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Old 04-20-2006, 01:18 PM   #31
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Originally Posted by Javaman
.Yes, that is also true in as shown in both Matthew and Luke. Just so you know, we're talking 'doubt'. The teachings here are in no way clear. My personal belief is that Paul corrupted whatever may have been taught prior to his hallucination/whole-cloth-story for his own benefit.
{emphasis mine} There is much more testimony that exists and that is one part of the problem. I mean, there's more stuff written about JC such as:
The following verses by Jesus (which I don't think even the Jesus Seminar people challenge) indicate that Jesus understood that his death would overturn the Law.

Matthew 5:22 21 "You have heard that it was said to the men of old, 'You shall not kill; and whoever kills shall be liable to judgment.' 22 But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, 'You fool!' shall be liable to the hell of fire. 23

[the teaching is, bad intent results in judgment even if you follow the law; thus it is intent that counts, not following rules -- and by intent Jesus means love]

Matthew 22: 36 "Teacher, which is the great commandment in the law?" 37 And he said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the great and first commandment. 39 And a second is like it, You shall love your neighbor as yourself. 40 On these two commandments depend all the law and the prophets." 41

[there is no Law to love God and your neighbor -- this is outside the law, and in fact isn't about behavior but about a feeling, which you cannot legislate. You can't say, "Love or you violate the law." So the "commandment" to love, is in fact an anti-commandment, an appeal to a condition, which is achieved only through faith and the acceptance of God's love]

Matthew 5:17 - "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them.

[Often cited to show Jesus remained a legalist, it means the exact opposite. If the law and the prophets (Jesus' circumlocation for the scriptures) are unchanged by Jesus' sacrifice, how could he "fulfil them." This makes no sense. Clearly Jesus sees his life as radically altering the relationship of the Law in God's plan. Jesus fulfils the Law in the sense that he exposes its true purpose, not to save, but to teach us that we cannot be saved by the law, since we constantly violate it, and that we need a savior]
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Old 04-20-2006, 01:21 PM   #32
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~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
4. And some days after, when Jesus was going through the midst of the city, a boy threw a stone at Him, and struck Him on the shoulder. And Jesus said to him: Thou shalt not go on thy way. And directly falling down, he also died. And they that happened to be there were struck with astonishment, saying: Whence is this child, that every word he says is certainly accomplished? And they also went and reproached Joseph, saying: It is impossible for thee to live with us in this city: but if thou wishest to do so, teach thy child to bless, and not to curse: for he is killing our children, and everything that he says is certainly accomplished.

5. And Joseph was sitting in his seat, and the child stood before him; and he took hold of Him by the ear, and pinched it hard. And Jesus looked at him steadily, and said: It is enough for thee.
This is good evidence why the apocrypha was rejected. It's all so poorly written it's obvious it isn't inspired.
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Old 04-20-2006, 05:00 PM   #33
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My answer to this is as follows:

1. Nobody doubts the historicity of Paul. Sounds like you accept this too.

2. Paul's letter writing begin at about 55 ad, give or take a few years. We know this from internal and external evidence. While the mss of Paul's letters are later, no serious scholar doubts that he was writing at about that time.

3. This means that Paul's writings antedate the gospels, which take form a decade or two latter, at the earliest.

4. Thus, Paul has been accused of "inventing" the Christianity of the gospels, and that the gospel writers were influence by his messianic view. So argues Crossant and Wilson. (you seem to take and opposite approach and argue that the gospels differ from Paul's view)

5. Paul was a contemporary of Jesus. He knew Peter, who knew Jesus. He knew James, who was Jesus' brother. Paul's claims about Jesus were known to Peter and James.

6. This is important since Peter and James had undeniable firsthand knowledge of Jesus' teachings. And, Peter and James had deep disagreements with Paul. Indeed, James, being a legalist, sent "spies" to watch Paul, and persuaded Peter to accept the legalist position (at least until Paul set him staight). Galatians 2:4.

7. Yet, despite their disagreements with Paul, there is no evidence that they ever contradicted his claims about Jesus. Not one ms from Peter or James or their churches says, "You know, Paul's a good preacher, but he got it all wrong about Jesus, who never claimed he was the messaiah."

8. Indeed Peter states that Paul's letters are "scripture", i.e. inspired by God (though you perhaps doubt the authenticity of Peter's letters).

9. In any case, not one ms exists in which Peter or James, men very active in the early church, attack Paul's conception of Jesus.

10. There are only two options in light of this: (1) that in a radical purge that reached across continuent, Constantine or one of his ilk was so motivated to support Paul that he hunted down and destroyed every single mss by James and Peter or their followers that questioned Paul, every copy kept in an attic or a dresser drawer of every possible follower, and this without a modern police force; or (2) Paul got it right, and James and Peter therefore didn't challenge him.

Now, which is more likely?
This is one of the better arguments in favor of Paul that I've heard. Many would challenge that Paul even wrote half of the letters attributed to him, and that they appear much much later in church history. To this I would add that history validates an early date for Paul's letters as well as much of the rest of the NT:

Ignatius (70-110 AD) wrote 7 epistles which contain direct quotations from Matthew, John, Acts, Romans, 1 Cor, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1 & 2 Timothy, James, and 1 Peter.

You also have Polycarp (70-156 AD), Barnabas (70 AD), Hermas (95 AD), Tatin (170 AD), and Irenaeus (170 AD) who all quoted from the NT books. Prior to the Council of Nicea in 325 AD, where some believe the NT was canonized by a bunch of men who picked at random which books would be included, we have around 36,000 quotes from the books which now make up the NT from early church fathers (some direct disciples of the original apostles.

None of these extra-biblical sources, from those who were 1 or 2 discipleship lines from Christ, accuse Paul of hijacking the Christian faith; to say nothing of the fact that the original 11 apostles present at the Jerusalem Council in Acts 15 had no dispute with Paul (concerning salvation). In fact they all upheld the contention that the law was not written for the gentile church and the gentile church could not, by virtue of certain laws which had been removed since the time of the Babylonian exile, and laws that could not be practiced by anyone outside of Israel (ex: tithes, grain offerings, feast offerings), keep the Mosaic law.

The idea that there is no New Covenant and that Jesus' 'good news' that He preached was to 'work even harder to earn salvation' is believed only to the exclusion of overwhelming scriptural and historical evidence.
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Old 04-21-2006, 06:09 AM   #34
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Originally Posted by Gamera
My answer to this is as follows:

1. Nobody doubts the historicity of Paul. Sounds like you accept this too.

2. Paul's letter writing begin at about 55 ad, give or take a few years. We know this from internal and external evidence. While the mss of Paul's letters are later, no serious scholar doubts that he was writing at about that time.

3. This means that Paul's writings antedate the gospels, which take form a decade or two latter, at the earliest.

4. Thus, Paul has been accused of "inventing" the Christianity of the gospels, and that the gospel writers were influence by his messianic view. So argues Crossant and Wilson. (you seem to take and opposite approach and argue that the gospels differ from Paul's view)

5. Paul was a contemporary of Jesus. He knew Peter, who knew Jesus. He knew James, who was Jesus' brother. Paul's claims about Jesus were known to Peter and James.

6. This is important since Peter and James had undeniable firsthand knowledge of Jesus' teachings. And, Peter and James had deep disagreements with Paul. Indeed, James, being a legalist, sent "spies" to watch Paul, and persuaded Peter to accept the legalist position (at least until Paul set him staight). Galatians 2:4.

7. Yet, despite their disagreements with Paul, there is no evidence that they ever contradicted his claims about Jesus. Not one ms from Peter or James or their churches says, "You know, Paul's a good preacher, but he got it all wrong about Jesus, who never claimed he was the messaiah."

8. Indeed Peter states that Paul's letters are "scripture", i.e. inspired by God (though you perhaps doubt the authenticity of Peter's letters).

9. In any case, not one ms exists in which Peter or James, men very active in the early church, attack Paul's conception of Jesus.

10. There are only two options in light of this: (1) that in a radical purge that reached across continuent, Constantine or one of his ilk was so motivated to support Paul that he hunted down and destroyed every single mss by James and Peter or their followers that questioned Paul, every copy kept in an attic or a dresser drawer of every possible follower, and this without a modern police force; or (2) Paul got it right, and James and Peter therefore didn't challenge him.

Now, which is more likely?
Lost in all this like a voice in the wilderness are the words of JC and his Father Yahweh.
What is it about Paul that is so authoratative to you?
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Old 04-21-2006, 03:53 PM   #35
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Lost in all this like a voice in the wilderness are the words of JC and his Father Yahweh.
What is it about Paul that is so authoratative to you?
What is it about any of the prophets of old who spoke on behalf of God and the apostles who spoke on behalf of Christ that is so authoritative to you? Your answer, undoubtably, is that none of them are authoritative. So your question of Paul's authority is circular: "The Bible is not authoritative, therefore anyone who wrote part of the Bible is not authoritative, therefore the Bible is not authoritative." Is this a fair representation of your real argument?
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Old 04-21-2006, 05:13 PM   #36
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What is it about any of the prophets of old who spoke on behalf of God and the apostles who spoke on behalf of Christ that is so authoritative to you? Your answer, undoubtably, is that none of them are authoritative. So your question of Paul's authority is circular: "The Bible is not authoritative, therefore anyone who wrote part of the Bible is not authoritative, therefore the Bible is not authoritative." Is this a fair representation of your real argument?
Actually a fair representation of my argument is that Yahweh's/JC's word regarding their commands are final. Don't reword my argument cause it won't help you. The bible is authoritative to you. The issue is whether Yahweh/JC's words carry more authority than Paul's. Why do you xians throw your lot in with Paul when he violates your God's commandsP Simple question no?
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Old 04-21-2006, 05:38 PM   #37
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Lost in all this like a voice in the wilderness are the words of JC and his Father Yahweh.
What is it about Paul that is so authoratative to you?
It's right before your eyes but you don't see.

Assuming Paul's expression of Jesus' divinity is what Jesus taught, then where did he get it from? Not from Jesus while alive. And not from the disciples, whom he persecuted. He got it where he said he got, from the risen Christ himself, the very God of the universe, who chose him to bring the gospel to the gentiles, which again is exactly what he did.

And that's why Paul's writings about what it means to be a Christian are so important.
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Old 04-21-2006, 05:40 PM   #38
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Actually a fair representation of my argument is that Yahweh's/JC's word regarding their commands are final. Don't reword my argument cause it won't help you. The bible is authoritative to you. The issue is whether Yahweh/JC's words carry more authority than Paul's. Why do you xians throw your lot in with Paul when he violates your God's commandsP Simple question no?
Because (a) God's commandment through Christ was to love one another, and that is the only commandment that counts now, all other commandments are pure legalism; and (b) Paul meet the risen Christ and directed his writings.

Do you really think that keeping linen and cotton separate is important to your salvation. Or not eating lobsters. Do you really think the God of the universe cares about such nonsense.
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Old 04-21-2006, 05:53 PM   #39
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Do you really think that keeping linen and cotton separate is important to your salvation. Or not eating lobsters. Do you really think the God of the universe cares about such nonsense.
Evidently he cared enough to command it in the first place.
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Old 04-21-2006, 08:04 PM   #40
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It's right before your eyes but you don't see.

Assuming Paul's expression of Jesus' divinity is what Jesus taught, then where did he get it from? Not from Jesus while alive. And not from the disciples, whom he persecuted. He got it where he said he got, from the risen Christ himself, the very God of the universe, who chose him to bring the gospel to the gentiles, which again is exactly what he did.

And that's why Paul's writings about what it means to be a Christian are so important.
My how convenient for Paul. And you take Paul's word for it? You take Paul's word for it when it directly contradicts God's word? Hmmm.

Never mind the fact that JC/Yahweh made clear over and over again that their Law lasts forever, is perfect and provides salvation. Never mind the fact that they expressly forbid any tampering with their Laws. Never mind the fact they warned people against those who would try to change their Laws and lead them away from their Laws
Deut 4:2
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Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
In fact he prophet Jeremiah warned that soemone like Paul would come along and destroy God's ordinances and try to lead people astray:

Quote:
O LORD, my strength and my fortress,
my refuge in time of distress,
to you the nations will come
from the ends of the earth and say,
"Our fathers possessed nothing but false gods,
worthless idols that did them no good.
JC himself warns against those who sek to change his Laws:
Mathew 5:19:
Quote:
Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
Sound like Paul?
When did Paul become part of the Trinity by the way? After all it's God's Laws he is cancelling and misrepresenting.
In addition, if you are correct, why do you bother with a God who says one thing and does the opposite? God makes clear his Laws are his one, his only and his final testament. Why would he go back on his word and reverse them?
And, as I said, why on earth would you bother with a God who changes his mind? If he did it once how do you know he won't do it again? Sounds like a shell game to me.
Your other problem of course is that Paul admits on three occasions that he is not inspired, not writing according to the spirit of the Lord, and that he is basically extemporizing:

1 Corinthians 7:12

Quote:
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
1 Corinthians 7:25

Quote:
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful
2 Corinthians 11:17

Quote:
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
If he's not inspired here, and he even admits he's not inspired here, why do you assume he's inspired elsewhere, or at all?
Why would a non-believer or any rational individual for that matter, put any stock in anything Paul said when he admits that he's not inspired?
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