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Old 07-07-2007, 05:31 PM   #101
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Originally Posted by Roger Pearse View Post
This, as I remarked earlier, is to waste time by asserting what no-one debates; that these ante-diluvians were not like us. That they lived for vast periods shows that.
Roger, this statement is so peculiar that I think it needs explanation. What are you saying that "no one debates"? The existence of these ante-diluvians? That they were not like us? That they lived for vast lengths of time?

It's true that if they did exist, and had such absurd lifespans, it would be a safe bet that they were not like us. But every single other assertion or assumption here is absolutely a matter of debate. Would it be, in your opinion, a "waste of time" to debate whether these ante-diluvians existed, because everyone agrees that they did? Would it be a waste of time to debate whether they lived for vast lengths of time, because everyone agrees on that, too?

Did you read the OP?
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Old 07-07-2007, 05:31 PM   #102
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But to discard the texts -- as has been said here -- is to get things thoroughly upside down. It is to lose most of the data that we have.
Er, no one here as far as I can see is saying that the texts should be discarded summarily. What we are saying is that when those texts make unusual claims about past events, claims that initially strike us as being possibly or probably at variance with existing knowledge, then those claims should be subject to independent corroboration.

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A belt-buckle cannot speak. We know so little about the beaker-folk; but Cicero is a friend, and we can all read with pleasure Pliny's remarks about Regulus, gnash our teeth with Sidonius Apollinaris at the treachery betraying his countrymen to the Goths. We may smile ruefully with the emperor Majorian when meeting with Gallic senators, as he finds that they are interested only in honours that are about to vanish with the empire itself.
Again, these individuals are not making claims that are particularly at variance with what we know about human nature and the behaviour of humans when they take part in political systems. Indeed, this kind of behaviour - intrigue, skulduggery, treachery etc - are examples of human mendacity that make us all the more wary when alighting upon a document that makes particularly spectacular claims. Although one might also from the standpoint of rigour seek additional corroboration of the description of the political intrigues above (not least because of the possibility of partisanship on the part of the authors if they had a vested interest in a particular outcome) one does not have to engage in large-scale suspension of disbelief to conclude that Roman politicians, just like our modern day ones, are capable of getting up to no good. The evidence of the human capacity to misbehave is available to each and every one of us in large doses by dint of simple observation.

However, once one is presented with a text that makes startling claims of fantastic events worthy of Hollywood's best special effects people, is the historian not entitled to ask some very basic questions about the veracity of this? Surely the historian is derelict in his duty if he does not do so? And, the more remarkable and fantastic the events claims to have occurred, surely the more cautious one should be in determining the veracity of the document, and the more determined to seek the independent corroboration that such claims require, particularly if those claims involve manifest violations of established scientific fact?

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I would encourage anyone who supposes that they can write a history of ancient Rome without using literary sources to attempt it. Or, perhaps more reasonably, to ask a professional.
See above.
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Old 07-07-2007, 06:20 PM   #103
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Double Post.

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Surely, so long as by 'physical evidence' you do not mean what you say you do -- that the laws of physics and biology cannot and never have changed. That may or may not be so -- how do we tell? -- but a denial of it is the point at issue, and for your argument to hold water you'd need to demonstrate it, not presume it.
Actually we have pretty good reasons for regarding the laws of physics as having remained unchanged since at least the first Planck Second after the Big Bang. Namely that if those laws had not been invariant, we would not be here arguing on the Internet, because variations in the values of certain physical constants, or the number of dimensions allowed, has an impact upon such matters as whether atoms exist. Physicists have actually asked themselves the question "what would the universe be like if the laws of physics were different" and have performed the requisite analyses. Some of the resulting universes are starkly different from our own. Therefore, while it may have been possible to consider that a 19th century scientist regarded the invariance of the laws of physics as an a priori assumption (though one that even then that scientist could claim was backed up by observation), the modern physicist regards the laws of physics in this universe as invariant because the behaviour of a universe in which the laws of physics are different has been determined by the appropriate analyses, and therefore we are on considerably more solid ground with respect to the invariance of the laws of physics.

Oh, take note of how far back that invariance is now considered to apply by physicists. That invariance of the laws of physics is considered to have held since the first Planck Second - that's the moment when the universe was just 5.33 x 10-44 seconds old. Which was around 13.4 billion years ago according to the latest analysed data from sources such as the cosmic microwave background (which has now been analysed in detail - and indeed mapped - by several space-borne telescopes). Therefore the invariance of the laws of physics in this universe is not regarded as being in doubt by the world's physicists for very good reason - they've run the numbers on this universe and a range of alternate ones that would have existed if those laws had been different from those observed here.In fact, invariance of the laws of physics, and some fairly spectacular consequences of violations thereof, are among the reasons why one of Dave's favourite collection of creationists, the RATE group, are pulling fairy stories out of their back passages over "accelerated nuclear decay" - their assumptions can be demonstrated by fairly elementary calculation to lead to manifestly unphysical conditions on Earth.

Now Roger, in the light of this, you might like to explain to the rest of the good folks here why, for example, detailed calculations upon the thermodynamic consequences of a global flood resulting in Earth temperatures oscillating between the sub-Antarctic chill seen on Pluto and the searing heat normally associated with the inside of a Bessemer furnace, which would most certainly have made the existence of you or I impossible had they occurred on a global scale, do not render all questions about the validity of the proclamations in Genesis that such a flood happened null and void. You might like to explain in addition why Dave's reliance upon RATE and accelerated nuclear decay in a formal debate (which if it had ever occurred in accordance with RATE's own figures, would have resulted in the Earth being - are you ready for this Roger? - heated to 101806 Kelvins), in support of his contention that the global flood specified in Genesis was a real event, is anything other than absurdity of the highest order.

We await your deliberations eagerly.
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Old 07-07-2007, 07:13 PM   #104
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And Mr. Pearse triggers a WMD response called Calilasseia. :devil1:

And thus the first building block of Methuselah refutation is set in stone.

Next on the agenda, C14 Calibration Curves for establishing consiliant dates?

How about all those autopsies on ancient Mummies establishing ancient diseases?

Anyone for dental/bone analysis of Holocine hominids for age analysis?

Or is this discussion still a friendly post-modernist debate society topic that accepts ALL sides of the story as equally vapid errrr... I mean valid.
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Old 07-07-2007, 07:20 PM   #105
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Anyone for dental/bone analysis of Holocine hominids for age analysis?
*jumps up and down, waving hand*
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Old 07-07-2007, 07:25 PM   #106
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I just thought it might be useful to present afdave and Roger with a point-blank example of the flaw in their reasoning, with regards to the value of ancient texts.

Herodotus is an ancient historian. He has been referred to as the "father of ancient history", or even "the father of history". Encyclopedia Britannica has this to say about the value of his contribution:

Herodotus was a great traveler with an eye for detail, a good geographer, a man with an indefatigable interest in the customs and past history of his fellowmen, and a man of the widest tolerance, with no bias for the Greeks and against the barbarians. He was neither naive nor easily credulous. It is this which makes the first half of his work not only so readable but of such historical importance.

Yet Herodotus occasionally went off the rails with a clearly bogus claim:

Quote:
[2.75] I went once to a certain place in Arabia, almost exactly opposite the city of Buto, to make inquiries concerning the winged serpents. On my arrival I saw the back-bones and ribs of serpents in such numbers as it is impossible to describe: of the ribs there were a multitude of heaps, some great, some small, some middle-sized. The place where the bones lie is at the entrance of a narrow gorge between steep mountains, which there open upon a spacious plain communicating with the great plain of Egypt. The story goes that with the spring the winged snakes come flying from Arabia towards Egypt, but are met in this gorge by the birds called ibises, who forbid their entrance and destroy them all. The Arabians assert, and the Egyptians also admit, that it is on account of the service thus rendered that the Egyptians hold the ibis in so much reverence.

[2.76] The ibis is a bird of a deep-black colour, with legs like a crane; its beak is strongly hooked, and its size is about that of the land-rail. This is a description of the black ibis which contends with the serpents. The commoner sort, for there are two quite distinct species, has the head and the whole throat bare of feathers; its general plumage is white, but the head and neck are jet black, as also are the tips of the wings and the extremity of the tail; in its beak and legs it resembles the other species. The winged serpent is shaped like the water-snake. Its wings are not feathered, but resemble very closely those of the bat. And thus I conclude the subject of the sacred animals.
So afdave / Roger: here we have an ancient text (At this point, I assume you'll genuflect or something).

1. How do you process this claim of flying serpents?
2. If you accept it, why?
3. If you reject it, upon what basis do you reject this claim, but accept the claim of 1,000 year lifespans in Genesis?
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Old 07-07-2007, 08:12 PM   #107
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Hah...dave's already claimed that the dog-sized ants in herodotus could well have been real :| I kid you not
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Old 07-07-2007, 08:19 PM   #108
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Hah...dave's already claimed that the dog-sized ants in herodotus could well have been real :| I kid you not
Oh, I expect Davey will ignore it. It's a truism that creationists are olympic champions at ignoring inconvenient facts.

Roger's response will be the more interesting one. Given his pontifications about the value of texts to establishing history, I'm curious to see his list of criteria for excluding obvious nonsense.

My guess is that he'll also take a pass. If so, then -- as one who has constantly harped on need to understand these texts -- the damage to Roger's credibility will be worse than to afdave's (who has none).
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Old 07-07-2007, 08:29 PM   #109
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the dog-sized ants in herodotus could well have been real
I bet they could have been! Chihuahuas! That's it! Teeny-tiny little fuckin' Chihuahuas!
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Old 07-07-2007, 08:33 PM   #110
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...ancient histories who said these ancients lived ~1000 years...

What say you?
It is quite possible that ancients didn't have a clear understanding of a year. More likely they kept time by counting moon cycles. Considering that there is about 13 moon cycles per year; if you divide 1000 by 13 you get 76.9. 700/13=53.8 200/13=15.4

Looking at it this way, all of those really old people in the bible and elsewhere are reasonably aged.
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