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Old 03-06-2006, 09:03 PM   #21
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http://www.amazon.com/exec/obidos/AS...ternetinfidels

How the Catholic Church built Western Civilization

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From the Publisher
Ask a college student today what he knows about the Catholic Church and his answer might come down to one word: "corruption." But that one word should be "civilization." Western civilization has given us the miracles of modern science, the wealth of free-market economics, the security of the rule of law, a unique sense of human rights and freedom, charity as a virtue, splendid art and music, a philosophy grounded in reason, and innumerable other gifts that we take for granted as the wealthiest and most powerful civilization in history. But what is the ultimate source of these gifts? Bestselling author and professor Thomas E. Woods, Jr. provides the long neglected answer: the Catholic Church. Woods’s story goes far beyond the familiar tale of monks copying manuscripts and preserving the wisdom of classical antiquity. In How the Catholic Church Built Western Civilization, you’ll learn: · Why modern science was born in the Catholic Church · How Catholic priests developed the idea of free-market economics five hundred years before Adam Smith · How the Catholic Church invented the university · Why what you know about the Galileo affair is wrong · How Western law grew out of Church canon law · How the Church humanized the West by insisting on the sacredness of all human life No institution has done more to shape Western civilization than the two-thousand-year-old Catholic Church—and in ways that many of us have forgotten or never known. How the Catholic Church Built Western Civilization is essential reading for recovering this lost truth.
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Old 03-07-2006, 05:08 AM   #22
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Originally Posted by freigeister
History of the Conflict between Religion and Science. John William Draper; D. Appleton and Company, 1915.
There's a long thread on the JREF forums about the relationship between Christianity and science: Is religion slowing us down?

The gist of some of the arguments on the thread is that the Greeks gave us a good start but also had some assumptions that held them back, such as the idea that the world around us could be determined by pure reason rather than investigating the outside world. Christianity, especially in its Latin (a.k.a. Roman Catholic) form, did not share all those assumptions. For example, Latin Christianity assumed that since God ran the world with consistent natural laws but that God could fashion them as he pleased, one had to do empirical investigation to discover those laws. The reason the "conflict thesis" is out is that it is too simplistic. Latin Christianity did much to foster science, and cases like Galileo's were unusual. The best way to describe the relationship between Christianity and science is as being complicated. The real war between Christianity and science has mostly been on the creationism front, which is relatively recent. As for Draper's book, it has roughly the same reliablity as Kersey Graves':

http://forums.randi.org/showthread.p...28#post1175128
http://forums.randi.org/showthread.p...81#post1162481
http://forums.randi.org/showthread.p...07#post1153207
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Old 03-07-2006, 05:34 AM   #23
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Originally Posted by ziffel
Crap, now I feel really dumb for ordering Rise of Christianity from Amazon last week. I was thinking it was an objective, secular view of the origins of Christianity from an historical and sociological perspective.

So, to be clear ... is Stark a Christian now and thus an apologist?
Yes, given the direction of bias in his writing. it's pretty clear how he envisions his role.

Michael
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Old 03-07-2006, 05:54 AM   #24
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Originally Posted by jjramsey
There's a long thread on the JREF forums about the relationship between Christianity and science: Is religion slowing us down?

The gist of some of the arguments on the thread is that the Greeks gave us a good start but also had some assumptions that held them back, such as the idea that the world around us could be determined by pure reason rather than investigating the outside world. Christianity, especially in its Latin (a.k.a. Roman Catholic) form, did not share all those assumptions. For example, Latin Christianity assumed that since God ran the world with consistent natural laws but that God could fashion them as he pleased, one had to do empirical investigation to discover those laws.
That sounds reasonable, but the problem I have with that is that there is a good 1000 years from the time that Christianity came to the fore and the beginnings of modern science. That's a long time for any society to throw off those assumptions. Perhaps had another religion became dominant (or even atheism), the time may have been shorter -- there's really no way to tell AFAICS.

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Originally Posted by jjramsey
The reason the "conflict thesis" is out is that it is too simplistic. Latin Christianity did much to foster science, and cases like Galileo's were unusual. The best way to describe the relationship between Christianity and science is as being complicated. The real war between Christianity and science has mostly been on the creationism front, which is relatively recent.
And even with that, a lot of Christians accepted evolution pretty quickly, even if many denominations didn't post an official position on the subject until much later.
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Old 03-07-2006, 06:28 AM   #25
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Originally Posted by GakuseiDon
That sounds reasonable, but the problem I have with that is that there is a good 1000 years from the time that Christianity came to the fore and the beginnings of modern science.
True. If you follow the thread in JREF, it was the combination of Greek thought and the challenging assumptions of Latin Christianity that "broke the dam," so to speak. Neither one alone did it. IIRC, Aristotle's works and other Greek works were rediscovered around that 1,000 year mark. (The loss of those works, IIRC, had a lot to do with the invasion of the Germanic tribes, but my memory is hazy on this.) Also, some of the assumptions of Latin Christianity took time to evolve as well. The idea that God would keep his natural laws consistent and not change them arbitrarily was an assumption that came to be a part of Latin Christianity, but was not an assumption that could necessarily be derived from early Christianity.

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Originally Posted by GakuseiDon
Perhaps had another religion became dominant (or even atheism), the time may have been shorter -- there's really no way to tell AFAICS.
Indeed. This is a far cry, though, from saying that the Greeks were simply slowed down by those awful ignorant Christians.
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Old 03-07-2006, 02:40 PM   #26
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Originally Posted by lpetrich
Claiming that Xianity was responsible for modern science is pure hooey. Why didn't modern science start in the first few centuries of the Xian Church instead of waiting 1500 years to start?
Stanley Jaki has argued that certain ideas had to pemeate the whole culture before science could be established as a self sustaining enterprise.

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From the intro to Science and Creation, by Jaki


"Only once, in the period of 1250-1650, did man's scientific quest muster enough zest to grow into an enterprise with built-in vitality"

"Great cultures, where the scientific enterprise came to a standstill, invariably failed to formulate the notion of physical law, or the law of nature. Theirs was a theology with no belief in a personal, rational, absolutely transcendent Lawgiver, or Creator. Their cosmology reflected a pantheistic and animistic view of nature caught in the treadmill of perennial, inexorable returns. The scientific quest found fertile soil only when this faith in a personal, rational Creator had truly permeated a whole culture, beginning with the centuries of the High Middle Ages. It was that faith which provided, in sufficient measure, confidence in the rationality of the universe, trust in progress, and appreciation of the quantitative method, all indispensable ingredients of the scientific quest."
I'm not going to argue that he is right but he does provide a detailed argument in Science and Creation.

Further info

The origin of Science
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Old 03-07-2006, 02:43 PM   #27
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Originally Posted by jjramsey
True. If you follow the thread in JREF, it was the combination of Greek thought and the challenging assumptions of Latin Christianity that "broke the dam," so to speak. Neither one alone did it. IIRC, Aristotle's works and other Greek works were rediscovered around that 1,000 year mark. (The loss of those works, IIRC, had a lot to do with the invasion of the Germanic tribes, but my memory is hazy on this.) Also, some of the assumptions of Latin Christianity took time to evolve as well. The idea that God would keep his natural laws consistent and not change them arbitrarily was an assumption that came to be a part of Latin Christianity, but was not an assumption that could necessarily be derived from early Christianity.
Still way too simplistic. One of the key differences between western science and previous forms of knowing was that western scientists worked with their hands building devices. Another is that they modeled the world as thought it were a machine -- machines became the model for nature, above all, the clock. Westerners also invented a social space called "science" where a designated social role, knowledge production, was played out. Westerners also invented new ways of representing reality visually, an important step. Further, rising capitalism meant that western scientists produced knowledge that was of practical use. Additionally, math was part of the way reality was modeled, unlike in other cultures where math had no or non-existent status. None of these has anything to with Greek thought or Latin Christianity. At best Christianity played only a minor positive role in the development of science. As my old teacher David Hess points out in Science {and Technology} in a Multicultural World, the scientific method came to the west from Islam, and flowed through universities such as Padua, where Galileo and Harvey were educated.

An additional problem with this whole discussion is that it views Christianity and other causal factors as positive stimuli -- their existence led to science, whereas stimuli are often negative. For example, the discovery of the New World did much to invalidate the Christian worldview and the hold of the Bible over intellectual life, because it wasn't mentioned in the Bible, and neither were the peoples or fauna and flora. The is an effect of having Christianity, but it is not an effect of Christianity, per se. Again, westerners were negatively stimulated by their dawning realization that everyone else was waaaay ahead of them, especially Asia. It's a problem of historical analysis that too much emphasis is placed on successful positive stimulus from relevant factors, and not enough on negative stimulus from failure and perceptions of lack.

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Old 03-07-2006, 02:45 PM   #28
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"Great cultures, where the scientific enterprise came to a standstill, invariably failed to formulate the notion of physical law, or the law of nature. Theirs was a theology with no belief in a personal, rational, absolutely transcendent Lawgiver, or Creator. Their cosmology reflected a pantheistic and animistic view of nature caught in the treadmill of perennial, inexorable returns. The scientific quest found fertile soil only when this faith in a personal, rational Creator had truly permeated a whole culture, beginning with the centuries of the High Middle Ages. It was that faith which provided, in sufficient measure, confidence in the rationality of the universe, trust in progress, and appreciation of the quantitative method, all indispensable ingredients of the scientific quest."
Jaki. Yet another Christian apologist masquerading as a scholar.

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Old 03-07-2006, 04:48 PM   #29
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Originally Posted by Vorkosigan
Jaki. Yet another Christian apologist masquerading as a scholar.

Vorkosigan
Jaki was a member of the prestigious Institute for the advancement of science at Princeton (Einstein was also a member), so I don't know if it is correct to say he is or was " masquerading as a scholar".

Has another scholar refuted his work?
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Old 03-07-2006, 05:27 PM   #30
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Jaki
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Stanley L. Jaki, a Hungarian-born Catholic priest of the Benedictine Order, is Distinguished Professor at Seton Hall University, South Orange, New Jersey. With doctorates in theology and physics, he has for the past forty years specialized in the history and philosophy of science.
edited to add: Jaki on Wikipedia
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