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Old 07-12-2011, 01:14 PM   #151
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Thanks, Mr. Doherty, I appreciate it. I would very much expect that the "second appearance" would be with respect to "those who are waiting for him," given both points that it is the immediate context and that it fits the concurrent ancient Christian perspective that we explicitly know about. If you propose that the "appearance" is actually in heaven, then it seems to come off as improbable and ad hoc--rewriting the evidence to fit your conclusion. Of course you can do that for any passage, and I know that you often do, but I think you need to demonstrate the relative probability of your model, not just the possibility.
IIRC, there is a verse in the book of revelations which supports ED's hypothesis of heavenly appearance/atonement rather than a literal earthly atonement. The verse states something along the lines of a sacrifice "before the foundation of the earth." Perhaps some fundies would argue that this can indicate both a heavenly and earthly atonement?
</back into lurk mode>
Maybe Mr. Doherty knows which passage in Revelation that would be?
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Old 07-12-2011, 01:16 PM   #152
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IIRC, there is a verse in the book of revelations which supports ED's hypothesis of heavenly appearance/atonement rather than a literal earthly atonement. The verse states something along the lines of a sacrifice "before the foundation of the earth." Perhaps some fundies would argue that this can indicate both a heavenly and earthly atonement?
</back into lurk mode>
Revelation 13:8

One problem is that it is unclear if one should translate or
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all whose names have not been written from the creation of the world in the book of life belonging to the Lamb who was slain
IE is it the Lamb who has (in some sense) been slain from the beginning ? or is it the redeemed who have (in some sense) had their names recorded by God from the beginning ?

Andrew Criddle
Thanks. The NRSV is the translation that I typically defer to, and the NRSV has it:

Revelation 13:8

and all the inhabitants of the earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb that was slaughtered.
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