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Old 04-01-2008, 04:36 PM   #151
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How about that!

I am surprised at this, but if the fellows of the Jesus Seminar are typical (which I presume is what you are asserting, and I have no reason to doubt it), I can't argue with the facts.

(And I agree this does change the picture. I shall have to mull this over.)
I guess that it would rarely even occur to people who have no religious background at all to start studying NT studies.
I suppose that makes sense.

But are there no scholars outside the field of New Testament studies who are interested in the early history of the Christian Church, or in the history of first-century Palestine? Just asking.
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Old 04-01-2008, 04:37 PM   #152
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As I see it, there are three possible positions:

1. Every word of the New Testament is true.
2. Not one word of the New Testament is true.
3. Parts of the New Testament are true and parts aren't.

Even if the New Testament itself asserts position 1 (and I don't think it does), that is irrelevant to anybody who does not accept position 1. I can't see one good reason to exclude the possibility of position 3.I don't see how adopting position 3 'contributes to the furtherance' of position 1. That makes no sense to me.
Adopting the position that Jesus did not exist does not exclude or invalidate position '3'. Right now, I consider John the Baptist likely to be a figure of history and Jesus most unlikely.

Also, the claim that Jesus did not exist is not at all claiming that every word of the NT is not true.

My position is that ALL that is written about JESUS in the NT appear to be false, and was not accounted for by non-apologetic sources of antiquity.
I understand your position, and I don't think it's an impossible one. If I gave the impression I was excluding it, that was a mistake.

Why do you consider John the Baptist likely to be a figure of history?
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Old 04-01-2008, 05:04 PM   #153
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Why do you consider John the Baptist likely to be a figure of history?
Firstly, John the Baptist is mentioned by Josephus, and secondly, John the Baptist's existence is not challenged, quite unlike Jesus, as is evident in Justin Martyr's "Dialogue with Trypho" the Jew.
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Old 04-01-2008, 05:07 PM   #154
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And if you ever want to receive your Degree, you had best toe the line and answer every question with a "right" answer, one that consistently agrees with your Professor's views
And you know this is the case accross the board, how?

Jeffrey
The context that is provided by the entirety of my post indicates that I was not making an "across the board statement", else I would not have qualified it with the final sentence;
" particularly in any University with a stated strong Christian tradition and background. " Which implies that Colleges and Universities that are not beholding to upholding an admitted to "Christian tradition" are usually more lenient in allowing their faculty more leeway in expressing their honest personal convictions about Christianity and Jesus, than those institutions who for "faith based reasons" would "find cause" to either stifle or remove them.
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Old 04-01-2008, 05:08 PM   #155
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I guess that it would rarely even occur to people who have no religious background at all to start studying NT studies.
Which seems fairly natural to me.
It means that one layer of objectivity is lost before one starts one's analysis. It's like cigarette companies hiring scientists to do health research regarding their product. Many non-religious people look on NT studies as they would ancient Greek literary religious studies. It's only obvious that they cannot trust the reports of the cigarette companies' scientists.


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Old 04-01-2008, 05:24 PM   #156
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You gotta love the firing squad smiley...

-evan
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Old 04-01-2008, 05:47 PM   #157
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A lot depends on what one considers as being "historical". In the case of "Jesus" there seems to be very little that can be confirmed as being of real "history" outside of the incorporation of a few real cities, political leaders and religious parties into a highly improbable narrative story.
In many ways the NT reminds me of the Rambo series of movies, with its larger than life super-hero that is able to accomplish incredible feats.
Rambo films incorporate a lot of real place names, political intrigues, and violent action, with a undercurrent of pathos, and cynicism against the status-quo of the System, over which our intrepid hero always ethically triumphs.
Lets see, Rambo starts out as an American soldier, and returned Viet-Nam veteran, whose troubles begin while hitch-hiking and encountering an authoritarian and dishonest small town sheriff.
So should we then conclude, that because Rambo was an American, and there really is an America, and he was a Viet-Nam veteran, and there really was a Viet-Nam war, and there really were veterans, and because there is evidence that some small-town sheriffs were dishonest, and mistreated returning veterans;
That therefor we ought to be reasonably open to the possibility that a real "historical" Rambo lies somewhere at the core of the story, upon whose original words and actions the whole series of Rambo action/adventure films was developed and expanded?

In my view this is what postulating a "historical" Jesus amounts to.

Yes, there really was a Roman occupied Judea, and a real Jerusalem fraught with political and religious conflicts and corruption, and there were apocalyptic preachers wandering around the country crying;
Woe! Woe! Woe! The End is Coming! The End is Coming! Repent! Repent! Repent!
But none of these were any more the "Jesus" of the Bible, than any old "Joe Veteran" from Podunk is the real Rambo.
I think this is a very good example of how verisimilitude or real "historical" setting does not automatically translate an historical sounding narrative into reliable history.

One would expect that the real historical Jesus as described in the Canonical Gospels would have generated a lot of notice & controversy to prompt someone to write about him - even if to deplore his god-like claims as groundless. But instead of the expected maelstorm of controversy, provoked by the Gospel Jesus we find.....nothing!

There are not even any first century writings to deride or react to this supposedly dynamic and fast growing religious movement which according to Acts & the Christian apologists of today was sweeping the empire by storm. No storm, no ripples, no hints,....nothing.

What is the most likely explanation for this?
There was no first century Gospel Jesus - he was a second century creation.

Consensus amongst NT scholars who are dependent on maintaining their faith to keep their occupation and careers intact, may not indicate anything useful in trying to weigh the evidence for & against a mythical Jesus. Consensus amongst historical scholars who are not obliged to adhere to some standard of orthodoxy would be a much more useful thing but I don't know whether this information has been properly collated.

-evan
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Old 04-01-2008, 06:18 PM   #158
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A lot depends on what one considers as being "historical". In the case of "Jesus" there seems to be very little that can be confirmed as being of real "history" outside of the incorporation of a few real cities, political leaders and religious parties into a highly improbable narrative story.
In many ways the NT reminds me of the Rambo series of movies, with its larger than life super-hero that is able to accomplish incredible feats.
Rambo films incorporate a lot of real place names, political intrigues, and violent action, with a undercurrent of pathos, and cynicism against the status-quo of the System, over which our intrepid hero always ethically triumphs.
Lets see, Rambo starts out as an American soldier, and returned Viet-Nam veteran, whose troubles begin while hitch-hiking and encountering an authoritarian and dishonest small town sheriff.
So should we then conclude, that because Rambo was an American, and there really is an America, and he was a Viet-Nam veteran, and there really was a Viet-Nam war, and there really were veterans, and because there is evidence that some small-town sheriffs were dishonest, and mistreated returning veterans;
That therefor we ought to be reasonably open to the possibility that a real "historical" Rambo lies somewhere at the core of the story, upon whose original words and actions the whole series of Rambo action/adventure films was developed and expanded?

In my view this is what postulating a "historical" Jesus amounts to.

Yes, there really was a Roman occupied Judea, and a real Jerusalem fraught with political and religious conflicts and corruption, and there were apocalyptic preachers wandering around the country crying;
Woe! Woe! Woe! The End is Coming! The End is Coming! Repent! Repent! Repent!
But none of these were any more the "Jesus" of the Bible, than any old "Joe Veteran" from Podunk is the real Rambo.
I note that you haven't answered either of the questions I asked. Maybe, because I offered my own answers to them, it was not clear that I intended them as genuine questions and not as purely rhetorical ones.

Do you think that the hypothesis I described (and which some people actually do hold) cannot possibly be true?

Do you think it is unreasonable to describe people who adhere to that hypothesis as believing in a historical Jesus?
Yes the manner in which you presented your questions,

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Speculation: about the fourth decade of the first century, a man called Jesus preached a messianic message of some variety to the Jews of Palestine. Some accepted him as their leader. They continued to acknowledge his leadership and preach his message after his execution, and gathered more followers. From this group progressively evolved (with doctrinal differences developing over time) the various groups subsequently identified as Christian.

I'm not concerned to argue the truth of this speculation now. But some people do argue for such a position. Is there anything impossible about it? Not that I can see. Is it unreasonable to describe their position as including a 'historical Jesus'? I don't think so--even though it's not the Jesus of the Gospels.
providing your own answers in advance is the usual device framing a rhetorical question on which one has already reached a conclusion, and for which no answer to the precise question(s) is desired, or is to be expected. And usually any responses to such rhetorical questions are in the form of counter-arguments and refutations .
As I do not hold that "there is anything impossible about it" there was nothing for me to reply, nor any need to attempt any counter-argument or refutation, thus no reply to that particular question.
The second question, as to "Is it unreasonable to describe their position as including a 'historical Jesus'?" was addressed by my comparisons of the similarity in the employment of "historical" and political settings and situations in the Rambo stories.
My conclusion being that The Gospel stories have nothing more to offer as evidence of any actual "historical core Jesus" , than does the known to be fictional Rambo account offer evidence that a "historical core Rambo" actually existed and was the "historical" Rambo which the writer latter embellished.

So in my view not impossible. Unreasonable?perhaps not, but only the producing of at least some minimal evidence of their characters actual physical existence, and physical evidence that unmistakeably indicates that said hero ever physically interacted with his contemporary world could at all establish the reasonableness of the position.
That is, if he was famous, and had thousands of devoted followers, or even a few hundred at the time, some contemporary evidence would be required to establish whether it is sensible to abandon reason, to accept that holding otherwise is the "unreasonable" position.
If 95% of the stories contained within The NT are fictional, then of what real value in (that unidentifiable) remaining 5%, that a person ought to surrender reason and logic and live their remaining days in subjection to the now lying, and/or "deceived and deceiving" religious leaders of the present Christian churches?
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Old 04-01-2008, 06:22 PM   #159
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I think this is a very good example of how verisimilitude or real "historical" setting does not automatically translate an historical sounding narrative into reliable history.

One would expect that the real historical Jesus as described in the Canonical Gospels would have generated a lot of notice & controversy to prompt someone to write about him - even if to deplore his god-like claims as groundless. But instead of the expected maelstorm of controversy, provoked by the Gospel Jesus we find.....nothing!

There are not even any first century writings to deride or react to this supposedly dynamic and fast growing religious movement which according to Acts & the Christian apologists of today was sweeping the empire by storm. No storm, no ripples, no hints,....nothing.

What is the most likely explanation for this?
There was no first century Gospel Jesus - he was a second century creation.
And we have the 2nd century "storms" to augment your position. There was a terrible 2nd century "storm" called MARCION.
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Old 04-01-2008, 06:47 PM   #160
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And if you ever want to receive your Degree, you had best toe the line and answer every question with a "right" answer, one that consistently agrees with your Professor's views
And you know this is the case accross the board, how?

Jeffrey
That's certainly not how it is in my university. I never had a professor demand I had the "right" answer to his or hers.
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