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11-09-2011, 07:50 AM | #51 |
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No Deuteronomy 18:18 has always been taken by Jews and Christians alike to be about the one to come
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11-09-2011, 08:11 AM | #52 |
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11-09-2011, 08:25 AM | #53 | |||
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Quote:
Judaism's_view_of_Jesus Quote:
Take Chabad for example (please take them). Devarim - Deuteronomy - Chapter 18 Quote:
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11-09-2011, 08:37 AM | #54 |
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It's just an English translating convention used to avoid confusion and further distinguish the character we know as Jesus from the other characters known as Joshua.
Do we really need three pages of posts just to say that? |
11-09-2011, 08:46 AM | #55 |
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But that's the issue - is it avoiding confusion, or creating a distinction that did not exist at the origins of Christianity?
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11-09-2011, 08:54 AM | #56 |
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As a rule I couldn't give a flying fuck what Jews, Christians or Muslims say about a given passage. The Samaritan usage is almost inevitably taken by me to be the original (unless I can find evidence in the sources about the beliefs of the Sadducees or Karaites). The comment stands because it has the support of the preferred traditions
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11-09-2011, 08:59 AM | #57 |
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11-09-2011, 08:59 AM | #58 |
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Sorry left me son with the computer
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11-09-2011, 09:23 AM | #59 | |
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Quote:
Whether the convention existed or not in early Christianity, it is almost certain that early Christians believed their Jesus/Joshua to be a different character than the other Jesuses/Joshuas in Scripture and lore. Jon |
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11-09-2011, 10:45 AM | #60 |
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How can you be so certain that gospel Jesus was not meant to be an allegorical version of Jesus son of Nun, Moses' lieutenant?
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