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04-20-2006, 01:18 PM | #31 | |
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Matthew 5:22 21 "You have heard that it was said to the men of old, 'You shall not kill; and whoever kills shall be liable to judgment.' 22 But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, 'You fool!' shall be liable to the hell of fire. 23 [the teaching is, bad intent results in judgment even if you follow the law; thus it is intent that counts, not following rules -- and by intent Jesus means love] Matthew 22: 36 "Teacher, which is the great commandment in the law?" 37 And he said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the great and first commandment. 39 And a second is like it, You shall love your neighbor as yourself. 40 On these two commandments depend all the law and the prophets." 41 [there is no Law to love God and your neighbor -- this is outside the law, and in fact isn't about behavior but about a feeling, which you cannot legislate. You can't say, "Love or you violate the law." So the "commandment" to love, is in fact an anti-commandment, an appeal to a condition, which is achieved only through faith and the acceptance of God's love] Matthew 5:17 - "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. [Often cited to show Jesus remained a legalist, it means the exact opposite. If the law and the prophets (Jesus' circumlocation for the scriptures) are unchanged by Jesus' sacrifice, how could he "fulfil them." This makes no sense. Clearly Jesus sees his life as radically altering the relationship of the Law in God's plan. Jesus fulfils the Law in the sense that he exposes its true purpose, not to save, but to teach us that we cannot be saved by the law, since we constantly violate it, and that we need a savior] |
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04-20-2006, 01:21 PM | #32 | |
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04-20-2006, 05:00 PM | #33 | |
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Ignatius (70-110 AD) wrote 7 epistles which contain direct quotations from Matthew, John, Acts, Romans, 1 Cor, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1 & 2 Timothy, James, and 1 Peter. You also have Polycarp (70-156 AD), Barnabas (70 AD), Hermas (95 AD), Tatin (170 AD), and Irenaeus (170 AD) who all quoted from the NT books. Prior to the Council of Nicea in 325 AD, where some believe the NT was canonized by a bunch of men who picked at random which books would be included, we have around 36,000 quotes from the books which now make up the NT from early church fathers (some direct disciples of the original apostles. None of these extra-biblical sources, from those who were 1 or 2 discipleship lines from Christ, accuse Paul of hijacking the Christian faith; to say nothing of the fact that the original 11 apostles present at the Jerusalem Council in Acts 15 had no dispute with Paul (concerning salvation). In fact they all upheld the contention that the law was not written for the gentile church and the gentile church could not, by virtue of certain laws which had been removed since the time of the Babylonian exile, and laws that could not be practiced by anyone outside of Israel (ex: tithes, grain offerings, feast offerings), keep the Mosaic law. The idea that there is no New Covenant and that Jesus' 'good news' that He preached was to 'work even harder to earn salvation' is believed only to the exclusion of overwhelming scriptural and historical evidence. |
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04-21-2006, 06:09 AM | #34 | |
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What is it about Paul that is so authoratative to you? |
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04-21-2006, 03:53 PM | #35 | |
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04-21-2006, 05:13 PM | #36 | |
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04-21-2006, 05:38 PM | #37 | |
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Assuming Paul's expression of Jesus' divinity is what Jesus taught, then where did he get it from? Not from Jesus while alive. And not from the disciples, whom he persecuted. He got it where he said he got, from the risen Christ himself, the very God of the universe, who chose him to bring the gospel to the gentiles, which again is exactly what he did. And that's why Paul's writings about what it means to be a Christian are so important. |
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04-21-2006, 05:40 PM | #38 | |
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Do you really think that keeping linen and cotton separate is important to your salvation. Or not eating lobsters. Do you really think the God of the universe cares about such nonsense. |
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04-21-2006, 05:53 PM | #39 | |
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04-21-2006, 08:04 PM | #40 | |||||||
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Never mind the fact that JC/Yahweh made clear over and over again that their Law lasts forever, is perfect and provides salvation. Never mind the fact that they expressly forbid any tampering with their Laws. Never mind the fact they warned people against those who would try to change their Laws and lead them away from their Laws Deut 4:2 Quote:
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When did Paul become part of the Trinity by the way? After all it's God's Laws he is cancelling and misrepresenting. In addition, if you are correct, why do you bother with a God who says one thing and does the opposite? God makes clear his Laws are his one, his only and his final testament. Why would he go back on his word and reverse them? And, as I said, why on earth would you bother with a God who changes his mind? If he did it once how do you know he won't do it again? Sounds like a shell game to me. Your other problem of course is that Paul admits on three occasions that he is not inspired, not writing according to the spirit of the Lord, and that he is basically extemporizing: 1 Corinthians 7:12 Quote:
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Why would a non-believer or any rational individual for that matter, put any stock in anything Paul said when he admits that he's not inspired? |
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