18th century German linguist called it) was inherited by the Arabs. Thus, biologically and linguistically, the Arabs are seen are children of Shem [Semites].

Lo and behold, Semitic comprises not only Hebrew (or Aramaic and Hebrew) and Arabic, but also the languages of the ancient Egyptians and Ethiopians. We can say that Semitic (with its dialect variations) is the language of Araboid people.

This does not seem to be the opinion of modern linguistics, which does not classify Coptic as a Semitic language.

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Afro-Asian languages


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Egyptian-- consists of Ancient Egyptian and its descendant, Coptic. None are spoken today.
Semitic-- includes Arabic, Hebrew, Amharic (and several other languages of Ethiopia), and many languages of the ancient middle east.
Cushitic-- several languages of Ethiopia and east Africa, including Somali.
Berber-- several languages of north Africa, usually all referred to as Berber.
Chadic-- several languages of Nigeria and west Africa, including Hausa.
==============Reply:

I wrote briefly.... I meant the most ancient Egyptian language, not Coptic. Indeed, neither is spoken today.

I listed as Semitic: Ancient Egyptian; ancient Ethiopic [that's Amhaic, etc.]; Arabic; Hebrew; and what you list as many languages of the ancient Middle East, which I specified: Akkadian, Babylonian, Canaanite. (The latter included Ugaritic and Eblaite.)

So, your only objection is that ancient Egyptian was not a Semitic language.
My point was that, those who advocate that Semtic is derived from Hebrew were thinking of the language of the Arabs and the Canaanites. Actualy the peoples who speak Semitic are greater in number, as they include Ethiopians, Egyptians, not to mention Akkadians and Babylonians.

http://www.britannica.com/eb/article?eu=118143


Egyptian language
Encyclopædia Britannica Article

Page 1 of 5

extinct language of the Nile valley that constitutes a branch of the Afro-Asiatic (formerly Hamito-Semitic) language family, along with the Semitic, Cushitic, Chadic, and Berber language groups. On the basis of texts in the language, scholars generally divide the history of Egyptian language into five periods: Old Egyptian (from before 3000 to c. 2200 BC), Middle Egyptian (c. 2200–c. 1600 BC), Late Egyptian…
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Old 03-11-2005, 08:02 PM   #12
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Originally Posted by Amedeo
I listed as Semitic: Ancient Egyptian; ancient Ethiopic [that's Amhaic, etc.]; Arabic; Hebrew; and what you list as many languages of the ancient Middle East, which I specified: Akkadian, Babylonian, Canaanite. (The latter included Ugaritic and Eblaite.)
Neither Ugaritic nor Eblaite are Canaanite, though Phoenician and Hebrew are.

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Originally Posted by Amedeo
So, your only objection is that ancient Egyptian was not a Semitic language. My point was that, those who advocate that Semtic is derived from Hebrew were thinking of the language of the Arabs and the Canaanites. Actualy the peoples who speak Semitic are greater in number, as they include Ethiopians, Egyptians, not to mention Akkadians and Babylonians.
Egyptians here is still wrong.

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Originally Posted by Amedeo
Egyptian language
Encyclopædia Britannica Article

extinct language of the Nile valley that constitutes a branch of the Afro-Asiatic (formerly Hamito-Semitic) language family, along with the Semitic, Cushitic, Chadic, and Berber language groups. On the basis of texts in the language, scholars generally divide the history of Egyptian language into five periods: Old Egyptian (from before 3000 to c. 2200 BC), Middle Egyptian (c. 2200–c. 1600 BC), Late Egyptian…
What was the point of citing this? It just shows that Egyptian wasn't Semitic as well.


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Old 03-11-2005, 08:22 PM   #13
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Originally Posted by Amedeo
Notice that Semitic was also spoken in Canaan, the area which now includes Palestine, Lebabon, and Syria , at least up to the Euphrates River, and in Akkad and Babylonia.
This is certainly not the normal understanding of the term "Canaan", which usually embraces the southern Levant.

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Originally Posted by Amedeo
Let us speak of "Western Semitic" Peoples/Countries and "Eastern Semitic" peoples/Countries. Now we know as a historic fact that Akkad and Babylonia were superimposed on non-Semitic countries (primarily Sumer and environs). So we can say that the Semitic language was brought there from invading Arabs [Araboid peoples such as the Arabs or the Egyptians].
No, we can't. This "so" has no basis whatsoever. The term "Arab" has a clear reference even in ancient times. And it certainly wasn't Arabs who possessed Sumerian realms.

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Originally Posted by Amedeo
When we consider the Western Semitic countries...... nothing is ever said or known. It is tacitly assumed that Canaan was Araboid territory [excluding the Philistines and others who were Aegean Caucasoid peoples and spoke non-Semitic] and that the pastures of the Hebrews (in north-eastern Canaan) was the land whence the Semitc language spread.
Ummm, what's "Araboid"? Is it a word of your invention? It's neither in the Webster's nor Oxford dictionaries. No-one seems to use it on the web, except for the various apparent racist organizations.

If anyone is interested in where Amedeo is going check out this thread and you'll be sorry you did.


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Old 03-11-2005, 08:50 PM   #14
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Default re. to # 9 [B]

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Ask a Linguist


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There exists no demonstration of the common ancestry of all these languages. Almost all specialists believe that they *are* related, mostly because of some shared morphology. But so far all attempts at demonstrating common ancestry have been adjudged failures, and the family continues to be an article of faith.
These languages you are referring to are the Afro-Asiatic languages: Semitic. Egyptian/Coptic, ertc. [5 groups] Well, if Semitic and Egyptian do not form a linguistic family, I wonder why they don't includes Indo-European, which has a shared morphology with Semitic languages AS WELL AS SOME SHARED WORDS -- a lexical sharing, as it has been discovered during the past 20 years or so. Anyway, if you remove "Egyptian" from my list of Semitic languages, no harm is done; there is no refutation of the thesis that Hebrew is NOT the mother-language of the other Semitic languages.


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And Araboid??


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. . .
There is no evidence that the Semitic speaking peoples (Canaanites, Akkadians, Babylonians, Arabs, Egyptians, and Ethiopians) are biological descendants of Abraham.
No evidence - because Abraham was a mythological character.
Wait a moment. You assume that Abraham was a mythological character. That may be so, but I am examining a Biblical or rabbinical position: There used to be ONE language in the world. Then, when some people started building a tower that -- according to the imaginative mind of the Bible narrator -- would reach the sky.... where God is, God obstructed the contruction by throwing confusion among the working speakers. Now, I am saying: The Bible echoes a commingling of diverse [existing] languages -- such as Semitic and Indo-European. We do not know which language the Semites before Abraham spoke, but this man called Abraham led his people out of the area where the tower was being built. For all intents and purposes, Abraham spoke Semitic. NOW, the rabbinical theory that all Semitic speaking peoples derive their language from Hebrew [the Semitic language of Abraham and the Israelites, would require that Cananites, Arabs, Akkadians, etc. are descendants of Abraham, from whom they got their Semitic language. BUT HERE MY POINT WAS: There is no evidence that these semitic-speaking peoples are descendants of a man from the time of the Tower of Babel episode.... or, from that matter, a little earlier, from one of the sons of Noah. IF THE ARABOID PEOPLES AND THEIR SEMITIC LANGUAGE WERE DERIVED FROM ONE JEW, THEN THE JEWISH POPULATION [from another son of Abraham or of a son of Noah] WOULD BE AS EXTENSIVE AS THE ARABOID POPULATION. --... OR SOMETHING TO THAT EFFECT. That is not the case. Therfore, therefore, the thesis of descandance from Hebew is false.

MY OWN THESIS, IN WHAT I WROTE, WAS THAT, ON THE CONTRARY, THE HEBREWS/ISRAELITES/JEWS RECEIVED THEIR HEBREW LANGUAGE, THEIR ELOHIM DEITY, AND SOME OF THEIR GENES FROM INVADING ARABOID POPULATIONS.


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And if that were the case, we should expect that the Jewish population (from another branch of the family) would be as vast as the Araboid population.

This does not follow. In fact, it does not make any sense at all.
I hope that it makes sense now.... or I will have to re-write the whole thing, so innumerable are the points that I bring together on one page. [My compact style plays havoc with readers.]

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. . .There is no evidence that man's first language was Semitic or that the first Semitic speaking people was the Hebrews. The chances are that Semitic is the original language of Ethiopians, Egyptians, and Arabs, and that the language was spread with the expansion of Araboid people into the upper Levant -- the territory of Canaan, Akkadia, and Babylonia. If this is so, the Semitic language and Araboid genes were engrafted on a population which was thereafter called "Hebrew".

Araboid genes?
I am sure there were intermarriages of the invading Arabs with the conquered people of the pasture-lands. The Hebrews we know of [from the Bible literature],appear as the Chindren as Shem. The REAL pre-history of the Shemites is NOT written or even hinted at in the Bible. The Bible presents its own genealogy of the Semites from Adam... and the Hebrews are NOT present as hybrids of Caucasoid and Araboid people.... except for the fact that one of their gods is caucasoid, and part of their language is Indo-European. Mine is the first thesis about the twofold origin of the Hebrews. Their twofold character is biological, theological'religious, and linguistic.

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The Hebrews, however, undoubtedly after their experience in Egypt, adopted only one god: EL, and he is so named in most of the Bible.
Except that there is no archeological or other evidence that the Hebrews were in Egypt.
There are some indications in Egyptian archeology that there was the presence of the Habiri in Egypt. Anyway, the Hebrews did move from a polytheism [the Elohim] to a monotheism [El], and they often identified [and identify] El and Yaveh as being the one and the same god. The narrator of Moses speaks of "the Lord God" [Elohim Yawveh]. This translation is misleading; it should be 'the divine Yaveh." You see, these are the traditional translations into English:
Elohim ["the gods"] or El ["god"] = God
Yaveh = Lord.
So, "the lord god" and 'the Lord is God" are linguistic expressions about ONE deity and hide the duality of the deity.

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I will allow the specialists to try to make sense of the rest of your pseudo-history.
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The Bible is an important document for an ethnologist, since its constitutive myths, facts, poems, and its very language, provide information about the living/concrete nature, the culture, of a human population in a certain time and place. For those who take it as the encyclopedic word of truth (as science; as the biography of God, the world, and mankind), it is not worth the paper on which it is written.

So why do you attribute historical meaning to Abraham and the Tower of Babel?
The fact of our non-communications or mis-understandings is due to the following:

The Jews and the Christians take the Bible as a true account: as a cultural and anthropological history of mankind and of particularly the Jewish people; as an account of how the world was formed; and of what the beings of the world are. But then you [as well as I] find that there are erroneous facts (non-facts), mis-interpretations, imaginative explanations of things that happen, an impossible genealogy of mankind... It's a mythological book like the Iliad and other books of antiquity; we don't know if any of the mentioned people were real; we can tell than various mentioned events could never have happened, and so forth. But I think of the Bible as a thelogical "historic novel" -- it contains facts and allusions to or echoes of facts, AND EVERYTHING IT PRESENTS (INCLUDING ITS LINGUISTIC REALITY) TELLS, BEARS WITNESS TO, MANIFESTS THE NATURE OF AN ETHNIC GROUP: HOW IT LIVED, WHAT IS BELIEVED IN, WHAT IT THOUGHT, HOW IT SPOKE, ETC. SO, THE BIBLE IS A DOCUMENT OF ETHNIC HISTORY. The facts which are expressed in myths are points of connection with historical reality. So, for instance, the STATED, NARRATED, episode of the Tower of Bable is a mythic account of what some people were really doing -- building a castle or fortress. The builders were not trying to get to the heavens. There was no god that threw their speech into confusion....but the people who started speaking in tongues, in different languages, were real people who mingled, people of different races and religions. By studying the Iliad, an archeologist discovered ancient Troy. He got at the facts which had been wrapped in myths. The Iliad is a "historical novel" -- a great document for an archeologist and for an ethnologist, besides being very great as literature.
As a book of truth, as a scientific account or history, the Iliad is as worthless as the Bible.
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Old 03-11-2005, 09:20 PM   #15
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1. Hebrew can't be the "mother" of all Semitic languages because Phonecian came first. Argument over.
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Old 03-11-2005, 10:01 PM   #16
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Default re. to # 10

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Originally Posted by spin
If you look at the website you cited, you'll find that it has almost nothing to do with Hebrew directly at all. In fact much of the work is done on Greek renderings of Hebrew names, which is not a basis to build the thesis for a Joseph Yahuda. Naturally one finds Greek indications in Greek renderings.

For example, although the Hebrew name of Noah is NX, it is rendered in Greek as nwe, allowing the musing on Greek similarities. Or take Cain, in Hebrew QYN, rendered in Greek kain, which allows our "Joseph Yahuda" to go off on a tangent which ends up ghinos. This is true butterfly rubbish.

Try this gem:
The word that the Greek translators were translating to get kibwtos was the Hebrew TBH. Who knows where "Joseph Yahuda" got "Arg" from and who cares?

Or:
Amedeo = a/mede/o

a = indefinite article
mede = member of a barbarous realm which existed before Persia
o = onomatopoeic indication of shock

Amedeo = Look out, there's a Mede

Much of the stuff you farm off internet is questionable at best. If you don't know anything about the field, you should ignore the stuff until you do know.


spin
I hope you read my post # 12, where I spoke of different etymology methods and of concrete difficulties which an etymologist faces. [I know about the field more than you can imagine and, elsewhere, I have demonstrated the invalidity of the phonological method of the Proto-Indo-Europeanists. Down comes crumbling the temple with all the Philistinians...]

The Second link I gave, which you discussed, is etymologically worthless. For instance, the author points to the homonymity of Helios and El. He does not realize that unless the two words are cognate, they cannot be construed as a shared word. We know what helios means [sun], but he does not state waht El means. If it does not mesn "sun", then the two words are forein to each other. As far as I can gather, El or allah does not mean "sun". So, Arabic does not contain that Greek word, or vice-versa.

As I stated, I wish I could have "Hebrew is Greek," for I am sure that he found cognates in the two language. Anyway, the claim implied by the title of the book is extravagant, to say the least. Even if 90% of the Hebrew etyms and Greek etyms are cognates, there is on fact that the author did not know: The four-volume etymological work of Semerano (published during the last decade of the 20th century) shows that a good number of Indo-European word [I don't know what percentage] is derived from Akkadian. Semerano's basic position is that what is Indo-European in the European languages and others CONSISTS of words which are derived principally from Sumerian and Akkadian.

Now, Akkadian is a Semitic language, but its real vocabulary included Sumerican words (for the Akkadians conquered part of Sumer). By exploring the Sumerican culture, we can surmise that a certain terminology found in Akkadian is Sumerian in orgin. I mean the terminology of agriculture, farms, city establishments, the new [feudal] political order, the writing of language, mathematics, record-keeping, etc. etc. It's possible that half of the Akkadian words are slighly modified Sumerian words. Yet, it may be true that half of the Indo-European words consist of Semitic.

So, when one looks at Hebrew and finds a large number of cognates with Greek, the question is whether the [Homeric] Greeks, whose language is Indo-European, include some number of Semitic/Akkadian words. The Semitic words in Greek may account for strong similarities with Hebrew.
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Old 03-11-2005, 10:30 PM   #17
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Default re. to # 12

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Originally Posted by Amedeo
I listed as Semitic: Ancient Egyptian; ancient Ethiopic [that's Amhaic, etc.]; Arabic; Hebrew; and what you list as many languages of the ancient Middle East, which I specified: Akkadian, Babylonian, Canaanite. (The latter included Ugaritic and Eblaite.)
Neither Ugaritic nor Eblaite are Canaanite, though Phoenician and Hebrew are.
In the above paragraph, I mentioned Semitic languages which I had not mentioned specifically before. It was unnecessary for me to do that. So, here I used "Canaanite" as a geographical genus rather than a linguistic species. So, I said that Ugaritic and Eblite are included in the language of Canaan, namely "Canaanite." As a genus, I had used it elsewhere to include Hebrew, while it was unnecessary for me to mention Phoenician. Neither then nor now, the task at hand was not that of classifying languages, but simply of listing a large number of Semitic languages. On the other hand, presently you use "Canaanite" as a GROUP or CLASS, not as a linguistic species, since you include two Semitic languages in it, And the name of the group is not geographical, because Canaan was wider than the territory in which Phoenician and Hebrew were spoken.
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Old 03-11-2005, 11:29 PM   #18
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Originally Posted by Amedeo
The Proto-Indo-Europeanist use a phonological method of derivation, which ends in contriving a language which never existed. They start with a word and, by rules of phonetic transformations, they create homonyms, which are supposed to be the parents of the words one starts with. Both makers of homonyns and finders of homonyms do not have a leg to stand on. A word presumed to be the parent of another word has to be attested, has to be found, in a real language -- with a certain sound and meaning comparable to the presumed offspring word. In other words, the etymologist must deal in real cognates only. (That the "historical method" of Semerano.)
Sometimes it's better to remain silent and be thought a fool...

Why do words have to be found for one to hypothesise its existence? If that's the case, since we have never "found" the phonetic rules of Old English, does that mean they didn't make a noise when they spoke? Or that they actually made noises like cows? Linguistics is primarily about reconstruction of words, meanings, and sounds. It's also not just about inventing plausible connections, much as amateur linguists like Willow and his Danites like to believe. You need to draw parallel cases of phonological change to demonstrate the case of a reconstructed word, and even then these will often be disputed. Secondly, you need to demonstrate a route by which the language/loan-word travelled. PIE is no different, and, incidentally, you clearly don't have a clue how well attested PIE actually is, or how it is far more careful etymologically than you describe. For instance: "cook" and "cookie". Cognates?
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There is no basis to say that what Yahuda presented is garbage (a bunch of homonyms); however, without reading the book, I cannot tell to what EXTENT, he found and presented cognates, rather than just homonyms. So, I do not really know HOW MANY Hebrew words are cognates of Greek words.
Good. Until then, see the first line I posted?
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Anyway, the Greek or Aegean words would be called a Substrate (an underlying layer) of Hebrew, which is the predominat language. For instance, I do not know either how many British words underlie English [ which is composed largely of Anglo-Saxon words and French/Norman words] and it may be often difficult to determine whether an Italic word present in English comes from the Britons, from the occupying Romans, or from the Normans.
Difficult to you maybe, but linguists have already sorted this out, if you'll just check the relevant references. Less than 40% of Old English survives in modern English today. Here are some words of Norman-French origin: country, jewel, picture, support, prince, beef, duke, fruit, baron, judge, boil, courage, honour, virtue, music, arrive, attorney, court, pity, sentence, question, language, chancellor, bailiff, literature, fool, horrible, official, mirror, army, gentle, lieutenant, captain, male, female, face, etc. How difficult is it to trace those etymologies?

See if you know where the following words came from: whiskey, ukelele, yoghurt, mayonnaise, algebra, sherry, measure, anorak, ski, waltz, kangaroo, etc. Etymology, contrary to what you or Willowtree may think, is a far more complex affair than even you grant, since you seem to think PIE is just a figment of the imagination.
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Knowing the character of a cultures is a good basis for determining that some of its words are of a foreign origin. Biblical Hebrew has some 30,000 words (and a much smaller number of etyms or radical words). The population was one of shepherds, food gatherers, and traders.
What about Omri and his line? What about the Judean dynasty? All of these predate Biblical Hebrew considerably. Ugaritic, which is similar to Hebrew, and is in fact linguistically a precursor (though not a direct precursor necessarily) by some 1000 years, was a language of kings. Scribal languages of the past are just that: languages of scribes. We have precious little idea what normal folk spoke like. And it looks like you have no idea who or what "Canaanites" might have been, according to the epigraphic evidence. Certainly nobody ever called themselves "Canaanites".
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So, we can practically figure out which of the Hebrew words are not really Hebrew. The words which the people of a culture create are not words which speak of things that are not part of that culture.
So this is wrong.
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Finally, the Philistines seem to be Aegean people. Probably they occupied the whole of the upper Levant, west of the Euphrates, before the Arabian advance.
*Cough*. Arabian advance? Which Arabians, pray tell? The Shasu?
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The pasture people near the northern Euphrates may have been Aegean {Greek-like] speaking people before the advance of the Semitic-speaking Araboid people. The shepherd spoke of the Lord [Yawveh] as their shepherd. The Lord is my shepherd; I shall not want. The Lord is the divine shepherd. Yawveh is not the god of the Semitic speaking people called Hebrews. They may have had no name other than Philistines.
Huh? None of the above makes any sense at all. Nor is it backed up by any evidence, so far as I can tell. Are you saying the Philistines are Hebrews? Or that Yawheh was the god of someone else? Huh? Do you have any source to back this up?
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When Abraham said farewell to his pasture land, God mercifully gave him and his children the land of Canaan, from the Euphrates to the Nile. The land was called Canaan after the people became Semitic speaking people (and God spoke Semitic). We do not know the prior name of the land. Was it Philistia, where a god was Yaveh and the language was nearly Greek? In Abraham's own times, the philistines were a distict people. He was coming from the whereabouts of agricultirits who built fortresses. Now he eyes the fertile lands by the Jordan River, the land of the Philistines. And God gave him these lands. Was he really on the road to Egypt, or was see in search of land so that his people might become farmers? If he was, he had to take it away by forece from the Philistines, he had to sojourn in Egypt, plunder, and after 40 years of preparation "in the desert", the Israelites conquered the lands of the Philistines. They became farmers or feudal lords of the farmers. The Bible does not say much but is very revealing.
Again, huh? None of this makes any sense at all. The Philistines didn't arrive in the Levant until long after "Abraham" would have been bits of dried calcium. Do you even know where the Philistines ended up on the Levant? It's certainly not the "Upper Levant", but the pentapolis in the south. It is unlikely that they ever penetrated the highlands, let alone Gezer. Time for you to back up some assertions, is my guess.

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Old 03-11-2005, 11:31 PM   #19
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Originally Posted by Amedeo
I hope you read my post # 12, where I spoke of different etymology methods and of concrete difficulties which an etymologist faces. [I know about the field more than you can imagine and, elsewhere, I have demonstrated the invalidity of the phonological method of the Proto-Indo-Europeanists. Down comes crumbling the temple with all the Philistinians...]
Non mi rompere le palle.

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Originally Posted by Amedeo
Even if 90% of the Hebrew etyms and Greek etyms are cognates, there is on fact that the author did not know: The four-volume etymological work of Semerano (published during the last decade of the 20th century) shows that a good number of Indo-European word [I don't know what percentage] is derived from Akkadian.
I've had a look of some of the short works Semerano has written and the are not impressive. They are not at a systemic level but at individual word level.

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Originally Posted by Amedeo
Semerano's basic position is that what is Indo-European in the European languages and others CONSISTS of words which are derived principally from Sumerian and Akkadian.
Have you noticed how many scholars in the last ten years (or last 100) have rushed to support the position? I'll tell you: none.

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Originally Posted by Amedeo
Now, Akkadian is a Semitic language, but its real vocabulary included Sumerican words (for the Akkadians conquered part of Sumer).
What value has the word "real" in the sentence?

Just as a parenthesis, English is a Germanic language, but its vocabulary includes Romance words, as you must know; still its core vocabulary is vastly of Anglo-Saxon (Germanic) origin. Languages, even those that receive heavy influences from elsewhere tend to preserve a core of "native" language.

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Originally Posted by Amedeo
By exploring the Sumerican culture, we can surmise that a certain terminology found in Akkadian is Sumerian in orgin. I mean the terminology of agriculture, farms, city establishments, the new [feudal] political order, the writing of language, mathematics, record-keeping, etc. etc. It's possible that half of the Akkadian words are slighly modified Sumerian words. Yet, it may be true that half of the Indo-European words consist of Semitic.
Yet it's not.

Hittite, the language of Hatti once located in central Turkey, was an proto-Indo-European language, which appeared not long after 2000 BCE with a highly complex morphology which looks nothing like any Semitic morphology. The formation of Akkadian was taking place in the centuries prior to this, when it was gaining that Sumerian superstatum. Akkadian was still a nice Semitic language demonstating its Semitic morphology. It's nothing like Hittite, though Hittite has been shown to be allied to Indo-European, but in a form prior to that which was reconstructed as the "mother" form. Therefore we have a form of the family clearly prior to Hittite. Chronologically the theory you are supporting has little to offer.

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Originally Posted by Amedeo
So, when one looks at Hebrew and finds a large number of cognates with Greek,
The problem is: one doesn't find anything of the sort. You are emptyhanded.

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Originally Posted by Amedeo
... the question is whether the [Homeric] Greeks, whose language is Indo-European, include some number of Semitic/Akkadian words. The Semitic words in Greek may account for strong similarities with Hebrew.
Based one bad data you can create interesting dilemmas.


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Old 03-11-2005, 11:41 PM   #20
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Originally Posted by Amedeo
In the above paragraph, I mentioned Semitic languages which I had not mentioned specifically before. It was unnecessary for me to do that. So, here I used "Canaanite" as a geographical genus rather than a linguistic species. So, I said that Ugaritic and Eblite are included in the language of Canaan, namely "Canaanite." As a genus, I had used it elsewhere to include Hebrew, while it was unnecessary for me to mention Phoenician. Neither then nor now, the task at hand was not that of classifying languages, but simply of listing a large number of Semitic languages. On the other hand, presently you use "Canaanite" as a GROUP or CLASS, not as a linguistic species, since you include two Semitic languages in it, And the name of the group is not geographical, because Canaan was wider than the territory in which Phoenician and Hebrew were spoken.
The normal understanding of "Canaanite" is still with regard to the southern Levant. Syria is right out.

"Class" is an extremely strange word in this context and "group", well there already exists a use of the term "Canaanite" for a group of languages, Phoenician, Hebrew, Edomite, Moabite and Ammonite. I hope that clears the issue up.


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