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01-10-2013, 05:11 PM | #71 | ||||
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01-10-2013, 05:18 PM | #72 | |||
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They hit back with the Index Librorum Prohibitorum which had been a scribal index since the 4th century. What do Giordano Bruno, Edward Gibbon, Johannes Kepler, Jean Paul Sartre, Voltaire, Jean-Jacques Rousseau, David Hume, Rene Descartes, Francis Bacon, John Milton, John Locke, Galileo Galilei and Blaise Pascal, to name only a few, have in common? Quote:
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01-10-2013, 05:22 PM | #73 | ||
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01-10-2013, 05:50 PM | #75 | |||
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01-10-2013, 05:53 PM | #76 | |||||
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What's kept inside all the various Christian churches? Who built the churches? Why are they tax exempt? |
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01-10-2013, 10:19 PM | #77 | ||||||
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01-11-2013, 11:30 AM | #78 |
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Actually, the early church did in fact deal with the contradictions. Learned church fathers in Alexandria and Antioch started a massive campaign to allegorically interpret such contraditions "away." This itself was the whole imputus behind the literary topos that this so-called "Book" was the word of god, and had to be figuratively interpreted to unveil its meaning. Such interpretive stances, however, have nothing to do with the texts, but how they were received by later readers.
In the enlightment, real biblical scholarship started to emerge, where the text's contradictions were understood as resulting from an editorial endeavor that stitched together the over 60 different textual traditions that have been co-opted by this later interpretive framework we call "the Bible." There's a really awesome site that deals with all this, called contradiction in the bible. This guy attempts to post 1 contradiction a day, starting 1/1/13 and explain it. We're at #11. When was the name Yahweh first invoked: in the earliest generations of man or not till Moses at Sinai? |
01-11-2013, 11:33 AM | #79 |
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It still does not seem clear to me why the ancient authorities as the generations went by were not the least bit interested in explaining the contradiction or introducing "midrash" or "hadith" material to deal with it.
It's just as interesting why the same reformers who saw the contradictions in other areas of church life in the centuries leading to and following Martin Luther were not intereste in examining the content of the canon texts using the same criteria. |
01-11-2013, 11:41 AM | #80 |
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It might be that "contradictions" they never saw, but rather a singled authored "Book" with a homogenuous story. Under this interpretive framework, any contradiction would become an "apparent contradiction" --- line of poor reasoning still used by the apologists
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